---
title: "John 15 - Study King James Bible with barnes notes on the whole bible"
description: "Read John 15 with barnes notes on the whole bible commentary. 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/john/15"
---

[ Read](/kjv/john/15)[ Commentary](/study/john/15)[ Interlinear](/interlinear/john/15) Audio

 1 I am the true vine, and my Father is the husbandman.

 2 Every branch in me that beareth not fruit he taketh away: and every *branch* that beareth fruit, he purgeth it, that it may bring forth more fruit.

 3 Now ye are clean through the word which I have spoken unto you.

 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

 5 I am the vine, ye *are* the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast *them* into the fire, and they are burned.

 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

 9 As the Father hath loved me, so have I loved you: continue ye in my love.

 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

 11 These things have I spoken unto you, that my joy might remain in you, and *that* your joy might be full.

 12 This is my commandment, That ye love one another, as I have loved you.

 13 Greater love hath no man than this, that a man lay down his life for his friends.

 14 Ye are my friends, if ye do whatsoever I command you.

 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and *that* your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

 17 These things I command you, that ye love one another.

 18 If the world hate you, ye know that it hated me before *it hated* you.

 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

 21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.

 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

 23 He that hateth me hateth my Father also.

 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

 25 But *this cometh to pass*, that the word might be fulfilled that is written in their law, They hated me without a cause.

 26 But when the Comforter is come, whom I will send unto you from the Father, *even* the Spirit of truth, which proceedeth from the Father, he shall testify of me:

 27 And ye also shall bear witness, because ye have been with me from the beginning.
 
[John 14](/study/john/14) [John 16](/study/john/16)

## Commentary

 To verse 1
 
**I am the true vine -**Some have supposed that this discourse was delivered in the room where the Lord’s Supper was instituted, and that, as they had made use of wine, Jesus took occasion from that to say that he was the true vine, and to intimate that his blood was the real wine that was to give strength to the soul. Others have supposed that it was delivered in the temple, the entrance to which was adorned with a golden vine (Josephus), and that Jesus took occasion thence to say that he was the true vine; but it is most probable that it was spoken while they were going from the paschal supper to the Mount of Olives. Whether it was suggested by the sight of vines by the way, or by the wine of which they had just partaken, cannot now be determined. The comparison was frequent among the Jews, for Palestine abounded in vineyards, and the illustration was very striking. Thus, the Jewish people are compared to a vine which God had planted, [Isaiah 5:1-7](/kjv/isaiah/5/1-7); [Psalms 80:8-16](/kjv/psalms/80/8-16); [Joel 1:7](/kjv/joel/1/7); [Jeremiah 2:21](/kjv/jeremiah/2/21); [Ezekiel 19:10](/kjv/ezekiel/19/10). When Jesus says he was the true vine, perhaps allusion is had to [Jeremiah 2:21](/kjv/jeremiah/2/21). The word “true,” here, is used in the sense of real, genuine. He really and truly gives what is emblematically represented by a vine. The point of the comparison or the meaning of the figure is this: A vine yields proper juice and nourishment to all the branches, whether these are large or small. All the nourishment of each branch and tendril passes through the main stalk, or the vine, that springs from the earth. So Jesus is the source of all real strength and grace to his disciples. He is their leader and teacher, and imparts to them, as they need, grace and strength to bear the fruits of holiness. 

**And my Father is the husbandman -**The word “vine-dresser” more properly expresses the sense of the original word than husbandman. It means one who has the care of a vineyard; whose office it is to nurture, trim, and defend the vine, and who of course feels a deep interest in its growth and welfare. See the notes at [Matthew 21:33](/kjv/matthew/21/33). The figure means that God gave, or appointed his Son to be, the source of blessings to man; that all grace descends through him; and that God takes care of all the branches of this vine - that is, of all who are by faith united to the Lord Jesus Christ. In Jesus and all his church he feels the deepest interest, and it is an object of great solicitude that his church should receive these blessings and bear much fruit.

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