---
title: "Romans 14 - Study King James Bible with barnes notes on the whole bible"
description: "Read Romans 14 with barnes notes on the whole bible commentary. 1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/romans/14"
---

[ Read](/kjv/romans/14)[ Commentary](/study/romans/14)[ Interlinear](/interlinear/romans/14) Audio

 1 Him that is weak in the faith receive ye, *but* not to doubtful disputations.

 2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

 5 One man esteemeth one day above another: another esteemeth every day *alike*. Let every man be fully persuaded in his own mind.

 6 He that regardeth the day, regardeth *it* unto the Lord; and he that regardeth not the day, to the Lord he doth not regard *it*. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

 7 For none of us liveth to himself, and no man dieth to himself.

 8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

 9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

 10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

 11 For it is written, *As* I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

 12 So then every one of us shall give account of himself to God.

 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in *his* brother’s way.

 14 I know, and am persuaded by the Lord Jesus, that *there is* nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him *it is* unclean.

 15 But if thy brother be grieved with *thy* meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

 16 Let not then your good be evil spoken of:

 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

 18 For he that in these things serveth Christ *is* acceptable to God, and approved of men.

 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

 20 For meat destroy not the work of God. All things indeed *are* pure; but *it is* evil for that man who eateth with offence.

 21 *It is* good neither to eat flesh, nor to drink wine, nor *any thing* whereby thy brother stumbleth, or is offended, or is made weak.

 22 Hast thou faith? have *it* to thyself before God. Happy *is* he that condemneth not himself in that thing which he alloweth.

 23 And he that doubteth is damned if he eat, because *he eateth* not of faith: for whatsoever *is* not of faith is sin.
 
[Romans 13](/study/romans/13) [Romans 15](/study/romans/15)

## Commentary

 To verse 1
 
**Him that is weak -**The design here is to induce Christians to receive to their fellowship those who had scruples about the propriety of certain things, or that might have special prejudices and feelings as the result of education or former habits of belief. The apostle, therefore, begins by admitting that such an one may be “weak,” that is, not fully established, or not with so clear and enlarged views about Christian liberty others might have. 

**In the faith -**In believing. This does not refer to “saving faith” in Christ, for he might have that; but to belief in regard “to the things which the apostle specifies,” or which would come into controversy. Young converts have often a special delicacy or sensitiveness about the lawfulness of many things in relation to which older Christians may be more fully established. To produce peace, there must be kindness, tenderness, and faithful teaching; not denunciation, or harshness, on one side or the other. 

**Receive ye -**Admit to your society or fellowship: receive him kindly, not meet with a cold and harsh repulse; compare [Romans 15:7](/kjv/romans/15/7). 

**Not to doubtful disputations -**The plain meaning of this is, Do not admit him to your society for the purpose of debating the matter in an angry and harsh manner; of repelling him by denunciation; and thus, “by the natural reaction of such a course,” confirming him in his doubts. Or, “do not deal with him in such a manner as shall have a tendency to increase his scruples about meats, days, etc.” (Stuart.) The “leading” idea here - which all Christians should remember - is, that a harsh and angry denunciation of a man in relation to things not morally wrong, but where he may have honest scruples, will only tend to confirm him more and more in his doubts. To denounce and abuse him will be to confirm him. To receive him affectionately, to admit him to fellowship with us, to talk freely and kindly with him, to do him good, will have a far greater tendency to overcome his scruples. In questions which now occur about modes of “dress,” about “measures” and means of promoting revivals, and about rites and ceremonies, this is by far the wisest course, if we wish to overcome the scruples of a brother, and to induce him to think as we do. Greek, “Unto doubts or fluctuations of opinions or reasonings.” Various senses have been given to the words, but the above probably expresses the true meaning.

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