--- title: "Psalms 22 - Study King James Bible with barnes notes on the whole bible" description: "Read Psalms 22 with barnes notes on the whole bible commentary. 1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? 2 O my God, I cry in the daytime, but" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22" --- [ Read](/kjv/psalms/22)[ Commentary](/study/psalms/22)[ Interlinear](/interlinear/psalms/22) Audio 1 My God, my God, why hast thou forsaken me? *why art thou so* far from helping me, *and from* the words of my roaring?** 2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.* 3 But thou *art* holy, *O thou* that inhabitest the praises of Israel. 4 Our fathers trusted in thee: they trusted, and thou didst deliver them. 5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded. 6 But I *am* a worm, and no man; a reproach of men, and despised of the people. 7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, *saying*,* 8 He trusted on the LORD *that* he would deliver him: let him deliver him, seeing he delighted in him.** 9 But thou *art* he that took me out of the womb: thou didst make me hope *when I was* upon my mother’s breasts.* 10 I was cast upon thee from the womb: thou *art* my God from my mother’s belly. 11 Be not far from me; for trouble *is* near; for *there is* none to help.* 12 Many bulls have compassed me: strong *bulls* of Bashan have beset me round. 13 They gaped upon me *with* their mouths, *as* a ravening and a roaring lion.* 14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.* 15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. 16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. 17 I may tell all my bones: they look *and* stare upon me. 18 They part my garments among them, and cast lots upon my vesture. 19 But be not thou far from me, O LORD: O my strength, haste thee to help me. 20 Deliver my soul from the sword; my darling from the power of the dog.** 21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns. 22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. 23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. 24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. 25 My praise *shall be* of thee in the great congregation: I will pay my vows before them that fear him. 26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever. 27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. 28 For the kingdom *is* the LORD’s: and he *is* the governor among the nations. 29 All *they that be* fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. 30 A seed shall serve him; it shall be accounted to the Lord for a generation. 31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done *this*. [Psalms 21](/study/psalms/21) [Psalms 23](/study/psalms/23) ## Commentary To verse 1 **My God, my God -**These are the very words uttered by the Saviour when on the cross [Matthew 27:46](/kjv/matthew/27/46); and he evidently used them as best adapted of all the words that could have been chosen to express the extremity of his sorrow. The fact that he employed them may be referred to as “some” evidence that the psalm was designed to refer to him; though it must be admitted that this circumstance is no conclusive proof of such a design, since he might have used words having originally another reference, as best fitted to express his own sufferings. The language is abrupt, and is uttered without any previous intimation of what would produce or cause it. It comes from the midst of suffering - from one enduring intense agony - as if a new form of sorrow suddenly came upon him which he was unable to endure. That new form of suffering was the feeling that now he was forsaken by the last friend of the wretched - God himself. We may suppose that he had patiently borne all the other forms of trial, but the moment the thought strikes him that he is forsaken of God, he cries out in the bitterness of his soul, under the pressure of anguish which is no longer to be borne. All other forms of suffering he could bear. All others he had borne. But this crushes him; overpowers him; is beyond all that the soul can sustain - for the soul may bear all else but this. It is to be observed, however, that the sufferer himself still has confidence in God. He addresses him as his God, though he seems to have forsaken him: “My God; My God.” **Why hast thou forsaken me? -**Why hast thou abandoned me, or left me to myself, to suffer unaided and alone? As applicable to the Saviour, this refers to those dreadful moments on the cross when, forsaken by people, he seemed also to be forsaken by God Himself. God did not interpose to rescue him, but left him to bear those dreadful agonies alone. He bore the burden of the world’s atonement by himself. He was overwhelmed with grief, and crushed with pain, for the sins of the world, as well as the agonies of the cross, had come upon him. But there was evidently more than this; “what” more we are unable fully to understand! There was a higher sense in which he was forsaken of God, for no mere physical sufferings, no pains of dying even on the cross, would have extorted this cry. If he had enjoyed the light of his Father’s countenance; if these had been merely physical sufferings; if there was nothing else than what is apparent to our view in the record of those sufferings, we cannot suppose that this cry would have been heard even on the cross. There is evidently some sense in which it was true that the dying Saviour was given up to darkness - to mental trouble, to despair, “as if” He who is the last hope of the suffering and the dying - the Father of mercies - had withdrawn from him; as if he were personally; a sinner; as if he were himself guilty or blameworthy on account of the sins for which he was making an expiation. In some sense he experienced what the sinner will himself experience when, for his own sins, he will be at last forsaken of God, and abandoned to despair. Every word in this wonderful exclamation may be supposed to be emphatic. “Why.” What is the cause? How is it to be accounted for? What end is to be answered by it? “Hast thou.” Thou, my Father; thou, the comforter of those in trouble; thou, to whom the suffering and the dying may look when all else fails. “Forsaken.” Left me to suffer alone; withdrawn the light of thy countenance - the comfort of thy presence - the joy of thy manifested favor. “Me.” Thy well-beloved Son; me. whom thou hast sent into the world to accomplish thine own work in redeeming man; me, against whom no sin can be charged, whose life has been perfectly pure and holy; why, now, in the extremity of these sufferings, hast thou forsaken me, and added to the agony of the cross the deeper agony of being abandoned by the God whom I love, the Father who loved me before the foundation of the world, [John 17:24](/kjv/john/17/24). There is a reason why God should forsake the wicked; but why should he forsake his own pure and holy Son in the agonies of death? **Why art thou so far from helping me? -**Margin, from my salvation. So the Hebrew. The idea is that of one who stood so far off that he could not hear the cry, or that he could not reach out the hand to deliver. Compare [Psalms 10:1](/kjv/psalms/10/1). **And from the words of my roaring -**The word used here properly denotes the roaring of a lion, [Job 4:10](/kjv/job/4/10); [Isaiah 5:29](/kjv/isaiah/5/29); [Zechariah 11:3](/kjv/zechariah/11/3); and then the outcry or the groaning of a person in great pain, [Job 3:24](/kjv/job/3/24); [Psalms 32:3](/kjv/psalms/32/3). It refers here to a loud cry for help or deliverance, and is descriptive of the intense suffering of the Redeemer on the cross. Compare [Matthew 27:50](/kjv/matthew/27/50); [Luke 23:46](/kjv/luke/23/46). ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","contentUrl":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","width":672,"height":448,"caption":"Real Bible Believers"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22#webpage","url":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22","name":"Psalms 22 - Study King James Bible with barnes notes on the whole bible","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22#primaryimage"},"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Read Psalms 22 with barnes notes on the whole bible commentary. 1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? 2 O my God, I cry in the daytime, but","breadcrumb":{"@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study","url":"https://realbiblebelievers.com/study","name":"Study Bible"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible","url":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible","name":"barnes notes on the whole bible"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms","url":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms","name":"Psalms"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22","url":"https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/22","name":"22"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]} ```