---
title: "Zechariah 3 - Study King James Bible with barnes notes on the whole bible"
description: "Read Zechariah 3 with barnes notes on the whole bible commentary. 1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. 2 And the LORD said u"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/barnes-notes-on-the-whole-bible/zechariah/3"
---

[ Read](/kjv/zechariah/3)[ Commentary](/study/zechariah/3)[ Interlinear](/interlinear/zechariah/3) Audio

 1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.**

 2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: *is* not this a brand plucked out of the fire?

 3 Now Joshua was clothed with filthy garments, and stood before the angel.

 4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

 5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

 6 And the angel of the LORD protested unto Joshua, saying,

 7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.**

 8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they *are* men wondered at: for, behold, I will bring forth my servant the BRANCH.*

 9 For behold the stone that I have laid before Joshua; upon one stone *shall be* seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

 10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
 
[Zechariah 2](/study/zechariah/2) [Zechariah 4](/study/zechariah/4)

## Commentary

 To verse 1
 
**And He -**God, (for the office of the attendant angel was to explain, not to show the visions) “showed me Joshua the high priest, standing before the Angel of the Lord;” probably to be judged by him ; as in the New Testament, “to stand before the Son of Man;” for although “standing before,” whether in relation to man or God, , expresses attendance upon, yet here it appears only as a condition, contemporaneous with that of Satan’s, to accuse him. Although, moreover, the Angel speaks with authority, yet God’s Presence in him is not spoken of so distinctly, that the high priest would be exhibited as standing before him, as in his office before God. 

**And Satan -**Etymologically, the enemy, as, in the New Testament, “your adversary the devil” [1 Peter 5:8](/kjv/1-peter/5/8), etymologically, the accuser. It is a proper name of the Evil one, yet its original meaning, “the enemy, was not lost. Here, as in Job, his malice is shown in accusation; “the accuser of our brethren, who accused them before our God, day and night” [Revelation 12:10](/kjv/revelation/12/10). In Job [Job 1:8-11](/kjv/job/1/8-11); [Job 2:3-5](/kjv/job/2/3-5), the accusations were calumnious; here, doubtless, true. For he accused Job of what would have been plain apostacy [Job 1:11](/kjv/job/1/11); [Job 2:5](/kjv/job/2/5); Joshua and Zerubbabel had shared, or given way to, the remissness of the people, as to the rebuilding of the temple and the full restoration of the worship of God [Ezra 3:1-13](/kjv/ezra/3/1-13); [Ezra 4:0](/kjv/ezra/4/0). For this, Haggai had reproved the people, through them [Haggai 1:1-11](/kjv/haggai/1/1-11). Satan had then a real charge, on which to implead them. Since also the whole series of visions relates to the restoration from the captivity, the guilt, for which Satan impleads him with Jerusalem and Jerusalem in him, includes the whole guilt, which had rested upon them, so that for a time God had seemed to have cast “away His people” [Romans 11:1](/kjv/romans/11/1). Satan “stands at his right hand,” the place of a protector [Psalms 16:8](/kjv/psalms/16/8); [Psalms 109:31](/kjv/psalms/109/31); [Psalms 121:5](/kjv/psalms/121/5); [Psalms 142:4](/kjv/psalms/142/4), to show that he had none to save him, and that himself was victorious.

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