---
title: "Revelation 2 - Study King James Bible with barnes notes on the whole bible"
description: "Read Revelation 2 with barnes notes on the whole bible commentary. 1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the sev"
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url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/revelation/2"
---

[ Read](/kjv/revelation/2)[ Commentary](/study/revelation/2)[ Interlinear](/interlinear/revelation/2) Audio

 1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

 2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

 3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.

 4 Nevertheless I have *somewhat* against thee, because thou hast left thy first love.

 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

 6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

 8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

 9 I know thy works, and tribulation, and poverty, (but thou art rich) and *I know* the blasphemy of them which say they are Jews, and are not, but *are* the synagogue of Satan.

 10 Fear none of those things which thou shalt suffer: behold, the devil shall cast *some* of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

 11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

 12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

 13 I know thy works, and where thou dwellest, *even* where Satan’s seat *is*: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas *was* my faithful martyr, who was slain among you, where Satan dwelleth.

 14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth *it.*

 18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet *are* like fine brass;

 19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last *to be* more than the first.

 20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

 21 And I gave her space to repent of her fornication; and she repented not.

 22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

 23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

 24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

 25 But that which ye have *already* hold fast till I come.

 26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

 27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

 28 And I will give him the morning star.

 29 He that hath an ear, let him hear what the Spirit saith unto the churches.
 
[Revelation 1](/study/revelation/1) [Revelation 3](/study/revelation/3)

## Commentary

 To verse 1
 
**The Epistle to the Church at Ephesus** 

The contents of the epistle to the church at Ephesus - the first addressed - are these: 

(2)He commends them for their patience, and for their opposition to those who are evil, and for their zeal and fidelity in carefully examining into the character of some who claimed to be apostles, but who were, in fact, impostors; for their perseverance in bearing up under trial, and not fainting in his cause, and for their opposition to the Nicolaitanes, whom, he says, he hates, [Revelation 2:2-3](/kjv/revelation/2/2-3), [Revelation 2:6](/kjv/revelation/2/6). 

(3)He reproves them for having left their first love to him, [Revelation 2:4](/kjv/revelation/2/4). 

(4)He admonishes them to remember whence they had fallen, to repent, and to do their first works [Revelation 2:5](/kjv/revelation/2/5). 

(5)He threatens them that, if they do not repent, he will come and remove the candlestick out of its place, [Revelation 2:5](/kjv/revelation/2/5); and, 

(6)He assures them, and all others, that whosoever overcomes he will “give him to eat of the tree of life, which is in the midst of the paradise of God,” [Revelation 2:7](/kjv/revelation/2/7). 

**Unto the angel -**The minister; the presiding presbyter; the bishop - in the primitive sense of the word “bishop” - denoting one who had the spiritual charge of a congregation. See the notes on [Revelation 1:20](/kjv/revelation/1/20). 

**Of the church -**Not of the churches of Ephesus, but of the one church of that city. There is no evidence that the word is used in a collective sense to denote a group of churches, like a diocese; nor is there any evidence that there was such a group of churches in Ephesus, or that there was more than one church in that city. It is probable that all who were Christians there were regarded as members of one church - though for convenience they may have met for worship in different places. Thus, there was one church in Corinth [1 Corinthians 1:1](/kjv/1-corinthians/1/1); one church in Thessalonica [1 Thessalonians 1:1](/kjv/1-thessalonians/1/1), etc. 

**Of Ephesus -**On the situation of Ephesus, see the notes on [Acts 18:19](/kjv/acts/18/19), and the introduction to the notes on the Epistle to the Ephesians, section 1, and the engraving there. It was the capital of Ionia; was one of the twelve Ionian cities of Asia Minor in the Mythic times, and was said to have been founded by the Amazons. It was situated on the river Cayster, not far from the Icarian Sea, between Smyrna and Miletus. It was one of the most considerable cities of Asia Minor, and while, about the epoch when Christianity was introduced, other cities declined, Ephesus rose more and more. It owed its prosperity, in part, to the favor of its governors; for Lysimachus named the city Arsinoe, in honor of his second wife, and Attalus Philadelphus furnished it with splendid wharves and docks. Under the Romans it was the capital not only of Ionia, but of the entire province of Asia, and bore the honorable title of the first and greatest metropolis of Asia. John is supposed to have resided in this city, and to have preached the gospel there for many years; and on this account, perhaps, it was, as well as on account of the relative importance of the city, that the first epistle of the seven was addressed to that church. On the present condition of the ruins of Ephesus, see the notes on [Revelation 2:5](/kjv/revelation/2/5). We have no means whatever of ascertaining the size of the church when John wrote the Book of Revelation. From the fact, however, that Paul, as is supposed (see the introduction to the Epistle to the Ephesians, section 2), labored there for about three years; that there was a body of “elders” who presided over the church there [Acts 20:17](/kjv/acts/20/17); and that the apostle John seems to have spent a considerable part of his life there in preaching the gospel, it may be presumed that there was a large and flourishing church in that city. The epistle before us shows also that it was characterized by distinguished piety. 

**These things saith he that holdeth the seven stars in his right hand -**See the notes on [Revelation 1:16](/kjv/revelation/1/16). The object here seems to be to turn the attention of the church in Ephesus to some attribute of the Saviour which deserved their special regard, or which constituted a special reason for attending to what he said. To do this, the attention is directed, in this case, to the fact that he held the seven stars - emblematic of the ministers of the churches - in his hand, and that he walked in the midst of the lampbearers - representing the churches themselves; intimating that they were dependent on him, that he had power to continue or remove the ministry, and that it was by his presence only that those lamp-bearers would continue to give light. The absolute control over the ministry, and the fact that he walked amidst the churches, and that his presence was necessary to their perpetuity and their welfare, seem to be the principal ideas implied in this representation. These truths he would impress on their minds, in order that they might feel how easy it would be for him to punish any disobedience, and in order that they might do what was necessary to secure his continual presence among them. These views seem to be sanctioned by the character of the punishment threatened [Revelation 2:5](/kjv/revelation/2/5), “that he would remove the candlestick representing their church out of its place.” See the notes on [Revelation 2:5](/kjv/revelation/2/5). 

**Who walketh in the midst, ... -**In [Revelation 1:13](/kjv/revelation/1/13) he is represented simply as being seen amidst the golden candlesticks. See the notes on that place. Here there is the additional idea of his “walking” in the midst of them, implying perhaps constant and vigilant supervision. He went from one to another, as one who inspects and surveys what is under his care; perhaps also with the idea that he went among them as a friend to bless them.

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