1.

After this opened Job his mouth, and cursed his day.

After this: i.e. after this long restraint.
cursed. Here we have the Hebrew kalal, which was in the primitive text. See note on Job 1:5 .
his day: i.e. his birthday. Compare Job 3:3 .

2.

And Job spake, and said,

spake = answered, i.e. began, or lamented. Hebrew idiom. See note on Deuteronomy 1:41 .

3.

Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

and = or. He knew not which it was. Compare Judges 11:31 .
man. Hebrew. geber. App-14 .

4.

Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

darkness. Hebrew. hashak. GOD. Hebrew Eloah. See App-4 .

5.

Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

the shadow of death. Hebrew. zalmaveth = the darkness of death.
stain it = pollute it. Hebrew. ga'al, to pollute; not ga'al, to redeem.

6.

As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

darkness = intense or thick darkness. Hebrew. 'ophel. Not hashak (verses: Job 3:4 , Job 3:5 , Job 3:9 ) which is less intense.

7.

Lo, let that night be solitary, let no joyful voice come therein.

Lo. Figure of speech Asterismos. App-6 .

8.

Let them curse it that curse the day, who are ready to raise up their mourning.

their mourning = a dragon. Referring probably to what the constellation signified.

9.

Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

dark. Hebrew. hashak. See Job 3:4 .
let it look. Figure of speech Prosopopoeia. App-6 .

10.

Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

11.

Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

Why . . . ? Figure of speech Erotesis. App-6 .
from = in, or within.
give up the ghost = die. Hebrew. gava', to expire. Compare Job 10:18 ; Job 13:19 ; Job 14:10 .

12.

Why did the knees prevent me? or why the breasts that I should suck?

the knees [of the mother]. Figure of speech Ellipsis. App-6 .
prevent = come before, so as to meet.

13.

For now should I have lain still and been quiet, I should have slept: then had I been at rest,

14.

With kings and counsellers of the earth, which built desolate places for themselves;

desolate places = ruins: i.e. places (tombs or monuments) already going to ruins.

15.

Or with princes that had gold, who filled their houses with silver:

16.

Or as an hidden untimely birth I had not been; as infants which never saw light.

17.

There the wicked cease from troubling; and there the weary be at rest.

wicked = lawless agitators. Hebrew. rasha'. App-44 .
weary = worn out [of strength].

18.

There the prisoners rest together; they hear not the voice of the oppressor.

oppressor = taskmaster.

19.

The small and great are there; and the servant is free from his master.

master = masters. Hebrew, plural for emphasis.

20.

Wherefore is light given to him that is in misery, and life unto the bitter in soul;

Wherefore . . . ? Figure of speech Erotesis. App-6 .
soul. Hebrew. nephesh. App-13 .

21.

Which long for death, but it cometh not; and dig for it more than for hid treasures;

long = wait, or look for.

22.

Which rejoice exceedingly, and are glad, when they can find the grave?

grave = sepulchre. Hebrew. keber. See App-35 .

23.

Why is light given to a man whose way is hid, and whom God hath hedged in?

Why . . . ? Figure of speech Ellipsis. App-6 . supplies the sentence from v- 20; but it may be repeated from Job 3:22 , "the grave", regarding verses: Job 21:22 as a parenthesis.
GOD. Hebrew Eloah. App-4 .

24.

For my sighing cometh before I eat, and my roarings are poured out like the waters.

I eat = my food.

25.

For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

26.

I was not in safety, neither had I rest, neither was I quiet; yet trouble came.