---
title: "Romans 10 - Study King James Bible with barnes notes on the whole bible"
description: "Read Romans 10 with barnes notes on the whole bible commentary. 1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not ac"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/romans/10"
---

[ Read](/kjv/romans/10)[ Commentary](/study/romans/10)[ Interlinear](/interlinear/romans/10) Audio

 1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

 2 For I bear them record that they have a zeal of God, but not according to knowledge.

 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

 4 For Christ *is* the end of the law for righteousness to every one that believeth.

 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down *from above*:)

 7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

 8 But what saith it? The word is nigh thee, *even* in thy mouth, and in thy heart: that is, the word of faith, which we preach;

 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

 11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

 13 For whosoever shall call upon the name of the Lord shall be saved.

 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

 17 So then faith *cometh* by hearing, and hearing by the word of God.

 18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

 19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by *them that are* no people, *and* by a foolish nation I will anger you.

 20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
 
[Romans 9](/study/romans/9) [Romans 11](/study/romans/11)

## Commentary

 To verse 1
 
**Brethren -**This expression seems intended particularly for the Jews, his ancient friends, fellow-worshippers, and kinsmen, but who had embraced the Christian faith. It is an expression of tenderness and affection, denoting his deep interest in their welfare. 

**My heart’s desire -**The word “desire” εὐδοκία eudokia means benevolence, and the expression, “my heart’s desire,” means my earnest and sincere wish. 

**Prayer to God -**He not only cherished this feeling but he expressed in a desire to God. He had no desire that his kinsmen should be destroyed; no pleasure in the appalling doctrine which he had been defending. He still wished their welfare; and could still pray for them that they might return to God. Ministers have no pleasure in proclaiming the truth that people must be lost. Even when they declare the truths of the Bible that some will be lost; when they are constrained by the unbelief and wickedness of people to proclaim it of them, they still can sincerely say that they seek their salvation. 

**For Israel -**For the Jewish nation. 

**That they might be saved -**This clearly refers to salvation from the sin of unbelief; and the consequences of sin in hell. It does not refer to the temporal calamities which were coming upon them, but to preservation from the eternal anger of God; compare [Romans 11:26](/kjv/romans/11/26); [1 Timothy 2:4](/kjv/1-timothy/2/4). The reasons why the apostle commences this chapter in this tender manner are the following. 

(1) Because he had stated and defended one of the most offensive doctrines that could be preached to a Jew; and he was desirous to show them that it was not from any lack of affection for them, but that he was urged to it by the pressure of truth. 

(2) He was regarded by them as an apostate. He had abandoned them when bearing their commission, and while on his way to execute their favorite purposes, and had preached the doctrine which they had sent him to destroy; compare [Acts 9:0](/kjv/acts/9/0). He had opposed them everywhere; had proclaimed their pride, self-righteousness, and crime in crucifying their Messiah; had forsaken all that they valued; their pomp of worship, their city, and their temple; and had gone to other lands to bear the message of mercy to the nations that they despised. He was willing to show them that this proceeded from no lack of affection for them, but that he still retained toward them the feelings of a Jew, and could give them credit for much that they valued themselves on, [Romans 10:2](/kjv/romans/10/2). 

(3) He was aware of the deep and dreadful condemnation that was coming on them. In view of that he expressed his tender regard for their welfare, and his earnest prayer to God for their salvation. And we see here the proper feelings of a minister of the gospel when declaring the most terrible of the truths of the Bible. Paul was tender, affectionate, kind; convincing by cool argument, and not harshly denouncing; stating the appalling truth, and then pouring out his earnest desires to God that he would avert the impending doom. So should the awful doctrines of religion be preached by all the ambassadors of God.

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