---
title: "1 Corinthians 6 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read 1 Corinthians 6 with burkitts expository notes with practical observations on the nt commentary. 1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 2 Do ye not know that the saints shall judge t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/1-corinthians/6"
---

[ Read](/kjv/1-corinthians/6)[ Commentary](/study/1-corinthians/6)[ Interlinear](/interlinear/1-corinthians/6) Audio

 1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

 2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

 3 Know ye not that we shall judge angels? how much more things that pertain to this life?

 4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

 5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

 6 But brother goeth to law with brother, and that before the unbelievers.

 7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather *suffer yourselves to* be defrauded?

 8 Nay, ye do wrong, and defraud, and that *your* brethren.

 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

 12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

 13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body *is* not for fornication, but for the Lord; and the Lord for the body.

 14 And God hath both raised up the Lord, and will also raise up us by his own power.

 15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make *them* the members of an harlot? God forbid.

 16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

 17 But he that is joined unto the Lord is one spirit.

 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

 19 What? know ye not that your body is the temple of the Holy Ghost *which is* in you, which ye have of God, and ye are not your own?

 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
 
[1 Corinthians 5](/study/1-corinthians/5) [1 Corinthians 7](/study/1-corinthians/7)

## Commentary

 To verse 1
 
Observe here, 1. That it was not simply and absolutely their going to law which the apostle condemns, but their impleading one another at pagan tribunals, and before heathen judges; **the law is good, if used lawfully;** but the best thing may be abused; so is oft the law itself. Most evident it is, that the apostle, who was offended at their using the law before infidels, allows it before Christians, as the first verse implies. 

Observe, 2. The title given to the Corinthian converts: they are all called **saints,** because they were all so by outward profession, and many of them so by inward sanctification. 

Whence learn, (1) That all those who take upon them the profession of Christianity, are obliged to be saints, and may be so called, being such by visible profession. 

(2) That the true and real Christian is a true and real saint: his heart is inwardly renewed and sanctified, his life thoroughly reformed and changed. 

Observe, 3. The several errors enumerated by our apostle in the Corinthians, going to law, 

(1.) In regard of the adversary, **Brother goeth to the law with brother;** not infidel with infidel, nor infidel with Christian; but Christian with Christian, brother with brother: which seems both unnatural and unchristian. 

(2.) In regard of the judges chosen to decide and umpire their controversies; they were infidels and unbelievers, not saints. If brother will go to law with brother, let them make choice of Christian judges; but for Christians to refuse Christians, and to choose to be judged by infidels, was highly scandalous! What will heathens say, when Christians are together by the ears, and infidels live in unity. 

Observe, 4. The great argument used by the apostle to dissuade them from this practice; he argues **a majore ad minus,** from the greater to the less. The saints shall judge the world, the wicked world; yea, the apostate angels in another world: are they not fit then to judge and determine trivial matters between man and man, between one Christian and another, here in this world? 

Learn hence, That the saints, as assessors with Christ, and approvers of his righteous judgment, shall at the great day judge the wicked world, and the apostate angels. 

O ye wicked world! you that now revile and scorn, that injure and wrong the saints and servants of the most high God, know, that they shall one day be your judges. 

O ye saints! who shall be judges of the world, know that your time of judging in this world is not yet: do not anticipate your work, nor antedate your commission: **Judge nothing before the time, till the Lord comes.**

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