---
title: "1 Thessalonians 2 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read 1 Thessalonians 2 with burkitts expository notes with practical observations on the nt commentary. 1 For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2 But even after that we had suffered before, and were shamefully entr"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/1-thessalonians/2"
---

[ Read](/kjv/1-thessalonians/2)[ Commentary](/study/1-thessalonians/2)[ Interlinear](/interlinear/1-thessalonians/2) Audio

 1 For yourselves, brethren, know our entrance in unto you, that it was not in vain:

 2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

 3 For our exhortation *was* not of deceit, nor of uncleanness, nor in guile:

 4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

 5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God *is* witness:

 6 Nor of men sought we glory, neither of you, nor *yet* of others, when we might have been burdensome, as the apostles of Christ.

 7 But we were gentle among you, even as a nurse cherisheth her children:

 8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

 9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

 10 Ye *are* witnesses, and God *also*, how holily and justly and unblameably we behaved ourselves among you that believe:

 11 As ye know how we exhorted and comforted and charged every one of you, as a father *doth* his children,

 12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.

 13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received *it* not *as* the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

 14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they *have* of the Jews:

 15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

 17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

 18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

 19 For what *is* our hope, or joy, or crown of rejoicing? *Are* not even ye in the presence of our Lord Jesus Christ at his coming?

 20 For ye are our glory and joy.
 
[1 Thessalonians 1](/study/1-thessalonians/1) [1 Thessalonians 3](/study/1-thessalonians/3)

## Commentary

 To verse 1
 
Observe here, how our apostle did and durst appeal to the Thessalonians themselves, as touching the sincerity and success of his public ministry among them: 

**Ye yourselves know**. It is not sufficient to a minister's comfort, that he be well reported of amongst strangers, for his zeal and diligence, for his sincerity and faithfulness, unless he can and dare appeal to the consciences of his own people, and call them to vouch and bear witness to his integrity: **Ye yourselves know that our entrance in unto you, was not in vain.** 

**Our entrance in unto you**; that is, our first preaching amongst you, **was not in vain**; that is, say some, it was not in vain in the matter, we did not preach about vain, useless and unprofitable niceties and speculations; but our preaching was substantial, sound and solid: It was not vain in the manner, say others; it was not undertaken rashly, and without a call, nor managed in a slight and vain manner; but the word **in vain** here, seems to point at these two things; 

1. That it did not want power and energy, but had the demonstration of divine assistance to confirm them in the faith that heard it, and also those that preached it, in expectation of success. 

2. **It was not in vain**; that is, it did not want fruit, it was not without a great and gracious success: For the word vain, when it is applied to the message which the ministers of God bring, signifies the not accomplishing the great ends for which it was designed. **The word that goeth out of my mouth, shall not return unto me in vain** [Isaiah 55:11](/kjv/isaiah/55/11), but prosper, &c. 

Hence learn, that where a minister is regularly called to, and faihfully discharges his duty amongst a people, both by public preaching and private instruction, his labours seldom if ever, want fruit, in some degree or measure, either sooner or later, either manifest or secret, either for conversion or edification. 

We have the promise of Christ's presence with us, [Matthew 28:20](/kjv/matthew/28/20). And if the fault be not ours, we shall certainly experience it; both the presence of his power to strengthen us, and the presence of his gracious Spirit to succeed us. Possibly we do not see any visible success at present; but this may comfort us, there is more good done by the ministry of the word, than we are aware of; and if we reap not the fruit of the seed we sow, they who come after us may; but if neither they nor we reap fruit, our ministry shall not be in vain, with reference to ourselves; yet shall we be glorious, though Israel be not gathered. 

But, O! that our people might share in that glory with us, and also shine as the stars, for ever and ever! God grant we may never be called forth by Christ to give a judicial testimony against any of them at the bar of God, for not **believing our report**. 

Observe here, how our apostle did and durst appeal to the Thessalonians themselves, as touching the sincerity and success of his public ministry among them: **Ye yourselves know**. It is not sufficient to a minister's comfort, that he be well reported of amongst strangers, for his zeal and diligence, for his sincerity and faithfulness, unless he can and dare appeal to the consciences of his own people, and call them to vouch and bear witness to his integrity: **Ye yourselves know that our entrance in unto you, was not in vain. Our entrance in unto you**; that is, our first preaching amongst you, **was not in vain**; that is, say some, it was not in vain in the matter, we did not preach about vain, useless and unprofitable niceties and speculations; but our preaching was substantial, sound and solid: It was not vain in the manner, say others; it was not undertaken rashly, and without a call, nor managed in a slight and vain manner; but the word **in vain** here, seems to point at these two things; 1. That it did not want power and energy, but had the demonstration of divine assistance to confirm them in the faith that heard it, and also those that preached it, in expectation of success. 2. **It was not in vain**; that is, it did not want fruit, it was not without a great and gracious success: For the word vain, when it is applied to the message which the ministers of God bring, signifies the not accomplishing the great ends for which it was designed. [Isaiah 55:11](/kjv/isaiah/55/11). **The word that goeth out of my mouth, shall not return unto me in vain**, but prosper, &c. Hence learn, that where a minister is regularly called to, and faihfully discharges his duty amongst a people, both by public preaching and private instruction, his labours seldom if ever, want fruit, in some degree or measure, either sooner or later, either manifest or secret, either for conversion or edification. We have the promise of Christ's presence with us, [Matthew 28:20](/kjv/matthew/28/20). And if the fault be not ours, we shall certainly experience it; both the presence of his power to strengthen us, and the presence of his gracious Spirit to succeed us. Possibly we do not see any visible success at present; but this may comfort us, there is more good done by the ministry of the word, than we are aware of; and if we reap not the fruit of the seed we sow, they who come after us may; but if neither they nor we reap fruit, our ministry shall not be in vain, with reference to ourselves; yet shall we be glorious, though Israel be not gathered. But, O! that our people might share in that glory with us, and also shine as the stars, for ever and ever! God grant we may never be called forth by Christ to give a judicial testimony against any of them at the bar of God, for not **believing our report**.

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