---
title: "Micah 5 - Study King James Bible with barnes notes on the whole bible"
description: "Read Micah 5 with barnes notes on the whole bible commentary. 1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. 2 But"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/micah/5"
---

[ Read](/kjv/micah/5)[ Commentary](/study/micah/5)[ Interlinear](/interlinear/micah/5) Audio

 1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

 2 But thou, Beth-lehem Ephratah, *though* thou be little among the thousands of Judah, *yet* out of thee shall he come forth unto me *that is* to be ruler in Israel; whose goings forth *have been* from of old, from everlasting.*

 3 Therefore will he give them up, until the time *that* she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

 4 ¶ And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.*

 5 And this *man* shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.*

 6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver *us* from the Assyrian, when he cometh into our land, and when he treadeth within our borders.**

 7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

 8 ¶ And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.*

 9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.

 10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:

 11 And I will cut off the cities of thy land, and throw down all thy strong holds:

 12 And I will cut off witchcrafts out of thine hand; and thou shalt have no *more* soothsayers:

 13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.*

 14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.*

 15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
 
[Micah 4](/study/micah/4) [Micah 6](/study/micah/6)

## Commentary

 To verse 1
 
**Now gather thyself in troops, O daughter of troops -**The “daughter of troops” is still the same who was before addressed, Judah. The word is almost always . used of “bands of men employed in irregular, marauding, in-roads.” Judah is entitled “daughter of troops,” on account of her violence, the robbery and bloodshed within her ([Micah 2:8](/kjv/micah/2/8); [Micah 3:2](/kjv/micah/3/2); etc. [Hosea 5:10](/kjv/hosea/5/10)), as Jeremiah says, “Is this house which is called by My Name become a den of robbers in your eyes?” ([Jeremiah 7:11](/kjv/jeremiah/7/11), compare [Matthew 21:13](/kjv/matthew/21/13)). She then who had spoiled [Isaiah 33:1](/kjv/isaiah/33/1) should now be spoiled; she who had formed herself in bands to lay waste, shall now be gathered thick together, in small bands, unable to resist in the open field; yet in vain should she so gather herself; for the enemy was upon her, in her last retreat. 

This description has obviously no fulfillment, except in the infliction by the Romans. For there was no event, before the invasion by Sennacherib and accordingly in the prophet’s own time, in which there is any seeming fulfillment of it. But then, the second deliverance must be that by the Maccabees; and this siege, which lies, in order of time, beyond it, must be a siege by the Romans. With this it agrees, that whereas, in the two former visitations, God promised, in the first, deliverance, in the second, victory, here the prophet dwells on the Person of the Redeemer, and foretells that the strength of the Church should not lie in any human means [Micah 5:8-15](/kjv/micah/5/8-15). Here too Israel had no king, but a judge only. Then the “gathering in robber-bands” strikingly describes their internal state in the siege of Jerusalem; and although this was subsequent to and consequent upon the rejection of our Lord, yet there is no reason why the end should be separated from the beginning since the capture by Titus was but the sequel of the capture by Pompey, the result of that same temper, in which they crucified Jesus, because He would not be their earthly king. It was the close of the organic existence of the former people; after which the remnant from among them with the Gentiles, not Israel after the flesh, were the true people of God. 

**He hath laid siege against us -**The prophet, being born of them, and for the great love he bore them, counts himself among them, as Paul mourns over his brethren after the flesh. “They shall smite the judge of Israel with a rod upon the cheek.” So Paul said to him who had made himself high priest, “God shall smite thee, thou whited wall; for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law” [Acts 23:3](/kjv/acts/23/3). It is no longer “the king” (for they had said, “We have no King but Caesar [John 19:15](/kjv/john/19/15)) but the “judge of Israel,” they who against Christ and His Apostles gave wrong judgment. As they had smitten contrary to the law, so were the chief men smitten by Titus, when the city was taken. As they had done it, was done unto them. To be smitten on the thee, betokens shame; to smite with the red, betokens destruction. Now both shall meet in one; as, in the Great Day, the wicked “shall awake to shame and everlasting contempt, and shall perish forever” [Daniel 12:2](/kjv/daniel/12/2).

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