---
title: "Zechariah 11 - Study King James Bible with barnes notes on the whole bible"
description: "Read Zechariah 11 with barnes notes on the whole bible commentary. 1 Open thy doors, O Lebanon, that the fire may devour thy cedars. 2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oa"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/zechariah/11"
---

[ Read](/kjv/zechariah/11)[ Commentary](/study/zechariah/11)[ Interlinear](/interlinear/zechariah/11) Audio

 1 Open thy doors, O Lebanon, that the fire may devour thy cedars.

 2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.**

 3 ¶ *There is* a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.

 4 Thus saith the LORD my God; Feed the flock of the slaughter;

 5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed *be* the LORD; for I am rich: and their own shepherds pity them not.

 6 For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver *them*.*

 7 And I will feed the flock of slaughter, *even* you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.**

 8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.*

 9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.*

 10 ¶ And I took my staff, *even* Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

 11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it *was* the word of the LORD.*

 12 And I said unto them, If ye think good, give *me* my price; and if not, forbear. So they weighed for my price thirty *pieces* of silver.*

 13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty *pieces* of silver, and cast them to the potter in the house of the LORD.

 14 Then I cut asunder mine other staff, *even* Bands, that I might break the brotherhood between Judah and Israel.*

 15 ¶ And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.

 16 For, lo, I will raise up a shepherd in the land, *which* shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.**

 17 Woe to the idol shepherd that leaveth the flock! the sword *shall be* upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
 
[Zechariah 10](/study/zechariah/10) [Zechariah 12](/study/zechariah/12)

## Commentary

 To verse 1
 
**Open thy doors, O Lebanon -**Lebanon, whose cedars had stood, its glory, for centuries, yet could offer no resistance to him who felled them and were carried off to adorn the palaces of its conquerors (see above at [Zephaniah 2:14](/kjv/zephaniah/2/14), and note 2. p. 276), was in Isaiah [Isaiah 14:8](/kjv/isaiah/14/8); [Isaiah 37:24](/kjv/isaiah/37/24) and Jeremiah [Jeremiah 22:6-7](/kjv/jeremiah/22/6-7) the emblem of the glory of the Jewish state; and in Ezekiel, of Jerusalem, as the prophet himself explains it [Ezekiel 17:3](/kjv/ezekiel/17/3), [Ezekiel 17:12](/kjv/ezekiel/17/12); glorious, beauteous, inaccessible, so long as it was defended by God; a ready prey, when abandoned by Him. The center and source of her strength was the worship of God; and so Lebanon has of old been understood to be the temple, which was built with cedars of Lebanon, towering aloft upon a strong. summit; the spiritual glory and the eminence of Jerusalem, as Lebanon was of the whole country, and , “to strangers who came to it, it appeared from afar like a mountain full of snow; for, where it was not gilded, it was exceeding white, being built of marble.” But at the time of destruction it was “a den of thieves” [Matthew 21:13](/kjv/matthew/21/13), as Lebanon, amidst its beauty, was of wild beasts. 

Rup.: “I suppose Lebanon itself, that is, “the temple,” felt the command of the prophet’s words, since, as its destruction approached, its doors opened without the hand of man. Josephus relates how , “at the passover, the eastern gate of the inner temple, being of brass and very firm, and with difficulty shut at eventide by twenty men; moreover with bars strengthened with iron, and having very deep bolts, which went down into the threshold, itself of one stone, was seen at six o’clock at night to open of its own accord. The guards of the temple running told it to the officer, and he, going up, with difficulty closed it. This the uninstructed thought a very favorable sign, that God opened to them the gate of all goods. But those taught in the divine words, understood that the safety of the temple was removed of itself, and that the gate opened.” 

A saying of this sort is still exstant. : “Our fathers have handed down, forty years before the destruction of the house, the lot of the Lord did not come up on the right hand, and the tongue of splendor did not become white, nor did the light from the evening burn, and the doors of the temple opened of their own accord, until Rabbi Johanan ben Zaccai rebuked them, and said, ‘O temple, why dost thou affright thyself? I know of thee that thy end is to be destroyed, and of this Zechariah prophesied, “Open thy doors, O Lebanon, and let the fire devour thy cedars.’” The “forty years” mentioned in this tradition carry back the event exactly to the Death of Christ, the temple having been burned 73 a.d. . Josephus adds that they opened at the passover, the season of His Crucifixion. On the other hand, the shutting of the gates of the temple, when they had “seized Paul and dragged him out of the temple” [Acts 21:30](/kjv/acts/21/30), seems miraculous and significant, that, having thus violently refused the preaching of the Gospel, and cast Paul out, they themselves were also shut out, denoting that an entrance was afterward to be refused them. 

**And let afire devour thy cedars -**Jerusalem, or the temple, were, after those times, burned by the Romans only. The destruction of pride, opposed to Christ, was prophesied by Isaiah in connection with His Coming [Isaiah 10:34](/kjv/isaiah/10/34); [Isaiah 11:1](/kjv/isaiah/11/1).

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