---
title: "1 Thessalonians 4 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read 1 Thessalonians 4 with burkitts expository notes with practical observations on the nt commentary. 1 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so y"
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url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/1-thessalonians/4"
---

[ Read](/kjv/1-thessalonians/4)[ Commentary](/study/1-thessalonians/4)[ Interlinear](/interlinear/1-thessalonians/4) Audio

 1 Furthermore then we beseech you, brethren, and exhort *you* by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, *so* ye would abound more and more.

 2 For ye know what commandments we gave you by the Lord Jesus.

 3 For this is the will of God, *even* your sanctification, that ye should abstain from fornication:

 4 That every one of you should know how to possess his vessel in sanctification and honour;

 5 Not in the lust of concupiscence, even as the Gentiles which know not God:

 6 That no *man* go beyond and defraud his brother in *any* matter: because that the Lord *is* the avenger of all such, as we also have forewarned you and testified.

 7 For God hath not called us unto uncleanness, but unto holiness.

 8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

 9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

 10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

 11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

 12 That ye may walk honestly toward them that are without, and *that* ye may have lack of nothing.

 13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

 15 For this we say unto you by the word of the Lord, that we which are alive *and* remain unto the coming of the Lord shall not prevent them which are asleep.

 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

 17 Then we which are alive *and* remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

 18 Wherefore comfort one another with these words.
 
[1 Thessalonians 3](/study/1-thessalonians/3) [1 Thessalonians 5](/study/1-thessalonians/5)

## Commentary

 To verse 1
 
In these words, we have a general exhortation given to the Thessalonians, that, according to the doctrine and injunctions formerly given them for a holy conversation suitable to the gospel, they would make it their care and endeavour to abound more and more in the exercise of piety, and outstrip themselves in doing their duty toward God and one another; **We beseech you, brethren, and exhort you by the Lord Jesus, &c.** 

Where note, 1. With what great condescension and earnestness St. Paul applies himself to them; he styles them his brethren, and exhorts and beseeches them. The ministers of Christ must not only be teachers, but beseechers also, meekly and affectionately entreating persons to be kind to themselves, and comply with their present duty. 

Yet observe, 2. With what authority he backs his entreaty; he beseeches and exhorts **by the Lord Jesus**, that is, in the name of the Lord Jesus, and by his authority, and for his sake; so that he that despiseth the gentle exhortations of Christ's ministers, despiseth not men, but God; as the authority of a prince is despised, when his messages by his ambassadors are rejected. 

Note, 3. The general and comprehensive duty which they are exhorted to, namely, to walk so as to please God in their daily conversation, to be found in the practice of all the duties and virtues of a good life. 

Where note, that St. Paul, in the course of his ministry, did not only explain and unfold gospel mysteries but urge and enforce moral duties: **Ye have received of us how ye ought to walk**. This must be a minister's care, to acquaint his people, that as the privileges of Christianity are very great, so the duties it requires are strict and exact; and those which we call moral duties, are an integral part of our religion; he that is not a moral man, is no Christian; let us preach and press second-table duties, with arguments drawn from the first, namely, that they performed in humble obedience to the command of God, and with a single eye at the glory of God, and from an inward principle of love to God, and then we can never preach up morality too much, nor our people practice it too much. 

Observe, lastly, the apostle exhorts them to abound more and more, that is, in grace and holiness; Christians are to be thankful for, but not satisfied with, their present measures of grace received; God allows us liberty to enlarge our desires after an abundance of his grace: and happy is it where there is found a holy covetousness going along with the grace of God, as there is an insatiable covetousness going along with the gold and treasure of this world: this, says the apostle here, will please God, when **ye abound more and more**.

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