---
title: "Matthew 4 - Study King James Bible with barnes notes on the whole bible"
description: "Read Matthew 4 with barnes notes on the whole bible commentary. 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterwa"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/matthew/4"
---

[ Read](/kjv/matthew/4)[ Commentary](/study/matthew/4)[ Interlinear](/interlinear/matthew/4) Audio

 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

 2 And when he had fasted forty days and forty nights, he was afterward an hungred.

 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in *their* hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

 11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

 12 ¶ Now when Jesus had heard that John was cast into prison, he departed into Galilee;

 13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

 14 That it might be fulfilled which was spoken by Esaias the prophet, saying,

 15 The land of Zabulon, and the land of Nephthalim, *by* the way of the sea, beyond Jordan, Galilee of the Gentiles;

 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

 17 ¶ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

 18 ¶ And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

 19 And he saith unto them, Follow me, and I will make you fishers of men.

 20 And they straightway left *their* nets, and followed him.

 21 And going on from thence, he saw other two brethren, James *the son* of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

 22 And they immediately left the ship and their father, and followed him.

 23 ¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

 24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

 25 And there followed him great multitudes of people from Galilee, and *from* Decapolis, and *from* Jerusalem, and *from* Judaea, and *from* beyond Jordan.
 
[Matthew 3](/study/matthew/3) [Matthew 5](/study/matthew/5)

## Commentary

 To verse 1
 
**Then was Jesus led up of the Spirit -**Led up by the Spirit. Luke says [Luke 4:1](/kjv/luke/4/1) that Jesus was “full of the Holy Spirit;” and it was by his influence, therefore, that he went into the desert to be tempted. It was not done by presumption on the part of Jesus, nor was it for a mere display of his power in resisting temptation; but it was evidently that it might be seen that his holiness was such that he could not be seduced from allegiance to God. When the first Adam was created he was subjected to the temptation of the devil, and he fell and involved the race in ruin: it was not improper that the second Adam - the Redeemer of the race - should be subjected to temptation, in order that it might be seen that there was no power that could alienate him from God; that there was a kind and a degree of holiness which no art or power could estrange from allegiance. Mark [Mark 1:12](/kjv/mark/1/12) says that this occurred “immediately” after his baptism; that is, in his case, as not unfrequently happens, the great temptation followed immediately the remarkable manifestation of the divine approbation and favor. In the clearest manifestations of the divine favor to us we may not be far from most powerful temptations, and then may be the time when it is necessary to be most carefully on our guard. 

**Into the wilderness -**See the notes at [Matthew 3:1](/kjv/matthew/3/1). 

**To be tempted -**The word “tempt,” in the original, means to try, to endeavor, to attempt to do a thing; then, to try the nature of a thing, as metals by fire; then, to test moral qualities by trying them, to see how they will endure; then, to endeavor to draw people away from virtue by suggesting motives to evil. This is the meaning here, and this is now the established sense of the word in the English language. 

**The devil -**This word originally means an adversary, or an accuser; then, any one opposed to us; then, an enemy of any kind. It is given in the Scriptures, by way of eminence, to the leader of evil angels - a being characterized as full of subtlety, envy, art, and hatred of mankind. He is known, also, by the name Satan, [Job 1:6-12](/kjv/job/1/6-12); [Matthew 12:26](/kjv/matthew/12/26); Beelzebub, [Matthew 12:24](/kjv/matthew/12/24); the old Serpent, [Revelation 12:9](/kjv/revelation/12/9); and the Prince of the power of the air, [Ephesians 2:2](/kjv/ephesians/2/2). The name is once given to women [1 Timothy 3:11](/kjv/1-timothy/3/11); “Even so must their wives be grave, not slanderers;” in the original, devils.

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