---
title: "1 Corinthians 1 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read 1 Corinthians 1 with burkitts expository notes with practical observations on the nt commentary. 1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 Unto the church of God which is at Corinth, to them"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/1-corinthians/1"
---

[ Read](/kjv/1-corinthians/1)[ Commentary](/study/1-corinthians/1)[ Interlinear](/interlinear/1-corinthians/1) Audio

 1 Paul, called *to be* an apostle of Jesus Christ through the will of God, and Sosthenes *our* brother,

 2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called *to be* saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

 3 Grace *be* unto you, and peace, from God our Father, and *from* the Lord Jesus Christ.

 4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

 5 That in every thing ye are enriched by him, in all utterance, and *in* all knowledge;

 6 Even as the testimony of Christ was confirmed in you:

 7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

 8 Who shall also confirm you unto the end, *that ye may be* blameless in the day of our Lord Jesus Christ.

 9 God *is* faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

 10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and *that* there be no divisions among you; but *that* ye be perfectly joined together in the same mind and in the same judgment.

 11 For it hath been declared unto me of you, my brethren, by them *which are of the house* of Chloe, that there are contentions among you.

 12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

 14 I thank God that I baptized none of you, but Crispus and Gaius;

 15 Lest any should say that I had baptized in mine own name.

 16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

 20 Where *is* the wise? where *is* the scribe? where *is* the disputer of this world? hath not God made foolish the wisdom of this world?

 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

 22 For the Jews require a sign, and the Greeks seek after wisdom:

 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

 25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, *are called*:

 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

 28 And base things of the world, and things which are despised, hath God chosen, *yea*, and things which are not, to bring to nought things that are:

 29 That no flesh should glory in his presence.

 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

 31 That, according as it is written, He that glorieth, let him glory in the Lord.
 
[Romans 16](/study/romans/16) [1 Corinthians 2](/study/1-corinthians/2)

## Commentary

 To verse 1
 
Observe here, 1. The apostle's asserting his commission for the work of the ministry to be from God: he was **called to be an apostle by the will of God;** he did not thrust himself into that high and honourable employment, but was chosen, called and sent by God. Such as exercise the sacred function without a regular call and commission, may expect a blast instead of a blessing. 

Observe, 2. The double object of St. Paul's salutation in this epistle: he first salutes the church of Corinth in particular, and then all the churches of Christ in general: **To all that in every place call upon the name of Jesus Christ our Lord.** 

Where note, That they were not real saints, no, nor all visible saints, (but called to be both,) whom he calls the church. Many secretly vile and scandalously profane persons were found amongst them; yet the apostle salutes them as the church of God; **To the church of God at Corinth.** 

Learn hence, That there may be a mixture of profane and scandalous persons with real saints in the church of God here on earth; there may be, I say. I mean, **de facto,** there have been, and there will be; not **de jure,** that there ought to be such a mixture; yet if so, this doth not unchurch the assembly in which they are; they are the disease of the church, but not its death; such corruptions and blemishes cannot consist with the well-being, but may consist with the being, of particular churches. 

Observe, 3. The salutation itself, **Grace and peace from God our Father, and the Lord Jesus Christ.** 

Where note, 1. A double blessing desired, **Grace and peace;** grace is of all blessings the richest, and peace is of all comforts the sweetest. 

Note, 2. A double spring discovered from whence this double blessing flows, God and Christ: God, as the original source and fountain of all good in himself; and Christ, as the donor and dispenser of all good to us: 

Note, 3. The order of the words, first grace, then peace: there can be no peace without grace, and no grace but there will be peace; there can be no peace but from God, no peace from God but as a Father; no peace from God as a Father, but as our Father; and he cannot comfortably be said to be our Father, but through our Lord Jesus Christ. 

Learn hence, That all that grace and peace which believers share in, and are made partakers of, is derived from God the Father, through our Lord Jesus Christ.

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