---
title: "1 John 2 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read 1 John 2 with burkitts expository notes with practical observations on the nt commentary. 1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/1-john/2"
---

[ Read](/kjv/1-john/2)[ Commentary](/study/1-john/2)[ Interlinear](/interlinear/1-john/2) Audio

 1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

 2 And he is the propitiation for our sins: and not for ours only, but also for *the sins of* the whole world.

 3 And hereby we do know that we know him, if we keep his commandments.

 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

 6 He that saith he abideth in him ought himself also so to walk, even as he walked.

 7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

 9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

 12 I write unto you, little children, because your sins are forgiven you for his name’s sake.

 13 I write unto you, fathers, because ye have known him *that is* from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

 14 I have written unto you, fathers, because ye have known him *that is* from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

 15 Love not the world, neither the things *that are* in the world. If any man love the world, the love of the Father is not in him.

 16 For all that *is* in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

 18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

 19 They went out from us, but they were not of us; for if they had been of us, they would *no doubt* have continued with us: but *they went out*, that they might be made manifest that they were not all of us.

 20 But ye have an unction from the Holy One, and ye know all things.

 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

 23 Whosoever denieth the Son, the same hath not the Father: *[but] he that acknowledgeth the Son hath the Father also*.

 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

 25 And this is the promise that he hath promised us, *even* eternal life.

 26 These *things* have I written unto you concerning them that seduce you.

 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
 
[1 John 1](/study/1-john/1) [1 John 3](/study/1-john/3)

## Commentary

 To verse 1
 
Observe here, the compellation. First, **My little children**. The apostle calls the Christians to whom he wrote, **children, little children;** his little children. He calls them children, because converted to Christianity; **little children**, because younger and tender Christians, of a low stature in religion, and far short of manly perfections; and **his little children**, to denote that spiritual relation which was between him and them, and that endeared affection which he bare towards them. St. John, by a loving compellation, makes way for a faithful admonition, which follows in the next words: **These things I write, that ye sin not.** This must be understood in a qualified sense, thus: 

1. **Sin not,** that is, as the wicked sin; take heed of scandalous enormities, though you cannot shake off daily infirmities. 

2. **Sin not**, as in the same kind that others sin, so abstain either in the same manner that you yourselves before sinned; sin not with that fulness of deliberation, with that freedom of consent; sin not with that strength of resolution, with that frequency of action, with which you sinned before you were called to Christianity. 

3. **Sin not;** that is, as far as human nature will admit, abstain from all sin; let it be your care, prayer, study, endeavour, to keep yourselves from every evil thing. 

Thus Zachary and Elizabeth were blameless. [Luke 1:6](/kjv/luke/1/6) that is, they lived to themselves; so it is said of Job, **he sinned not;** [Job 1:22](/kjv/job/1/22) that is, had no sin prevailing in him; no sin indulged by him. 

Observe, 3. As the cautionary direction, **sin not**; so the comfortable conclusion, **but if any man sin,** that is, through infirmity and weakness, through the policy of the tempter, or by the surprise of a temptation, **we have and advocate**, a mediator and an intercessor in heaven, who is absolutely sinless, even **Jesus Christ the righteous**. It is a metaphor, taken from courts of judicature, where are the guilty person, the accuser, the judge, and the advocate: Thus here heaven is the court, man is the guilty person, Satan the accuser, God the judge, Christ the advocate. The proper office of an advocate is, not to deny the fact, or disown the guilt, but to offer something to the judge, whereby the law may be satisfied, and upon which the judge may, without any unrighteousness, discharge the accused. 

Observe, 4. An invaluable privilege here discovered, that Christ our advocate became a propitiation for us, and for the whole race of mankind, for all that lived before us, or shall live after us, for Jews and Gentiles; there is a virtual sufficiency in the death of Christ for all persons, and an actual efficacy as to all believers. 

Learn hence, That our Lord Jesus Christ, suffering death upon the cross for our redemption, did by that one oblation of himself once offered, make a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world. The original word **propitiation**, signifies a propitatory covering, an allusion to the mercy seat that covered the ark in which the law was. In allusion to which, Christ is here called our **propitiatory covering,** because he hides our sins, the transgressions of the law, from his Father's sight.

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