---
title: "Matthew 28 - Study King James Bible with barnes notes on the whole bible"
description: "Read Matthew 28 with barnes notes on the whole bible commentary. 1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, beh"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/matthew/28"
---

[ Read](/kjv/matthew/28)[ Commentary](/study/matthew/28)[ Interlinear](/interlinear/matthew/28) Audio

 1 In the end of the sabbath, as it began to dawn toward the first *day* of the week, came Mary Magdalene and the other Mary to see the sepulchre.

 2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

 3 His countenance was like lightning, and his raiment white as snow:

 4 And for fear of him the keepers did shake, and became as dead *men*.

 5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

 6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

 7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

 8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

 9 ¶ And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

 10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

 11 ¶ Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

 13 Saying, Say ye, His disciples came by night, and stole him *away* while we slept.

 14 And if this come to the governor’s ears, we will persuade him, and secure you.

 15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

 16 ¶ Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

 17 And when they saw him, they worshipped him: but some doubted.

 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

 19 ¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, *even* unto the end of the world. Amen.
 
[Matthew 27](/study/matthew/27) [Mark 1](/study/mark/1)

## Commentary

 To verse 1
 
**In the end of the sabbath -**The word “end” here means the same as “after” the Sabbath - that is, after the Sabbath was fully completed or finished, and may be expressed in this manner: “In the night following the Sabbath, for the Sabbath closed at sunset, as it began to dawn,” etc. 

**As it began to dawn toward the first day of the week -**The word “dawn” is not of necessity in the original. The word there properly means as the first day “approached,” or drew on, without specifying the precise time. Mark says [Mark 16:1-2](/kjv/mark/16/1-2) that it was after “the sabbath was past, and very early in the morning, at the rising of the sun” - that is, not that the sun “was risen,” but that it was about to rise, or at the early break of day. Luke says [Luke 24:1](/kjv/luke/24/1) that it was “very early in the morning;” in the Greek text, “deep twilight,” or when there was scarcely any light. John [John 20:1](/kjv/john/20/1) says it was “very early, while it was yet dark” - that is, it was not yet full daylight, or the sun had not yet risen. The time when they came, therefore, was at the break of day, when the sun was about to rise, but while it was yet so dark as to render objects obscure, or not distinctly visible. 

**The first day of the week -**The day which is observed by Christians as the Sabbath. The Jews observed the seventh day of the week, or our Saturday. During that day our Saviour was in the grave. As he rose on the morning of the first day, that day has always been observed in commemoration of so glorious an event. 

**Came Mary Magdalene and the other Mary -**From Mary Magdalene Christ had cast out seven devils. Grateful for his great mercy, she was one of his firmest and most faithful followers, and was first at the sepulchre, and was first permitted to see her risen Lord. The “other Mary” was not the mother of Jesus, but the mother of James and Joses (Mark). Mark says that “Salome” attended them. Salome was the wife of Zebedee, and the mother of James and John. From Luke [Luke 24:10](/kjv/luke/24/10) it appears that Joanna, wife of Chusa, Herod’s steward (see [Luke 8:3](/kjv/luke/8/3)), was with them. These four women, Mark says [Mark 16:1](/kjv/mark/16/1), having bought sweet spices, came to anoint him. They had prepared a part of them on the evening before the Sabbath, [Luke 23:56](/kjv/luke/23/56). They now, according to Mark, completed the preparation and bought more; or the meaning in Mark may be merely that, “having bought” sweet spices, without specifying the time when, they came now to embalm him. John mentions only Mary Magdalene. He does this, probably, because his object was to give a particular account of her interview with the risen Saviour. There is no contradiction among the evangelists; for while one mentions only the names of a part of those who were there, he does not deny that “others” were present also. It is an old maxim, that “he who mentions a few does not deny that there are more.” 

**To see the sepulchre -**To see whether was as it had been left on the evening when he was laid there. To see if the stone was still there, by which they would know that he had not been removed. Mark and Luke say that the design of their coming was to anoint him with the sweet spices which they had prepared. Matthew does not mention that, but he does not “deny” that that was the ultimate design of their coming. It is not improbable that they might have known the manner in which he was buried, with a large quantity of myrrh and aloes; but that was done in haste - it was done by depositing the myrrh and aloes, without mixture or preparation, in the grave-clothes. They came that they might embalm his body more deliberately, or at least that they might “anoint the bandages” and complete the work of embalming.

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