---
title: "Romans 16 - Study King James Bible with barnes notes on the whole bible"
description: "Read Romans 16 with barnes notes on the whole bible commentary. 1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 2 That ye receive her in the Lord, as becometh saints, and t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/romans/16"
---

[ Read](/kjv/romans/16)[ Commentary](/study/romans/16)[ Interlinear](/interlinear/romans/16) Audio

 1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

 3 Greet Priscilla and Aquila my helpers in Christ Jesus:

 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

 5 Likewise *greet* the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.

 6 Greet Mary, who bestowed much labour on us.

 7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

 8 Greet Amplias my beloved in the Lord.

 9 Salute Urbane, our helper in Christ, and Stachys my beloved.

 10 Salute Apelles approved in Christ. Salute them which are of Aristobulus’ *household*.

 11 Salute Herodion my kinsman. Greet them that be of the *household* of Narcissus, which are in the Lord.

 12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

 13 Salute Rufus chosen in the Lord, and his mother and mine.

 14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.

 15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

 16 Salute one another with an holy kiss. The churches of Christ salute you.

 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

 19 For your obedience is come abroad unto all *men*. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

 20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ *be* with you. Amen.

 21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

 22 I Tertius, who wrote *this* epistle, salute you in the Lord.

 23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

 24 The grace of our Lord Jesus Christ *be* with you all. Amen.

 25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

 26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

 27 To God only wise, *be* glory through Jesus Christ for ever. Amen.
 
[Romans 15](/study/romans/15) [1 Corinthians 1](/study/1-corinthians/1)

## Commentary

 To verse 1
 
**I commend -**It was common then, as now, to bear letters of introduction to strangers, commending the person thus introduced to the favorable regards and attentions of those to whom the letters were addressed; [2 Corinthians 3:1](/kjv/2-corinthians/3/1); [Acts 18:27](/kjv/acts/18/27). This Epistle, with the apostle’s commendation, was designed thus to introduce its bearer to the Roman Christians. The mention of Phebe in this manner leaves it beyond a doubt that she was either the bearer of this Epistle, or accompanied those who bore it to Rome. The Epistle was therefore written, probably, at Corinth. (See Introduction.) 

**Our sister -**A member of the Christian church. 

**Which is a servant -**Greek,” Who is a deaconess.” It is clear from the New Testament that there was an order of women in the church known as “deaconesses.” Reference is made to a class of females whose duty it was to “teach” other females, and to take the general superintendence of that part of the church, in various places in the New Testament; and their existence is expressly affirmed in early ecclesiastical history. They appear to have been commonly aged and experienced widows, sustaining fair reputation, and suited to guide and instruct those who were young and inexperienced; compare [1Ti 5:3](/kjv/1ti/5/3), [1 Timothy 5:9-11](/kjv/1-timothy/5/9-11); [Titus 2:4](/kjv/titus/2/4). The Apostolical Constitutions, book iii. say, “Ordain a deaconess who is faithful and holy, for the ministries toward the women.” Pliny in his celebrated letter to Trajan, says, when speaking of the efforts which he made to obtain information respecting the opinions and practices of Christians, “I deemed it necessary to put two maidservants who are called “ministrae” (that is “deaconesses”) to the torture, in order to ascertain what is the truth.” The reasons of their appointment among the Gentiles were these: 

(1) The females were usually separate from the men. They were kept secluded, for the most part, and not permitted to mingle in society with men as is the custom now. 

(2) It became necessary, therefore, to appoint aged and experienced females to instruct the young, to visit the sick, to provide for them, and to perform for them the services which male deacons performed for the whole church. It is evident, however, that they were confined to these offices, and that they were never regarded as an order of ministers, or suffered “to preach” to congregations; [1 Timothy 2:12](/kjv/1-timothy/2/12); [1 Corinthians 14:34](/kjv/1-corinthians/14/34). 

**Of the church ... -**This is the only mention which occurs of a church at that place. It was probably collected by the labors of Paul. 

**At Cenchrea -**This was the “sea-port” of Corinth. Corinth was situated on the middle of the isthmus, and had “two” harbors, or ports: “Cenchrea” on the east, about eight or nine miles from the city; and “Lechaeum” on the west. Cenchrea opened into the AEgean sea, and was the principal port. It was on this “isthmus,” between these two ports, that the “Isthmian” games were celebrated, to which the apostle refers so often in his epistles.

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