--- title: "Jonah 1 - Study King James Bible with barnes notes on the whole bible" description: "Read Jonah 1 with barnes notes on the whole bible commentary. 1 Now the word of the LORD came unto Jonah the son of Amittai, saying, 2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness i" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1" --- [ Read](/kjv/jonah/1)[ Commentary](/study/jonah/1)[ Interlinear](/interlinear/jonah/1) Audio 1 Now the word of the LORD came unto Jonah the son of Amittai, saying,* 2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. 3 But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD. 4 ¶ But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.** 5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that *were* in the ship into the sea, to lighten *it* of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. 6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. 7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil *is* upon us. So they cast lots, and the lot fell upon Jonah. 8 Then said they unto him, Tell us, we pray thee, for whose cause this evil *is* upon us; What *is* thine occupation? and whence comest thou? what *is* thy country? and of what people *art* thou? 9 And he said unto them, I *am* an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry *land*.* 10 Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.* 11 ¶ Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.** 12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest *is* upon you. 13 Nevertheless the men rowed hard to bring *it* to the land; but they could not: for the sea wrought, and was tempestuous against them.** 14 Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee. 15 So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.* 16 Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.* 17 ¶ Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.* [Obadiah 1](/study/obadiah/1) [Jonah 2](/study/jonah/2) ## Commentary To verse 1 **Now the word of the Lord -**, literally, “And, ...” This is the way in which the several inspired writers of the Old Testament mark that what it was given them to write was united onto those sacred books which God had given to others to write, and it formed with them one continuous whole. The word, “And,” implies this. It would do so in any language, and it does so in Hebrew as much as in any other. As neither we, nor any other people, would, without any meaning, use the word, And, so neither did the Hebrews. It joins the four first books of Moses together; it carries on the history through Joshua, Judges, the Books of Samuel and of the Kings. After the captivity, Ezra and Nehemiah begin again where the histories before left off; the break of the captivity is bridged over; and Ezra, going back in mind to the history of God’s people before the captivity, resumes the history, as if it had been of yesterday, “And in the first year of Cyrus.” It joins in the story of the Book of Ruth before the captivity, and that of Esther afterward. At times, even prophets employ it, in using the narrative form of themselves, as Ezekiel, “and it was in the thirtieth year, in the fourth month, in the fifth day of the month, and I was in the captivity by the river of Chebar, the heavens opened and I saw.” If a prophet or historian wishes to detach his prophecy or his history, he does so; as Ezra probably began the Book of Chronicles anew from Adam, or as Daniel makes his prophecy a whole by itself. But then it is the more obvious that a Hebrew prophet or historian, when he does begin with the word, “And,” has an object in so beginning; he uses an universal word of all languages in its uniform meaning in all language, to join things together. And yet more precisely; this form, “and the word of the Lord came to - saying,” occurs over and over again, stringing together the pearls of great price of God’s revelations, and uniting this new revelation to all those which had preceded it. The word, “And,” then joins on histories with histories, revelations with revelations, uniting in one the histories of God’s works and words, and blending the books of Holy Scripture into one divine book. But the form of words must have suggested to the Jews another thought, which is part of our thankfulness and of our being [Acts 11:18](/kjv/acts/11/18), “then to the Gentiles also hath God given repentance unto life.” The words are the self-same familiar words with which some fresh revelation of God’s will to His people had so often been announced. Now they are prefixed to God’s message to the pagan, and so as to join on that message to all the other messages to Israel. Would then God deal thenceforth with the pagan as with the Jews? Would they have their prophets? Would they be included in the one family of God? The mission of Jonah in itself was an earnest that they would, for God. Who does nothing fitfully or capriciously, in that He had begun, gave an earnest that He would carry on what He had begun. And so thereafter, the great prophets, Isaiah, Jeremiah, Ezekiel, were prophets to the nations also; Daniel was a prophet among them, to them as well as to their captives. But the mission of Jonah might, so far, have been something exceptional. The enrolling his book, as an integral part of the Scriptures, joining on that prophecy to the other prophecies to Israel, was an earnest that they were to be parts of one system. But then it would be significant also, that the records of God’s prophecies to the Jews, all embodied the accounts of their impenitence. Here is inserted among them an account of God’s revelation to the pagan, and their repentance. “So many prophets had been sent, so many miracles performed, so often had captivity been foreannounced to them for the multitude of their sins. and they never repented. Not for the reign of one king did they cease from the worship of the calves; not one of the kings of the ten tribes departed from the sins of Jeroboam? Elijah, sent in the Word and Spirit of the Lord, had done many miracles, yet obtained no abandonment of the calves. His miracles effected this only, that the people knew that Baal was no god, and cried out, “the Lord He is the God.” Elisha his disciple followed him, who asked for a double portion of the Spirit of Elijah, that he might work more miracles, to bring back the people. He died, and, after his death as before it, the worship of the calves continued in Israel. The Lord marveled and was weary of Israel, knowing that if He sent to the pagan they would bear, as he saith to Ezekiel. To make trial of this, Jonah was chosen, of whom it is recorded in the Book of Kings that he prophesied the restoration of the border of Israel. When then he begins by saying, “And the word of the Lord came to Jonah,” prefixing the word “And,” he refers us back to those former things, in this meaning. The children have not hearkened to what the Lord commanded, sending to them by His servants the prophets, but have hardened their necks and given themselves up to do evil before the Lord and provoke Him to anger; “and” therefore “the word of the Lord came to Jonah, saying, Arise and go to Nineveh that great city, and preach unto her,” that so Israel may be shewn, in comparison with the pagan, to be the more guilty, when the Ninevites should repent, the children of Israel persevered in unrepentance.” **Jonah the son of Amittai -**Both names occur here only in the Old Testament, Jonah signifies “Dove,” Amittai, “the truth of God.” Some of the names of the Hebrew prophets so suit in with their times, that they must either have been given them propheticly, or assumed by themselves, as a sort of watchword, analogous to the prophetic names, given to the sons of Hosea and Isaiah. Such were the names of Elijah and Elisha, “The Lord is my God,” “my God is salvation.” Such too seems to be that of Jonah. The “dove” is everywhere the symbol of “mourning love.” The side of his character which Jonah records is that of his defect, his want of trust in God, and so his unloving zeal against those, who were to be the instruments of God against his people. His name perhaps preserves that character by which he willed to be known among his people, one who moaned or mourned over them. ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","contentUrl":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","width":672,"height":448,"caption":"Real Bible Believers"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1#webpage","url":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1","name":"Jonah 1 - Study King James Bible with barnes notes on the whole bible","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1#primaryimage"},"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Read Jonah 1 with barnes notes on the whole bible commentary. 1 Now the word of the LORD came unto Jonah the son of Amittai, saying, 2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness i","breadcrumb":{"@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study","url":"https://realbiblebelievers.com/study","name":"Study Bible"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible","url":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible","name":"barnes notes on the whole bible"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah","url":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah","name":"Jonah"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1","url":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jonah/1","name":"1"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]} ```