---
title: "Proverbs 6 - Study King James Bible with barnes notes on the whole bible"
description: "Read Proverbs 6 with barnes notes on the whole bible commentary. 1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, 2 Thou art snared with the words of thy mouth, thou art taken"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/proverbs/6"
---

[ Read](/kjv/proverbs/6)[ Commentary](/study/proverbs/6)[ Interlinear](/interlinear/proverbs/6) Audio

 1 My son, if thou be surety for thy friend, *if* thou hast stricken thy hand with a stranger,

 2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

 3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.*

 4 Give not sleep to thine eyes, nor slumber to thine eyelids.

 5 Deliver thyself as a roe from the hand *of the hunter*, and as a bird from the hand of the fowler.

 6 ¶ Go to the ant, thou sluggard; consider her ways, and be wise:

 7 Which having no guide, overseer, or ruler,

 8 Provideth her meat in the summer, *and* gathereth her food in the harvest.

 9 How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

 10 *Yet* a little sleep, a little slumber, a little folding of the hands to sleep:

 11 So shall thy poverty come as one that travelleth, and thy want as an armed man.

 12 ¶ A naughty person, a wicked man, walketh with a froward mouth.

 13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

 14 Frowardness *is* in his heart, he deviseth mischief continually; he soweth discord.*

 15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

 16 ¶ These six *things* doth the LORD hate: yea, seven *are* an abomination unto him:*

 17 A proud look, a lying tongue, and hands that shed innocent blood,*

 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

 19 A false witness *that* speaketh lies, and he that soweth discord among brethren.

 20 ¶ My son, keep thy father’s commandment, and forsake not the law of thy mother:

 21 Bind them continually upon thine heart, *and* tie them about thy neck.

 22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and *when* thou awakest, it shall talk with thee.

 23 For the commandment *is* a lamp; and the law *is* light; and reproofs of instruction *are* the way of life:*

 24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.*

 25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

 26 For by means of a whorish woman *a man is brought* to a piece of bread: and the adulteress will hunt for the precious life.*

 27 Can a man take fire in his bosom, and his clothes not be burned?

 28 Can one go upon hot coals, and his feet not be burned?

 29 So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

 30 *Men* do not despise a thief, if he steal to satisfy his soul when he is hungry;

 31 But *if* he be found, he shall restore sevenfold; he shall give all the substance of his house.

 32 *But* whoso committeth adultery with a woman lacketh understanding: he *that* doeth it destroyeth his own soul.*

 33 A wound and dishonour shall he get; and his reproach shall not be wiped away.

 34 For jealousy *is* the rage of a man: therefore he will not spare in the day of vengeance.

 35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.*
 
[Proverbs 5](/study/proverbs/5) [Proverbs 7](/study/proverbs/7)

## Commentary

 To verse 1
 
**Surety -**The “pledge,” or security for payment, which, for example, David was to bring back from his brothers [1 Samuel 17:18](/kjv/1-samuel/17/18). So the word was used in the primitive trade transactions of the early Israelites. 

In the warnings against this suretyship, in the Book of Proverbs, we may trace the influence of contact with the Phoenicians. The merchants of Tyre and Zidon seem to have discovered the value of credit as an element of wealth. A man might obtain goods, or escape the pressure of a creditor at an inconvenient season, or obtain a loan on more favorable terms, by finding security. To give such security might be one of the kindest offices which one friend could render to another. Side by side, however, with a legitimate system of credit there sprang up, as in later times, a fraudulent counterfeit. Phoenician or Jewish money-lenders (the “stranger”) were ready to make their loans to the spendthrift. He was equally ready to find a companion (the “friend”) who would become his surety. It was merely a form, just writing a few words, just “a clasping of the hands” (see the marginal reference) in token that the obligation was accepted, and that was all. It would be unfriendly to refuse. And yet, as the teacher warns his hearers, there might be, in that moment of careless weakness, the first link of a long chain of ignominy, galling, fretting, wearing, depriving life of all its peace. The Jewish law of debt, hard and stern like that of most ancient nations, aright be enforced against him in all its rigour. Money and land might go, the very bed under him might be seized, and his garment torn from his back [Proverbs 20:16](/kjv/proverbs/20/16); [Proverbs 22:27](/kjv/proverbs/22/27), the older and more lenient law [Exodus 22:25-27](/kjv/exodus/22/25-27) having apparently fallen into disuse. he might be brought into a life-long bondage, subject only to the possible relief of the year of jubilee, when the people were religious enough to remember and observe it. His wives, his sons, his daughters might be sharers in that slavery [Nehemiah 5:3-5](/kjv/nehemiah/5/3-5). It was doubtful whether he could claim the privilege which under [Exodus 21:2](/kjv/exodus/21/2) belonged to an Israelite slave that had been bought. Against such an evil, no warnings could be too frequent or to urgent. 

**Stricken thy hand -**The natural symbol of the promise to keep a contract; in this case, to pay another man’s debts. Compare [Proverbs 17:18](/kjv/proverbs/17/18); [Proverbs 22:26](/kjv/proverbs/22/26); [Job 17:3](/kjv/job/17/3); [Ezekiel 17:18](/kjv/ezekiel/17/18).

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