---
title: "Joel 3 - Study King James Bible with barnes notes on the whole bible"
description: "Read Joel 3 with barnes notes on the whole bible commentary. 1 For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, 2 I will also gather all nations, and will"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/joel/3"
---

[ Read](/kjv/joel/3)[ Commentary](/study/joel/3)[ Interlinear](/interlinear/joel/3) Audio

 1 For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,

 2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and *for* my heritage Israel, whom they have scattered among the nations, and parted my land.

 3 And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

 4 Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly *and* speedily will I return your recompence upon your own head;

 5 Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:*

 6 The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.*

 7 Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:

 8 And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken *it*.

 9 ¶ Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:*

 10 Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I *am* strong.*

 11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.*

 12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

 13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness *is* great.

 14 Multitudes, multitudes in the valley of decision: for the day of the LORD *is* near in the valley of decision.*

 15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.

 16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD *will be* the hope of his people, and the strength of the children of Israel.*

 17 So shall ye know that I *am* the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.*

 18 ¶ And it shall come to pass in that day, *that* the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.*

 19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence *against* the children of Judah, because they have shed innocent blood in their land.

 20 But Judah shall dwell for ever, and Jerusalem from generation to generation.*

 21 For I will cleanse their blood *that* I have not cleansed: for the LORD dwelleth in Zion.*
 
[Joel 2](/study/joel/2) [Amos 1](/study/amos/1)

## Commentary

 To verse 1
 
**For, behold -**The prophet by the word, “for,” shows that he is about to explain in detail, what he had before spoken of, in sum. By the word, “behold,” he stirs up our minds for something great, which he is to set before our eyes, and which we should not be prepared to expect or believe, unless he solemnly told us, “Behold.” As the detail, then, of what goes before, the prophecy contains all times of future judgment on those who should oppose God, oppress His Church and people, and sin against Him in them and all times of His blessing upon His own people, until the Last Day. And this it gives in imagery, partly describing nearer events of the same sort, as in the punishments of Tyre and Sidon, such as they endured from the kings of Assyria, from Nebuchadnezzar, from Alexander; partly using these, His earlier judgments, as representatives of the like punishments against the like sins unto the end. 

**In those days and in that time -**The whole period of which the prophet had been speaking, was the time from which God called His people to repentance, to the Day of Judgment. The last division of that time was from the beginning of the Gospel unto that Day. He fixes the occasion of which he speaks by the words, “when I shall bring again the captivity of Judah and Jerusalem.” This form was used, before there was any general dispersion of the nation. For all captivity of single members of the Jewish people had this sore calamity, that it severed them from the public worship of God, and exposed them to idolatry. So David complains, “they have driven me out this day from abiding in the inheritance of the Lord, saying, go serve other gods” [1 Samuel 26:19](/kjv/1-samuel/26/19). The restoration then of single members, or of smaller bodies of captives, was, at that time, an unspeakable mercy. It was the restoration of those shut out from the worship of God; and so was an image “of the deliverance from the bondage of corruption into the glorious liberty of the sons of God” [Romans 8:21](/kjv/romans/8/21), or of any “return” of those who had gone astray, “to the Shepherd and Bishop of their souls [1 Peter 2:25](/kjv/1-peter/2/25). The grievous captivity of the Jews, now, is to Satan, whose servants they made themselves, when they said, “we have no king but Caesar; His Blood be upon us and upon our children.” Their blessed deliverance will be “from the power of Satan unto God” [Acts 26:18](/kjv/acts/26/18). It is certain from Paul [Romans 11:26](/kjv/romans/11/26), that there shall be a complete conversion of the Jews, before the end of the world, as indeed has always been believed. This shall probably be shortly before the end of the world, and God would here say, “when I shall have brought to an end the “captivity of Judah and Jerusalem,” i. e., of that people “to whom were the promises” [Romans 9:4](/kjv/romans/9/4), and shall have delivered them from the bondage of sin and from blindness to light and freedom in Christ, then will I gather all nations to judgment.”

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