1.

And the LORD spake unto Moses, saying,

the LORD. Hebrew. Jehovah. App-4 .
spake. Compare Leviticus 5:14 .Leviticus 6:1-7; Leviticus 6:1-7 belongs to Leviticus 5 , according to the Structure (p. 134). See note on Leviticus 5:14 .

2.

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

soul = person. Hebrew. nephesh ( App-13 ).
trespass. Hebrew. ma'al. App-44 . All sin is viewed as "against Jehovah". Compare Psalms 51:4 .
delivered him to keep = a deposit. Otherwise treasure was generally hidden in the ground. Isaiah 45:3 .Proverbs 2:4 .Job 3:21 .
in fellowship = in pledge. Hebrew giving the hand, put by Figure of speech Metonymy (of the Adjunct) for pledging.

3.

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

man. Heb 'adam. App-14 .

4.

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

5.

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

add. See note on Leviticus 5:16 .
fifth part = twenty per cent. Zacchseus gave much more (Luke 19:8 ).
in the day = when. See App-18 . Note the order of the "offerings", and their "laws". In the former (God's side), "peace" made, comes in centre. In the latter, "sin" comes before "peace" experienced. See note on Leviticus 7:11 .

6.

And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

estimation. See note on Leviticus 5:15 .

7.

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

8.

And the LORD spake unto Moses, saying,

9.

Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

burning = kept burning. Hebrew. yakad, to burn as an ordinary culinary fire.

10.

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

linen garment. See Leviticus 8:13 .Exodus 28:4 , Exodus 28:40 ; Exodus 29:5-10 . with the burnt offering. Abbreviation of Hebrew word = "the offerings of Jehovah" (so Samaritan Pentateuch, Septuagint, and Vulgate, and some codices).

11.

And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

12.

And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

burn [wood]. Hebrew. b'a'ar, burn as fuel, consume.
every morning. Hebrew morning by morning. Figure of speech Epizeuxis. App-6 .
burn = burn as incense. Hebrew. katar. App-43 .

13.

The fire shall ever be burning upon the altar; it shall never go out.

The fire. This fire was originally from heaven (9, 24), supernatural fire. Only this fire could be used to set fire to the incense on the golden altar. So only those who have atonement can pray or worship. Ever burning until rekindled by a special descent. [This is the origin of the perpetual light in Roman Catholic worship. ] It was preserved till the destruction of the temple by Nebuchadnezzar; was one of the five things lacking in the second temple.

14.

And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.

the law. In Leviticus 2:1-3 we have the directions. in Leviticus 6:14-18 we have the law, and additional directions.

15.

And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

he: i.e. one of the sons whose turn it was.
burn: as incense. Hebrew. katar. App-43 .
memorials = memorial portion. See note on Leviticus 2:2 .

16.

And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

with unleavened bread shall it be eaten. Hebrew "unleavened shall it be eaten"; there is no "with" in the Hebrew Compare Leviticus 10:12 .
holy. See note on Exodus 3:5 .
tabernacle = tent. Hebrew. 'ohel. App-40 .

17.

It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

offerings made by flre. Hebrew. 'ishsheh. App-43 .

18.

All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.

All the males = every male.

19.

And the LORD spake unto Moses, saying,

20.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

offering. Hebrew. korban. App-43 . This is explained in Hebrews 7:27 . Note the Parenthesis ( App-6 ) concerning Aaron.
offer. Hebrew. karab. App-43 .
in the day = when. See Genesis 2:4 , Genesis 2:17 and App-8 ; and Compare Leviticus 8:35 ; Leviticus 9:1 .
ephah. See App-51 .

21.

In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

and when, &c. Better, "thou shalt bring it in well kneaded".
sweet savour = savour of satisfaction. See note on Leviticus 1:9 and Genesis 8:21 .

22.

And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD, it shall be wholly burnt.

the priest . . . anointed. See on Leviticus 4:3 .
wholly burnt. Because the priest did not eat his own.

23.

For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

24.

And the LORD spake unto Moses, saying,

25.

Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

sin = Hebrew. chat'a, and implies offering as in Genesis 4:7 .
offering. This word not in the Hebrew text, but the Ellipsis is rightly supplied, and should be in Genesis 4:7
most holy. This comes out in the "law" of the sin offering, because of the Antitype. See note on Exodus 3:5 .

26.

The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

shall eat it. Because blood not taken within the holy place. Compare Leviticus 10:16-20 , and See Leviticus 7:6 . This explains Hebrews 13:11

27.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

28.

But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

29.

All the males among the priests shall eat thereof: it is most holy.

30.

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

And = But.
no sin offering . . . shall be eaten. Because the blood was taken into the holy place. Compare Leviticus 10:16-20 . In this case it was to be wholly burnt, Leviticus 4:26 . This explains Hebrews 13:11 . There were eight offerings to be eaten by the priests in the precincts of the holy place:
(1) The flesh of the sin offering (Leviticus 4:26 ; Leviticus 6:26 ). (2) The flesh of the trespass offering (Leviticus 7:6 ). (3) The peace offering of the congregation (Leviticus 7:14 , Leviticus 7:15 ). (4) The remainder of the 'omer (Leviticus 2:3-10 ). (5) The meal offering of the Israelites (Leviticus 2:3-10 ). (6) The two loaves (Leviticus 13:19 , Leviticus 13:20 ; Leviticus 23:20 ). (7) The shewbread (Leviticus 23:9 ). (8) The leper's log of oil (Leviticus 14:10-13 ).
to reconcile = to make atonement for. See note on Exodus 29:33 .