1.
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
while . . . was . Literally in (Greek. en) the being Apollos.
at = in. Greek. en. App-104 .
Corinth . All the notices of Apollos are connected with Corinth, except Titus 3:13 , when he was apparently in Crete, or expected to pass through it.
upper . Greek. anoterikos. Only here.
coasts = parts, i.e. the highland district, at the back of the Western Taurus range. Paul's route was probably through Derbe, Lystra, Iconium, the Phrygian lake district, and the Lydian part of the Province of Asia. It was about August September, A.D. 54.
certain . Greek. tis. App-123 .
2.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Have ye received . Literally If ( App-118 . a) ye received.
the Holy Ghost . Greek. pneuma hagion. No art. App-101 .
since ye believed = having believed. App-150 . There is no note of time, or sequence, any more than in Ephesians 1:13 , "after. "See note there.
We have, &c . Literally But not even (Greek. oude) heard we if ( App-118 . a) holy spirit is (given). John taught the coming of the Holy Spirit (Matthew 3:11 ), and Paul that no one could believe without the enabling power of the Holy Spirit. Therefore the twelve men could not have questioned the existence of the Holy Spirit, and Paul would have rebuked them if they had. The reference must have been to the promised gifts.
3.
And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
unto them . The texts omit.
Unto . Greek. eis. App-104 .
baptized . App-115 .
baptism . App-115 .
4.
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
verily = indeed.
baptized . App-115 .
repentance . Greek. metanoia. App-111 .
unto = to.
people . Greek. laos. See note on Acts 2:47 .
that = in order that. Greek. hina.
believe . App-150 .
after . Gr . meta. App-104 .
Christ Jesus . App-98 . The texts omit "Christ".
5.
When they heard this, they were baptized in the name of the Lord Jesus.
in = into. Greek. eis. App-104 .
the name . See note on Acts 2:38 . This verse continues Paul's statement of John's action. See the Structure.
Jesus . App-98 .
6.
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
the Holy Ghost . Both arts. App-101 .
on . Greek. epi. App-104 .
spake . Greek. laleo. App-121 .
prophesied . See App-189 .
7.
And all the men were about twelve.
men . Greek. aner. App-123 .
8.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
into . Greek. eis. App-104 .
synagogue . App-120 .
spake boldly . Greek. parrhesiazomai. See note on Acts 9:27 .
for the space of = for. Greek. epi . App-104 .
three months . Sept. to Dec. A.D. 54.
disputing = reasoning. Greek. dialegomai. See Acts 17:2 .
persuading . Greek. peitho. App-150 .
concerning . Greek. peri. App-104 .
kingdom of God . App-114 .
9.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
divers = some. Greek. tines. App-124 .
hardened . Greek. skleruno. Romans 9:18 . Hebrews 3:8 , Hebrews 3:13 , Hebrews 3:15 ; Hebrews 4:7 .
believed not = were unbelieving. Greek. apeitheo. Compare Acts 14:2 ; Acts 17:5 .
but spake evil = speaking evil. Greek. kakologeo. Here, Matthew 15:4 .Mark 7:10 ; Mark 9:39 .
that way = the way. See note on Acts 9:2 .
multitude . Greek. plethos. See note on Acts 2:6 .
departed = having withdrawn. Greek. aphistemi.
separated . Greek. aphorizo. Compare Acts 13:2 .
school . Greek. schole. Literally leisure, then lecture or discussion, then place for such. Only here.
one . The texts omit.
Tyrannus . Evidently a -well-known teacher. He may have been a Rabbi, who had become a convert. "In towns where there were many Jews, both in Judea and elsewhere, they had a synagogue and a divinity school. "(Dr. John Lightfoot, Works, iii. 236.)
10.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
by the space of = for. Greek. epi. App-104 .
they which dwelt = the dwellers. Greek. katoikeo. See note on Acts 2:5 .
word . Greek. logos. App-121 .
Jesus . The texts omit.
Greeks . Greek. Hellen. Contrast 2 Timothy 1:15 with this Acts 19:10 .
11.
And God wrought special miracles by the hands of Paul:
God . App-98 .
wrought = was doing.
special . Literally no (Greek. ou. App-105 ) chance, i.e. no ordinary. Greek. tunchano = to happen.
miracles . Greek. dunamis. See App-176 .
by = through. Greek. dia. App-104 .Acts 19:1 . Paul was only the instrument, God the worker.
