---
title: "1 Peter 2 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read 1 Peter 2 with burkitts expository notes with practical observations on the nt commentary. 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of th"
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url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/1-peter/2"
---

[ Read](/kjv/1-peter/2)[ Commentary](/study/1-peter/2)[ Interlinear](/interlinear/1-peter/2) Audio

 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

 3 If so be ye have tasted that the Lord *is* gracious.

 4 To whom coming, *as unto* a living stone, disallowed indeed of men, but chosen of God, *and* precious,

 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

 6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

 7 Unto you therefore which believe *he is* precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

 8 And a stone of stumbling, and a rock of offence, *even to them* which stumble at the word, being disobedient: whereunto also they were appointed.

 9 But ye *are* a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

 10 Which in time past *were* not a people, but *are* now the people of God: which had not obtained mercy, but now have obtained mercy.

 11 Dearly beloved, I beseech *you* as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by *your* good works, which they shall behold, glorify God in the day of visitation.

 13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

 16 As free, and not using *your* liberty for a cloke of maliciousness, but as the servants of God.

 17 Honour all *men*. Love the brotherhood. Fear God. Honour the king.

 18 Servants, *be* subject to *your* masters with all fear; not only to the good and gentle, but also to the froward.

 19 For this *is* thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

 20 For what glory *is it*, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer *for it*, ye take it patiently, this *is* acceptable with God.

 21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

 22 Who did no sin, neither was guile found in his mouth:

 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed *himself* to him that judgeth righteously:

 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
 
[1 Peter 1](/study/1-peter/1) [1 Peter 3](/study/1-peter/3)

## Commentary

 To verse 1
 
Here we are first directed what to lay aside, in order to our fruitful and profitable entertainment of the word of God, namely, these five sins, **malice, guile, hypocrisy, envy,** and **evil-speaking.** 

Whence note in general, That if any sin, much more if many sins, be kept close and lie dormant within us, they will certainly hinder the efficacy of the word upon us. As the foulness of the stomach hinders the natural digestion: till it be purged out, nothing can nourish within; in like manner, our apostle here advises to purge out these pestilent lusts of malice and guile, of hypocrisy and envy, &c., before we hear the word of God, as ever we expect to be nourished with it, and grow thereby. 

As sin hinders good from coming to us, so it hinders the word from working good in us; particularly 

**malice,** or invetrate anger harboured in the heart; **guile,** or deceit in words or actions; **hypocrisy,** or an appearance of friendship, when the heart is otherwise affected; **envy,** or grieving at another's good; and **evil-speaking** of all kinds, by lying, by slandering, by back-biting, by detracting, all which are contrary to the great command of love, and abstructive of the word of truth, by which we are born again; 

but it is observable, particularly concerning **malice,** and **guile,** and **evil-speaking,** that our apostle puts the note of universality to them, **Lay aside all malice, and all guile, and all evil-speaking;** importing, that though some other sins will stick close unto us, yet not a jot of malice or guile should be found in us, at least prevailing in us, of any kind, or in any degree or measure, for one drop of this deadly poison may destroy us; therefore lay aside **all malice,** and **all guile,** and **all evil-speaking,** &c.

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