---
title: "Psalms 131 - Study King James Bible with barnes notes on the whole bible"
description: "Read Psalms 131 with barnes notes on the whole bible commentary. 1 LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. 2 Surely I have behaved"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/131"
---

[ Read](/kjv/psalms/131)[ Commentary](/study/psalms/131)[ Interlinear](/interlinear/psalms/131) Audio

 1 LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.**

 2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul *is* even as a weaned child.*

 3 Let Israel hope in the LORD from henceforth and for ever.*
 
[Psalms 130](/study/psalms/130) [Psalms 132](/study/psalms/132)

## Commentary

 To verse 1
 
**Lord, my heart is not haughty -**Though this is charged upon me; though I may have said things which seem to imply it; though this might appear a just inference from my conduct - yet I am conscious that this is not my real character. What I have said was not the result of ambition. 

**Nor mine eyes lofty -**I am conscious that I am not ambitious and aspiring - as I am accused of being. What I have said is not the result of such a feeling, nor should such a charge be brought against me. 

**Neither do I exercise myself -**Margin, as in Hebrew, walk. I do not walk about among such things; I do not pry into them; I do not meddle with them. What I have said or done is not, as has been said concerning me, the result of a meddlesome and interfering spirit. It may seem to be so; my own consciousness tells me it is not so. The interpretation put upon my conduct may be natural; but I am conscious to myself that it is not the right interpretation. 

**In great matters, or in things too high for me -**Margin, as in Hebrew, wonderful. The word wonderful would apply to matters suited to excite astonishment by their vastness, or their unusual nature - as prodigies or miracles; and then, great and lofty truths. It would apply also to things which might be regarded as far above the capacity of a child, or of one in obscure life, and with slight advantages of education; and, as above suggested, it may have been the accusation brought against him, that, in respect to public matters, matters of state - or to the more elevated doctrines of religion - he had manifested a spirit unbecoming one in early years, and of humble rank, and that this indicated a desire to meddle with matters which he could not understand, and which could not pertain to him. He was conscious, he says, that he was not actuated by that spirit.

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