12.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
body = skin. Greek. chros. Only here. Medical writers used chros instead of soma for body.
brought . Greek. epiphero. Only here, Acts 25:18 . Romans 3:5 .Philippians 1:1 , Philippians 1:16 . Jude 1:9 . The texts read apophero, carry.
unto = upon. Greek. epi. App-104 .
sick . See John 11:3 , John 11:4 .
handkerchiefs . Greek. soudarion. See note on John 11:44 .
aprons . Greek. simikinthion. Only here. The Latin semicinctium means girding half-way round. These would be the linen aprons used in the craft of tent-making.
diseases . Greek. nosos. See note on Matthew 4:23 , Matthew 4:24 .
departed . Greek. apallasso. Only here, Luke 12:58 (deliver). Hebrews 2:15 (deliver).
evil = wicked. Gr . poneros. App-128 .
spirits . App-101 .
of them . The texts omit.
13.
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
vagabond = roving. Greek. perierchomai. Only here, Acts 28:13 . 1 Timothy 5:13 .Hebrews 11:37 . Compare Genesis 4:14 .
exorcists . Greek. exorkistes. Only here. The verb exorkizo, to adjure, only in Matthew 26:63 .
took upon them = took in hand. Greek. epicheireo. See note on Acts 9:29 .
call . . . the name = name.
over . Greek. epi. App-104 . To get control over a demon, it was necessary to know its name (compare Mark 5:9 ) or to invoke the name of a superior power or spirit. Josephus ( Antiquities VIII. ii. 5) relates how an exorcist, named Eleazar, when expelling a demon in the presence of Vespasian, invoked the name of Solomon. The great magical Papyrus of the third century, in the Bibliotheque Nationale of Paris, gives spells in which the names of Abraham, Isaac, and Jacob, and of Jesus, God of the Hebrews, are used.
We . The texts read "I".
adjure . Greek. orkizo. This is the formula for casting out a demon in the above-named Papyrus, where exorkizo also is found.
preacheth . Greek. kerusso. App-121 .
14.
And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
sons . Greek. huios. App-108 .
chief of the priests = a chief priest. Greek. archiereus. This word is only used in the Gospels, Acts, and Hebrews. It is used of the High Priest and priestly members of the Sanhedrin. Compare Matthew 26:3 . Every town with a synagogue had a Sanhedrin of twenty-three members, if there were 120 Jews in the place; of three members, if there were fewer. Sceva was a member of the Sanhedrin at Ephesus.
which did so = doing this.
15.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
answered and said . App-122 .
know . Greek. ginosko. App-132 .
know . Greek. epistamai. App-132 . In the English there is the Figure of speech Epistrophe., App-6 , but not in the Greek
16.
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
man . Greek. anthropos. App-123 .
leaped . Greek. ephallomai. Only here.
overcame = having over powered. Greek. katakcurieuo. Here, Matthew 20:25 .Mark 10:42 . 1 Peter 5:3 .
them . The texts read "them both". So it would seem only two of them were acting.
and prevailed . Literally were strong. Greek. ischuo. See note on Acts 15:10 .
wounded . Greek. traumatizo. Only here and Luke 20:12 .
17.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
18.
And many that believed came, and confessed, and shewed their deeds.
confessed . Compare Matthew 3:6 .
shewed = declared. See note on Acts 15:4 .
deeds = practices. Greek. praxis. Elsewhere, Matthew 16:27 (works). Luke 23:51 .Romans 8:13 ; Romans 12:4 (office). Colossians 3:9 .
19.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
used = practised. Greek. prasso.
curious arts . Greek. periergos. Only here and 1 Timothy 5:13 . The word means "going beyond that which is legitimate". The kindred verb only in 2 Thessalonians 3:11 .
arts = things.
brought . . . together = having collected.
books . These were either books on magic, or strips of parchment or papyrus, with charms written on them. Many of these have been discovered. The great magical Papyrus referred to above (Acts 19:13 ) contains about 3,000 lines.
and burned them = burnt them up.
before = in the presence of.
counted . Greek. sumpsephizo. Only here.
20.
So mightily grew the word of God and prevailed.
mightily = according to strength (Greek. Kratos. App-172 .)
grew . Greek. auxano. Compare Acts 6:7 ; Acts 12:24 .
God . The texts read "the Lord".
prevailed . Same word as in. Acts 19:16 . This verse is an example of the Figure of speech Epicrisis. App-6 .
21.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
After = As soon as.
ended = fulfilled or accomplished. Greek. pleroo. Frequently used of the O.T. prophecies. Also of any plan being carried out. Compare Matthew 3:15 .Mark 1:15 .Luke 7:1 . Joh 7:8 . The reference is not to the affairs at Ephesus only, but to the things recorded in Acts 13:4 - Acts 19:20 . Here ends Paul's proclamation of the kingdom, and a further development of God's purpose begins. See the Structure on p. 1575 and App-181 .
purposed . Literally placed. Greek. tithemi. Occurs more than ninety times. Translated "lay", more than forty times. Compare Acts 5:2 .Luke 1:66 ; Luke 9:44 ; Luke 21:14 .
the spirit = his spirit. App-101 . The meaning is that he was firmly resolved. Figure of speech Idioma. App-6 .
also see, &c . = see Rome also.
see . Greek. eidon. App-133 .
