1.

Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,

Pashur. See note on Jeremiah 20:1 .

2.

Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.

goeth forth. Some codices add "and falleth".
life = soul.

3.

Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon's army, which shall take it.

4.

Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

welfare = peace.

5.

Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.

6.

Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.

dungeon. See note on Jeremiah 37:16 .
Hammelech = the king. See note on Jeremiah 36:26 .
prison = house of detention.
sunk in the mire. To be preferred to the moral sinking of Zedekiah in Jeremiah 38:22 .

7.

Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Ebed-meleoh the Ethiopian. See Jeremiah 39:16 ; and compare Acts 8:27-38 .

8.

Ebed-melech went forth out of the king's house, and spake to the king, saying,

Ebed-melech. Some codices add "the Ethiopian".

9.

My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.

10.

Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

thirty. The king knew the danger. No need to suppose that "thirty" is a copyist's error for "three"!

11.

So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

old cast = cast-off clothes.
clouts = patches. Ang. -Sax. clut = a patch.

12.

And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

armholes = armpits.

13.

So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.

remained. See note on Jeremiah 37:18 .

14.

Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.

Then, &c. This is the last picture of Zedekiah, and the house of Judah.

15.

Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

wilt thou not . . . me? = thou wilt not. This second clause is not a question in the Hebrew text.

16.

So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

As the LORD liveth = By the life of Jehovah.
soul. Hebrew. nephesh ( App-13 ): i.e. May He Who gave us both our life, take mine away if I take thine, or give thee, &c.

17.

Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:

the LORD, the God of hosts, the God of Israel. See note on Jeremiah 35:17 .
the God of hosts. Some codices, with Aramaean, Septuagint, Syriac, and Vulgate, omit "God", and read "Jehovah Z baioth, God of Israel".

18.

But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.

19.

And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.

afraid = apprehensive.

20.

But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.

21.

But if thou refuse to go forth, this is the word that the LORD hath shewed me:

22.

And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.

princes. Showing that Nebuchadnezzar himself was not there. Compare Jeremiah 39:1 .
set thee on = persuaded thee. See note on Jeremiah 20:7 .
sunk in the mire. The moral sinking of Zedekiah far worse than Jeremiah's physical sinking.

23.

So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

children = sons.
thou shalt cause this city to be burned. Hebrew thou wilt burn. Note the idiom by which the act is put for the declaration that it should be done.

24.

Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.

25.

But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:

26.

Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

27.

Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

he told them, &c. In Holy Scripture we have an inspired record of what was said and done by others, but it does not follow that all that was so said and done was inspired.
commanded. Some codices, with Septuagint, Syriac, and Vulgate, add "him".

28.

So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

abode. See the note on Jeremiah 37:16 . further date: viz. "in the tenth day of the month".