1.

And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

top. Compare 2 Samuel 15:32 .
behold. Figure of speech Asterismos. App-6 .
Mephibosheth . Now thirty-one. Born in 965. Compare 2 Samuel 4:4 .
bottle = skin-bottle (Joshua 9:4 .Matthew 9:17; Matthew 9:17 ).
wine . Hebrew. yayin. See App-27 .

2.

And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

3.

And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

he said . This was slander. See 2 Samuel 19:24-30 , and compare the two Structures.

4.

Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.

5.

And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.

Bahurim . On east side of Olivet; "in tribe of Benjamin".
man . Hebrew. 'ish. App-14 .

6.

And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.

7.

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

come out . Figure of speech Epizeuxis ( App-6 ): i.e. out -Be-gone! or Get out!
bloody man = man of bloods (plural denoting much blood).
thou man of Belial . Compare 1 Samuel 1:16 ; 1 Samuel 10:27 .

8.

The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.

the LORD . Hebrew. Jehovah. App-4 .

9.

Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

dead dog . Figure of speech Antiprosopopceia. App-6 . Compare 1 Samuel 17:43 ,
let me go . Compare 1 Samuel 26:8 .

10.

And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

What have I to do . . . ? First occurrence of this idiom. Figure of speech Erotesis ( App-6 ). Compare 2 Samuel 19:22 . 1Ki 17:18 . 2 Kings 3:13 .Matthew 8:29 . Mark I. 24.Luke 4:34 .John 2:4 .
sons of Zeruiah . Compare 2 Samuel 3:39 and Luke 9:55 .
let him curse . Uriah ' s murder closed David's mouth (2 Samuel 12:9 ).
Who shall then . . . ? Figure of speech Erotesis. App-6 .

11.

And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.

Behold . Figure of speech Asterismos. App-6 .
life = soul. Hebrew. nephesh. App-13 .
how much. ? Figure of speech Erotesis. App-6 .

12.

It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.

look on mine affliction . This is one of the eighteen emendations of the Sopherim ( App-33 ). The primitive text reads "Jehovah will behold with His eye". This was thought to be too anthropomorphic, and so was altered, and the alteration recorded.
requite . Compare Psalms 109:26-28 .

13.

And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.

men . Hebrew. 'enosh. App-14 .
cast dust . Hebrew "dusted him with dust". Figure of speech Polyptoton ( App-6 ): i.e. cast much dust.

14.

And the king, and all the people that were with him, came weary, and refreshed themselves there.

weary . Hebrew. Ayiphim. Perhaps the name of a place, or of a caravansary with that name, "for the weary".

15.

And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

16.

And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.

17.

And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

18.

And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

choose = hath chosen.

19.

And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.

20.

Then said Absalom to Ahithophel, Give counsel among you what we shall do.

21.

And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.

said . Instigated by feelings of private revenge against David for his sin with Bath-sheba; she being the daughter of his son,
Eliam . See 2 Samuel 23:34 . Compare 2 Samuel 11:3 . Foretold by Nathan (2 Samuel 12:11 , 2 Samuel 12:12 ).

22.

So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.

the top of the house . Compare 2 Samuel 11:2 .

23.

And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

as = according as.
oracle = word. The first occurrence of "oracle" as a rendering (fifteen times) of dabar, word. The holy of holies, because there the word of Jehovah was heard. Other occurrences: see 1 Kings 6:5 , 1Ki 6:16 , 1 Kings 6:19 , 1 Kings 6:20 , 1Ki 6:22 , 1 Kings 6:23 , 1 Kings 6:31 ; 1 Kings 8:6 , 1 Kings 8:8 ; 2Ch 3:16 ; 2 Chronicles 3:4 , 2Ch 3:20 ; 2Ch 5:7 , 2 Chronicles 5:9 . Psalms 28:2 Compare N.T. usage in plural: Acts 7:38 . Romans 3:2 . Heb 5:12 . 1 Peter 4:11 .