---
title: "Luke 16 - Study King James Bible with barnes notes on the whole bible"
description: "Read Luke 16 with barnes notes on the whole bible commentary. 1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods."
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/luke/16"
---

[ Read](/kjv/luke/16)[ Commentary](/study/luke/16)[ Interlinear](/interlinear/luke/16) Audio

 1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

 2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

 3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

 4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

 5 So he called every one of his lord’s debtors *unto him*, and said unto the first, How much owest thou unto my lord?

 6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

 7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

 8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true *riches*?

 12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

 13 ¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

 14 And the Pharisees also, who were covetous, heard all these things: and they derided him.

 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

 16 The law and the prophets *were* until John: since that time the kingdom of God is preached, and every man presseth into it.

 17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.

 18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from *her* husband committeth adultery.

 19 ¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

 20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

 21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that *would come* from thence.

 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

 29 Abraham saith unto him, They have Moses and the prophets; let them hear them.

 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
 
[Luke 15](/study/luke/15) [Luke 17](/study/luke/17)

## Commentary

 To verse 1
 
**His disciples -**The word “disciples,” here, is not to be restricted to the twelve apostles or to the seventy. The parable appears to have been addressed to all the professed followers of the Saviour who were present when it was delivered. It is connected with that in the preceding chapter. Jesus had there been discoursing with the scribes and Pharisees, and vindicating his conduct in receiving kindly publicans and sinners. These “publicans and sinners” are here particularly referred to by the word “disciples.” It was with reference to “them” that the whole discourse had arisen. After Jesus had shown the Pharisees, in the preceding chapter, the propriety of his conduct, it was natural that he should turn and address his disciples. Among them there might have been some who were wealthy. The “publicans” were engaged in receiving taxes, in collecting money, and their chief danger arose from that quarter - from covetousness or dishonesty. 

Jesus always adapted his instructions to the circumstances of his hearers, and it was proper, therefore, that he should give “these disciples” instructions about their “special” duties and dangers. He related this parable, therefore, to show them “the danger of the love of money;” the guilt it would lead to [Luke 16:1](/kjv/luke/16/1); the perplexities and shifts to which it would drive a man when once he had been dishonest [Luke 16:3-7](/kjv/luke/16/3-7); the necessity of using money aright, since it was their chief business [Luke 16:9](/kjv/luke/16/9); and the fact that if they would serve God aright they must give up supreme attachment to money [Luke 16:13](/kjv/luke/16/13); and that the first duty of religion demanded that they should resolve to serve God, and be honest in the use of the wealth intrusted to them. This parable has given great perplexity, and many ways have been devised to explain it. The above solution is the most simple of any; and if these plain principles are kept in view, it will not be difficult to give a consistent explanation of its particular parts. It should be borne in mind, however, that in this, as well as in other parables, we are not to endeavor to spiritualize every circumstance or allusion. We are to keep in view the great moral truth taught in it, that we cannot serve God and mammon, and that all attempts to do this will involve us in difficulty and sin. 

**A steward -**One who has charge of the affairs of a family or household; whose duty it is to provide for the family, to purchase provisions, etc. This is, of course, an office of trust and confidence. It affords great opportunity for dishonesty and waste, and for embezzling property. The master’s eye cannot always be on the steward, and he may, therefore, squander the property, or hoard it up for his own use. It was an office commonly conferred on a slave as a reward for fidelity, and of course was given to him that, in long service, had shown himself most trustworthy. By the “rich man,” here, is doubtless represented God. By the “steward,” those who are his professed followers, particularly the “publicans” who were with the Saviour, and whose chief danger arose from the temptations to the improper use of the money intrusted to them. 

**Was accused -**Complaint was made. 

**Had wasted -**Had squandered or scattered it; had not been prudent and saving.

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