---
title: "John 10 - Study King James Bible with barnes notes on the whole bible"
description: "Read John 10 with barnes notes on the whole bible commentary. 1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/john/10"
---

[ Read](/kjv/john/10)[ Commentary](/study/john/10)[ Interlinear](/interlinear/john/10) Audio

 1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

 2 But he that entereth in by the door is the shepherd of the sheep.

 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

 4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

 6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

 7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

 8 All that ever came before me are thieves and robbers: but the sheep did not hear them.

 9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have *it* more abundantly.

 11 I am the good shepherd: the good shepherd giveth his life for the sheep.

 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

 13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

 14 I am the good shepherd, and know my *sheep*, and am known of mine.

 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, *and* one shepherd.

 17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

 19 ¶ There was a division therefore again among the Jews for these sayings.

 20 And many of them said, He hath a devil, and is mad; why hear ye him?

 21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

 22 ¶ And it was at Jerusalem the feast of the dedication, and it was winter.

 23 And Jesus walked in the temple in Solomon’s porch.

 24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

 25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.

 26 But ye believe not, because ye are not of my sheep, as I said unto you.

 27 My sheep hear my voice, and I know them, and they follow me:

 28 And I give unto them eternal life; and they shall never perish, neither shall any *man* pluck them out of my hand.

 29 My Father, which gave *them* me, is greater than all; and no *man* is able to pluck *them* out of my Father’s hand.

 30 I and *my* Father are one.

 31 Then the Jews took up stones again to stone him.

 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

 34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

 37 If I do not the works of my Father, believe me not.

 38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father *is* in me, and I in him.

 39 Therefore they sought again to take him: but he escaped out of their hand,

 40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.

 41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

 42 And many believed on him there.
 
[John 9](/study/john/9) [John 11](/study/john/11)

## Commentary

 To verse 1
 
**Verily, verily -**See the notes at [John 3:3](/kjv/john/3/3). 

**I say unto you -**Some have supposed that what follows here was delivered on some other occasion than the one mentioned in the last chapter; but the expression verily, verily, is one which is not used at the commencement of a discourse, and the discourse itself seems to be a continuation of what was said before. The Pharisees professed to be the guides or shepherds of the people. Jesus, in the close of the last chapter, had charged them with being blind, and of course of being unqualified to lead the people. He proceeds here to state the character of a true shepherd, to show what was a hireling, and to declare that he was the true shepherd and guide of his people. This is called [John 10:6](/kjv/john/10/6) a parable, and it is an eminently beautiful illustration of the office of the Messiah, drawn from an employment well known in Judea. The Messiah was predicted under the image of a shepherd. [Ezekiel 34:23](/kjv/ezekiel/34/23); [Ezekiel 37:24](/kjv/ezekiel/37/24); [Zechariah 13:7](/kjv/zechariah/13/7). Hence, at the close of the discourse they asked him whether he were the Messiah, [John 10:24](/kjv/john/10/24). 

**Into the sheepfold -**The sheepfold was an inclosure made in fields where the sheep were collected by night to defend them from robbers, wolves, etc. It was not commonly covered, as the seasons in Judea were mild. By the figure here we are to understand the Jewish people, or the church of God, which is often likened to a flock, [Ezekiel 34:1-19](/kjv/ezekiel/34/1-19); [Jeremiah 23:1-4](/kjv/jeremiah/23/1-4); [Zechariah 13:1-9](/kjv/zechariah/13/1-9). By the door, here, is meant the Lord Jesus Christ, [John 10:7](/kjv/john/10/7), [John 10:9](/kjv/john/10/9). He is “the way, the truth, and the life,” [John 14:6](/kjv/john/14/6). And, as the only proper way of entering the fold was by the door, so the only way of entering the church of God is by believing on him and obeying his commandments. The particular application of this place, however, is to religious teachers, who cannot enter properly on the duties of teaching and guarding the flock except by the Lord Jesus that is, in the way which he has appointed. The Pharisees claimed to be pastors, but not under his appointment. They entered some other way. The true pastors of the church are those who enter by the influences of the Spirit of Jesus, and in the manner which he has appointed. 

**Some other way -**Either at a window or over the wall. 

**A thief -**One who silently and secretly takes away the property of another. 

**A robber -**One who does it by violence or bloodshed. Jesus here designates those pastors or ministers of religion who are influenced not by love to him, but who seek the office from ambition, or the love of power, or wealth, or ease; who come, not to promote the welfare of the church, but to promote their own interests. Alas! in all churches there have been many - many who for no better ends have sought the pastoral office. To all such Jesus gives the names of thieves and robbers.

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