---
title: "John 17 - Study King James Bible with barnes notes on the whole bible"
description: "Read John 17 with barnes notes on the whole bible commentary. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/john/17"
---

[ Read](/kjv/john/17)[ Commentary](/study/john/17)[ Interlinear](/interlinear/john/17) Audio

 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

 7 Now they have known that all things whatsoever thou hast given me are of thee.

 8 For I have given unto them the words which thou gavest me; and they have received *them*, and have known surely that I came out from thee, and they have believed that thou didst send me.

 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

 10 And all mine are thine, and thine are mine; and I am glorified in them.

 11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we *are*.

 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

 16 They are not of the world, even as I am not of the world.

 17 Sanctify them through thy truth: thy word is truth.

 18 As thou hast sent me into the world, even so have I also sent them into the world.

 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

 20 Neither pray I for these alone, but for them also which shall believe on me through their word;

 21 That they all may be one; as thou, Father, *art* in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

 25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

 26 And I have declared unto them thy name, and will declare *it*: that the love wherewith thou hast loved me may be in them, and I in them.
 
[John 16](/study/john/16) [John 18](/study/john/18)

## Commentary

 To verse 1
 
**These words -**The words addressed to them in the preceding chapters. They were proceeding to the garden of Gethsemane. It adds much to the interest of this prayer that it was offered in the stillness of the night, in the open air, and in the especially tender circumstances in which Jesus and his apostles were. It is the longest prayer recorded in the New Testament. It was offered on the most tender and solemn occasion that has ever occurred in our world, and it is perhaps the most sublime composition to be found anywhere. Jesus was about to die. Having expressed his love to his disciples, and made known to them his last desires, he now commends them to the protection and blessing of the God of grace. This prayer is moreover a specimen of the manner of his intercession, and evinces the interest which he felt in behalf of all who should become his followers in all ages of the world. 

**Lifted up his eyes -**This was the common attitude of prayer. Compare [Luke 18:13](/kjv/luke/18/13). 

**The hour is come -**That is, the appointed time for his sufferings and death. Compare the notes at [John 12:27](/kjv/john/12/27). 

**Glorify thy Son -**Honor thy Son. See [John 11:4](/kjv/john/11/4). Give to the world demonstration that I am thy Son. So sustain me, and so manifest thy power in my death, resurrection, and ascension, as to afford indubitable evidence that I am the Son of God. 

**That thy Son also may glorify thee -**This refers clearly to the manifestation of the honor of God which would be made by the spread of the gospel among men, [John 17:2](/kjv/john/17/2). Jesus prayed that God would so honor him in his death that striking proof might be furnished that he was the Messiah, and men thus be brought to honor God. By his death the law, the truth, and the mercy of God were honored. By the spread of his gospel and the conversion of sinners; by all that Christ will do, now that he is glorified, to spread his gospel, God will be honored. The conversion of a single sinner honors God; a revival of religion is an eminent means of promoting his honor; and the spread of the gospel among all nations shall yet do more than all other things to promote the honor of God among men. Whatever honors the Saviour honors God. Just as he is exalted in view of the mind, so will God be honored and obeyed.

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