---
title: "Psalms 32 - Study King James Bible with barnes notes on the whole bible"
description: "Read Psalms 32 with barnes notes on the whole bible commentary. 1 Blessed is he whose transgression is forgiven, whose sin is covered. 2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/psalms/32"
---

[ Read](/kjv/psalms/32)[ Commentary](/study/psalms/32)[ Interlinear](/interlinear/psalms/32) Audio

 1 Blessed *is he whose* transgression *is* forgiven, *whose* sin *is* covered.*

 2 Blessed *is* the man unto whom the LORD imputeth not iniquity, and in whose spirit *there is* no guile.

 3 When I kept silence, my bones waxed old through my roaring all the day long.

 4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

 5 I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.

 6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.*

 7 Thou *art* my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.

 8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.*

 9 Be ye not as the horse, *or* as the mule, *which* have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

 10 Many sorrows *shall be* to the wicked: but he that trusteth in the LORD, mercy shall compass him about.

 11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all *ye that are* upright in heart.
 
[Psalms 31](/study/psalms/31) [Psalms 33](/study/psalms/33)

## Commentary

 To verse 1
 
**Blessed is he ... -**On the meaning of the word “blessed,” see the notes at [Psalms 1:1](/kjv/psalms/1/1). See the passage explained in the notes at [Romans 4:7-8](/kjv/romans/4/7-8). The word “blessed” here is equivalent to “happy.” “Happy is the man;” or “happy is the condition - the state of mind - happy are the prospects, of one whose sins are forgiven.” His condition is happy or blessed: 

(a) as compared with his former state, when he was pressed or bowed down under a sense of guilt; 

(b) in his real condition, as that of a pardoned man - a man who has nothing now to fear as the result of his guilt, or who feels that he is at peace with God; 

(c) in his hopes and prospects, as now a child of God and an heir of heaven. 

**Whose transgression is forgiven -**The word rendered “forgiven” means properly to lift up, to bear, to carry, to carry away; and sin which is forgiven is referred to here “as if” it were borne away - perhaps as the scapegoat bore off sin into the wilderness. Compare [Psalms 85:2](/kjv/psalms/85/2); [Job 7:21](/kjv/job/7/21); [Genesis 50:17](/kjv/genesis/50/17); [Numbers 14:19](/kjv/numbers/14/19); [Isaiah 2:9](/kjv/isaiah/2/9). 

**Whose sin is covered -**As it were “covered over;” that is, concealed or hidden; or, in other words, so covered that it will not appear. This is the idea in the Hebrew word which is commonly used to denote the atonement, - כפר *kâphar* - meaning “to cover over;” then, to overlook, to forgive; [Genesis 6:14](/kjv/genesis/6/14); [Psalms 65:3](/kjv/psalms/65/3); [Psalms 78:38](/kjv/psalms/78/38); [Daniel 9:24](/kjv/daniel/9/24). The original word here, however, is different - כסה *kâsâh* - though meaning the same - “to cover.” The idea is, that the sin would be, as it were, covered over, hidden, concealed, so that it would no longer come into the view of either God or man; that is, the offender would be regarded and treated as if he had not sinned, or as if he had no sin.

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