---
title: "Matthew 3 - Study King James Bible with barnes notes on the whole bible"
description: "Read Matthew 3 with barnes notes on the whole bible commentary. 1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand. 3 For this is"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/matthew/3"
---

[ Read](/kjv/matthew/3)[ Commentary](/study/matthew/3)[ Interlinear](/interlinear/matthew/3) Audio

 1 In those days came John the Baptist, preaching in the wilderness of Judaea,

 2 And saying, Repent ye: for the kingdom of heaven is at hand.

 3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

 4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

 5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

 6 And were baptized of him in Jordan, confessing their sins.

 7 ¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

 8 Bring forth therefore fruits meet for repentance:

 9 And think not to say within yourselves, We have Abraham to *our* father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

 10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

 11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and *with* fire:

 12 Whose fan *is* in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

 13 ¶ Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

 14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

 15 And Jesus answering said unto him, Suffer *it to be so* now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

 16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
 
[Matthew 2](/study/matthew/2) [Matthew 4](/study/matthew/4)

## Commentary

 To verse 1
 
**In those days -**The days here referred to cannot be those mentioned in the preceding chapter, for John was but six months older than Christ. Perhaps Matthew intended to embrace in his narrative the whole time that Jesus lived at Nazareth; and the meaning is, “in those days while Jesus still dwelt at Nazareth,” John began to preach. It is not probable that John began to baptize or preach long before the Saviour entered on his ministry; and, consequently, from the time that is mentioned in the close of the second chapter to that mentioned in the beginning of the third, an interval of twenty-five years or more elapsed. 

**John the Baptist -**Or John the baptizer - so called from his principal office, that of baptizing. Baptism, or the application of water, was a rite well known to the Jews, and practiced when they admitted proselytes to their religion from paganism. - Lightfoot. 

**Preaching -**The word rendered “preach” means to proclaim in the manner of a public crier; to make proclamation. The discourses recorded in the New Testament are mostly brief, sometimes consisting only of a single sentence. They were public proclamations of some great truth. Such appear to have been the discourses of John, calling people to repentance. 

**In the wilderness of Judea -**This country was situated along the Jordan and the Dead Sea, to the east of Jerusalem. The word translated “wilderness” does not denote, as with us, a place of boundless forests, entirely destitute of inhabitants; but a mountainous, rough, and thinly settled country, covered to some considerable extent with forests and rocks, and better suited for pasture than for tilling. There were inhabitants in those places, and even villages, but they were the comparatively unsettled portions of the country, [1 Samuel 25:1-2](/kjv/1-samuel/25/1-2). In the time of Joshua there were six cities in what was then called a wilderness, [Joshua 15:61-62](/kjv/joshua/15/61-62).

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