22.
So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
sent . Greek. apostello. App-174 . Compare 1 Corinthians 4:17 .
ministered . Greek. diakoneo. App-190 .
Erastus . Compare Romans 16:23 . 2 Timothy 4:20 .
stayed . Literally held on. Greek. epecho. See note on Acts 3:5 .
for a season = a time.
23.
And the same time there arose no small stir about that way.
the same time = at (Greek. kata. App-104 .) that season.
stir . See note on Acts 12:18 .
about = concerning. Greek. peri. App-104 .
24.
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
named = by name.
silversmith . Greek. argurokopos. Literally silver-beater. Only here.
shrines . Greek. naos. See note on Matthew 23:16 . Here a shrine meant an image of the goddess and part of the famous temple. These might be large enough to make ornaments for rooms or small enough to be carried as charms. On the reverse of a coin of Ephesus in the British Museum is a facade of the temple with a figure of Artemis in the centre.
for = of.
Diana . Greek. Artemis. Not the chaste huntress of popular mythology, but an Oriental deity who personified the bountifulness of nature. An alabaster statue in the museum of Naples represents her with a castellated crown, and many breasts, with various emblematic figures indicating that she is the universal mother of all creation. Layard, in Nineveh and its Remains, gives reasons for identifying her with Semiramis, the Queen of Babylon, from whom all the licentiousness in ancient worship proceeded.
gain . Greek. ergasia. See note on Acts 16:16 .
craftsmen . Greek. technites. Only here, Acts 19:38 . Hebrews 11:10 . Revelation 18:22 . Compare Acts 18:3 .
25.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
called together = gathered together. See note on Acts 12:12 .
with = and.
workmen . Greek. ergates. A general term.
of like occupation . Literally concerning (Greek. peri. App-104 .) such things. The shrines were made in terra-cotta, marble, &c, as well as silver. Demetrius was a guild-master of the silversmiths' guild, or trade union, and perhaps the other workmen had their own guilds.
Sirs . Greek. aner. App-123 . See note on Acts 7:26 .
by = out of. Greek. ek. App-104 .
craft . Same as "gain", Acts 19:24 .
wealth . Greek. euporia. Only here. Compare "ability", Acts 11:29 .
26.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Moreover = And.
see = behold. Greek. theoreo. App-133 .
almost . See Acts 13:44 .
turned away . Greek. methistemi. See note on Acts 13:22 .
much people = a great crowd (Greek. ochlos) .
gods . App-98 .
with = by. Greek. dia. App-104 .Acts 19:1 .
27.
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
this our craft . Literally this share for us, i.e. our line of trade.
is in danger . Greek. kinduneuo. Only here, Acts 19:40 . Luke 8:23 . 1 Corinthians 15:30 .
to be set at nought . Literally to come into (Greek. eis) rejection (Greek. apelegmos) . Only here.
also . Read after Diana.
temple . Greek. hieron. See Matthew 23:16 . The ruins of this temple, one of the wonders of the ancient world, and of the amphitheatre (Acts 19:20 ), still remain.
goddess . Greek. thea, fem, of theos. Only here, verses: Acts 19:19 , Acts 19:35 , Acts 19:37 .
despised = reckoned for (Greek. eis) nothing (Greek. ouden) .
magnificence . Greek. megaleiotes. Only here, Luke 9:43 . 2 Peter 1:16 .
destroyed . Greek. katliaireo; literally taken down. Compare Acts 13:19 , Acts 13:29 . Luk 1:52 . 2 Corinthians 10:5 .
world . Greek. oikoumene. App-129 .
worshippeth . Greek. sebomai. App-137 .
28.
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
And when, &c = Moreover having heard and become full of wrath, they.
cried out = were crying out.
29.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
whole . Omit.
confusion . Greek. sunchusis. Literally pouring together. Only here. Compare Acts 19:32 .
caught = seized. Greek. sunarpazo. See note on Acts 6:12 .
Gaius . If a Macedonian, not the same as in Acts 20:4 , nor the one in Romans 16:23 . 1 Corinthians 1:14 . He may have lived in Corinth.
Aristarchus . See Acts 20:4 ; 2 Chronicles 4:10; 2 Chronicles 4:10 . Philemon 1:24 .
men of Macedonia = Macedonians.
companions in travel = fellow travellers. Greek. sunekdemos. Only here and 2 Corinthians 8:19 . Compare 2 Corinthians 5:6 .
rushed . Greek. hormao. Only here, Acts 7:57 , and of the swine in Matthew 8:32 .Mark 5:13 .Luke 8:33 . In the Greek these two statements are transposed. See Revised Version.
with one accord . See note on Acts 1:14 .
theatre . Greek. theatron. Only here, Act 19:31 . 1 Corinthians 4:9 . Compare App-133 .
