---
title: "Jude 1 - Study King James Bible with barnes notes on the whole bible"
description: "Read Jude 1 with barnes notes on the whole bible commentary. 1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 Mer"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/jude/1"
---

[ Read](/kjv/jude/1)[ Commentary](/study/jude/1)[ Interlinear](/interlinear/jude/1) Audio

 1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, *and* called:

 2 Mercy unto you, and peace, and love, be multiplied.

 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort *you* that ye should earnestly contend for the faith which was once delivered unto the saints.

 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

 8 Likewise also these *filthy* dreamers defile the flesh, despise dominion, and speak evil of dignities.

 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

 10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds *they are* without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

 14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard *speeches* which ungodly sinners have spoken against him.

 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling *words*, having men’s persons in admiration because of advantage.

 17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

 18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

 19 These be they who separate themselves, sensual, having not the Spirit.

 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

 21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

 22 And of some have compassion, making a difference:

 23 And others save with fear, pulling *them* out of the fire; hating even the garment spotted by the flesh.

 24 Now unto him that is able to keep you from falling, and to present *you* faultless before the presence of his glory with exceeding joy,

 25 To the only wise God our Saviour, *be* glory and majesty, dominion and power, both now and ever. Amen.
 
[3 John 1](/study/3-john/1) [Revelation 1](/study/revelation/1)

## Commentary

 To verse 1
 
**Jude, the servant of Jesus Christ -**If the view taken in the Introduction to the Epistle is correct, Jude sustained a near relation to the Lord Jesus, being, as James was, “the Lord’s brother,” [Galatians 1:19](/kjv/galatians/1/19). The reasons why he did not advert to this fact here, as an appellation which would serve to designate him, and as showing his authority to address others in the manner in which he proposed to do in this Epistle, probably were, 

(1)That the right to do this did not rest on his mere “relationship” to the Lord Jesus, but on the fact that he had called certain persons to be his apostles, and had authorized them to do it; and, 

(2)That a reference to this relationship, as a ground of authority, might have created jealousies among the apostles themselves. We may learn from the fact that Jude merely calls himself “the servant of the Lord Jesus,” that is, a Christian, 

(a)That this is a distinction more to be desired than, would be a mere natural relationship to the Saviour, and consequently. 

(b)That it is a higher honor than any distinction arising from birth or family. Compare [Matthew 12:46-50](/kjv/matthew/12/46-50). 

**And brother of James -**See the introduction, Section 1. 

**To them that are sanctified by God the Father -**To those who are “holy,” or who are “saints.” Compare the [Romans 1:7](/kjv/romans/1/7) note; [Philippians 1:1](/kjv/philippians/1/1) note. Though this title is general, it can hardly be doubted that he had some particular saints in his view, to wit, those who were exposed to the dangers to which he refers in the Epistle. See Introduction, Section 3. As the Epistle was probably “sent” to Christians residing in a certain place, it was not necessary to designate them more particularly, though it was often done. The Syriac version adds here: “To the Gentiles who are called, beloved of God the Father,” etc. 

**And preserved in Jesus Christ -**See the notes, [1 Peter 1:5](/kjv/1-peter/1/5). The meaning is, that they owed their preservation wholly to him; and if they were brought to everlasting life, it would be only by him. What the apostle here says of those to whom he wrote, is true of all Christians. They would all fall away and perish if it were not for the grace of God keeping them. 

**And called -**Called to be saints. See [Romans 1:7](/kjv/romans/1/7) note; [Ephesians 4:1](/kjv/ephesians/4/1) note.

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