---
title: "Job 5 - Study King James Bible with barnes notes on the whole bible"
description: "Read Job 5 with barnes notes on the whole bible commentary. 1 Call now, if there be any that will answer thee; and to which of the saints wilt thou turn? 2 For wrath killeth the foolish man, and envy slayeth the si"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/job/5"
---

[ Read](/kjv/job/5)[ Commentary](/study/job/5)[ Interlinear](/interlinear/job/5) Audio

 1 Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?*

 2 For wrath killeth the foolish man, and envy slayeth the silly one.*

 3 I have seen the foolish taking root: but suddenly I cursed his habitation.

 4 His children are far from safety, and they are crushed in the gate, neither *is there* any to deliver *them*.

 5 Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.

 6 Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;*

 7 Yet man is born unto trouble, as the sparks fly upward.**

 8 I would seek unto God, and unto God would I commit my cause:

 9 Which doeth great things and unsearchable; marvellous things without number:**

 10 Who giveth rain upon the earth, and sendeth waters upon the fields:*

 11 To set up on high those that be low; that those which mourn may be exalted to safety.

 12 He disappointeth the devices of the crafty, so that their hands cannot perform *their* enterprise.*

 13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

 14 They meet with darkness in the daytime, and grope in the noonday as in the night.*

 15 But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

 16 So the poor hath hope, and iniquity stoppeth her mouth.

 17 Behold, happy *is* the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

 18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

 19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

 20 In famine he shall redeem thee from death: and in war from the power of the sword.*

 21 Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.*

 22 At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.

 23 For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

 24 And thou shalt know that thy tabernacle *shall be* in peace; and thou shalt visit thy habitation, and shalt not sin.**

 25 Thou shalt know also that thy seed *shall be* great, and thine offspring as the grass of the earth.*

 26 Thou shalt come to *thy* grave in a full age, like as a shock of corn cometh in in his season.*

 27 Lo this, we have searched it, so it *is;* hear it, and know thou *it* for thy good.*
 
[Job 4](/study/job/4) [Job 6](/study/job/6)

## Commentary

 To verse 1
 
**Call now -**The expressions used here, as Noyes has well observed, seem to be derived from the law, where the word “call” denotes the language of the complainant, and answer that of the defendant. According to this, the meaning of the words “call now” is, in jus voca: that is, call the Deity to account, or bring an action against him: or more properly, enter into an argument or litigation, as before a tribunal; see the notes at [Isaiah 41:1](/kjv/isaiah/41/1), where similar language occurs. 

**If there be any that will answer thee -**If there is anyone who will respond to thee in such a trial. Noyes renders this, “See if He will answer thee;” that is, “See if the Deity will condescend to enter into a judicial conroversy with thee, and give an account of his dealings toward thee.” Dr. Good renders it, “Which of these can come forward to thee; that is, “Which of these weakly, ephemeral, perishing insects - which of these nothings can render thee any assistance?” The meaning is probably, “Go to trial, if you can find any respondent; if there is any one willing to engage in such a debate; and let the matter be fairly adjudicated and determined. Let an argument be entered into before a competent tribunal, and the considerations pro and con be urged on the point now under consideration.” The desire of Eliphaz was, that there should be a fair investigation, where all that could be said on one side or the other of the question would be urged, and where there would be a decision of the important point in dispute. He evidently felt that Job would be foiled in the argument before whomsoever it should be conducted, and whoever might take up the opposite side; and hence, he says that he could get no one of “the saints” to assist him in the argument. In the expression, “if there be any that will answer thee,” he may mean to intimate that he would find no one who would be willing even to go into an investigation of the subject. The case was so plain, the views of Job were so obviously wrong, the arguments for the opinion of Eliphaz were so obvious, that he doubted whether anyone could be found who would be willing to make it the occasion of a set and formal trial, as if there could be any doubt about it. 

**And to which of the saints wilt thou turn? -**Margin, as in Hebrew “look.” That is, to which of them wilt thou look to be an advocate for such sentiments, or which of them would be willing to go into an argument on so plain a subject? Grotins supposes that Eliphaz, having boasted that he had produced a divine revelation in his favor [Job 4:0](/kjv/job/4/0), now calls upon Job to produce, if he can, something of the same kind in his defense, or to see if there were any of the heavenly spirits who would give a similar revelation in his favor. The word here rendered “saints” (קדשׁים *qôdeshı̂ym*) means properly those who are sanctified or holy; and it may be either applied to holy men, or to angels. It is generally supposed that it here refers to angels. So Schultens, Rosenmuller, Noyes, Good, and others, understand it. The word is often used in this sense in the Scriptures. So the Septuagint understands it here - ἤ εἴτινα ἀγγέλων ἁγίων ὄψῃ *ē* *eitina* *angelōn* *hagiōn* *opsē*. Such is probably its meaning; and the sense of the passage is, “Call now upon anyone, and you will find none willing to be the advocate of such sentiments as you have urged. No holy beings - human beings or angels - would defend them.” By this, probably, Eliphaz designed to show Job that he differed from all holy being, and that his views were not those of a truly pious man. If he could find no one, either among holy angels or pious men, to be the advocate of his opinions, it followed that he must be in error.

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