30.
And when Paul would have entered in unto the people, the disciples suffered him not.
would = was wishing. Greek. boulomai. App-102 .
people . Greek. demos. See Acts 12:22 .
31.
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
chief of Asia = Asiarchs. Greek. Asiarches. These were persons chosen for their wealth and position to preside over the public festivals and games, and defray the expenses. About this time a decree was passed that the month Artemisius, named after the goddess, should be wholly devoted to festivals in her honour. This decree is extant, and opens with words that sound like an echo of Acts 19:35 .
sent . Greek. pempo. App-174 .
desiring = exhorting. Greek. parakaleo. App-134 .
adventure . Literally give. Figure of speech Idioma. App-6 .
32.
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
assembly . Greek. ekklesica App-186 .
confused = confounded. Greek. sunchuno. See note on Acts 2:6 .
knew . Greek. oida. App-132 .
wherefore = on account of what.
33.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
drew = put forward. Greek. probibazo. Only here and Matthew 14:8 , which see. The texts read sumbibazo. See Acts 9:22 .
Alexander . Perhaps the same as in 1 Timothy 1:20 . 2 Timothy 4:14 .
multitude . Same as "people" Acts 19:26 .
putting . . . forward . Greek. proballo. Only here and Luke 21:30
beckoned . See note on Acts 12:17 .
would have made = purposed (Greek. thelo. App-102 .) to make his defence (Greek. apologeomai, to speak in defence. Occurs here, Acts 24:10 ; Acts 25:8 ; Acts 26:1 , Acts 26:2 , Acts 26:24 .Luke 12:11 ; Luke 21:14 . Rom 2:15 . 2 Corinthians 12:19 . Compare Acts 22:1 ).
34.
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
knew . Greek. epiginosko. App-132 .
all with one voice . . . out . Literally one voice came from (Greek. ek) all crying out.
about, &c . = as it were for (Greek. epi) two hours. Figure of speech Battologia. App-6 .
35.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
townelerk = recorder. Greek. grammateus. In all its other sixty-six occurances translated scribe.
appeased = quieted. Greek. katastello. Only here and Acts 19:36 .
Ye, &c . = Men, Ephesians. Compare Acts 1:11 .
what man . The texts read, "who of men. "
knoweth . Greek. ginosko. App-132 .
worshipper . Greek. neokoros. Literally temple-sweeper. Only here. This very word occurs on coins of Ephesus.
great goddess Diana . The texts read "great Diana".
the image, &c . Greek. Diopetes. Only here. Literally the fallen from Zeus. The lower part of the image in the shrine was a block of wood which was said to have fallen from the sky.
36.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
cannot be spoken against = are indisputable. Greek. anantirrhetos. Only here. The adverb in Acts 10:29 .
ye ought to = it is needful that ye should.
be . Greek. huparcho. See note on Luke 9:48 .
quiet = calmed or appeased, as in Acts 19:33 .
nothing . Greek. medeis.
rashly = rash, or headstrong. Greek. propetes. Only here and 2 Timothy 3:4 (heady).
37.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
robbers of churches = plunderers of temples. Greek. hierosulos. Only here.
your goddess . The texts read "our god". App-98 .
38.
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Wherefore if = If ( App-118 . a) indeed then.
matter = charge. Literally
word . Greek. logos. App-121 . Figure of speech Idioma. App-6 .
against . Greek. pros. App-104 .
any man . Greek. tis. App-123 .
law is open = courts (Greek. agoraios. See note on Acts 17:5 ) are being held.
deputies = proconsuls. Greek. anthupatos. See note on Acts 13:7 . Asia was a proconsular province, but there was only one proconsul. The townclerk was probably speaking generally.
implead = charge, or accuse. Greek. enkaleo. Only here, Acts 19:40 ; Acts 23:28 , Acts 23:29 ; Acts 26:2 , Acts 26:7 . Romans 8:33 .
39.
But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
enquire = seek diligently. Same word as in Acts 12:19 ; Acts 13:7 .
other . Greek. heteros. App-124 .
determined = resolved. Greek. epiluo. Only here and Mark 4:34 (expounded).
lawful . Greek. ennomos, under laws. Only here and 1 Corinthians 9:21 .
40.
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
called in question . Same as "implead" (Acts 19:38 ).
for = concerning, as in Acts 19:8 .
uproar . Greek. stasis, insurrection.
cause . Greek. aition. Only here and Luke 23:4 , Luke 23:14 , Luke 23:22 .
whereby =. concerning (GR . peri, as in Acts 19:8 ) which.
account . Greek. logos. App-121 .
concourse . Greek. sustrophe. Only here and Acts 23:12 .
41.
And when he had thus spoken, he dismissed the assembly.
when, &c . = having said these things.
dismissed = dissolved. Greek. apoluo. App-174 .