---
title: "1 Timothy 6 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read 1 Timothy 6 with burkitts expository notes with practical observations on the nt commentary. 1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And"
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url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/1-timothy/6"
---

[ Read](/kjv/1-timothy/6)[ Commentary](/study/1-timothy/6)[ Interlinear](/interlinear/1-timothy/6) Audio

 1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and *his* doctrine be not blasphemed.

 2 And they that have believing masters, let them not despise *them*, because they are brethren; but rather do *them* service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

 3 If any man teach otherwise, and consent not to wholesome words, *even* the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

 6 But godliness with contentment is great gain.

 7 For we brought nothing into *this* world, *and it is* certain we can carry nothing out.

 8 And having food and raiment let us be therewith content.

 9 But they that will be rich fall into temptation and a snare, and *into* many foolish and hurtful lusts, which drown men in destruction and perdition.

 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

 12 Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses.

 13 I give thee charge in the sight of God, who quickeneth all things, and *before* Christ Jesus, who before Pontius Pilate witnessed a good confession;

 14 That thou keep *this* commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

 15 Which in his times he shall shew, *who is* the blessed and only Potentate, the King of kings, and Lord of lords;

 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom *be* honour and power everlasting. Amen.

 17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

 20 O Timothy, keep that which is committed to thy trust, avoiding profane *and* vain babblings, and oppositions of science falsely so called:

 21 Which some professing have erred concerning the faith. Grace *be* with thee. Amen.
 
[1 Timothy 5](/study/1-timothy/5) [2 Timothy 1](/study/2-timothy/1)

## Commentary

 To verse 1
 
Our apostle having, in the preceding chapters, instructed Timothy to give the necessary directions for the performances of several relative duties, in this chapter he particularly directs him to instruct Christian servants to the acceptable performance of that great duty of obedience which they owe to their respective masters, whether infidels or Christians. 

Christianity frees persons from sinful slavery or bondage, but not from civil servitude and subjection. Religion does not level persons, but allows of an inequality amongst men, superiors and inferiors; and as it gives the former a power to command, so it lays the latter under an obligation to obey. 

Observe, 2. The general duty required of all servants towards their masters, and that is, to give them all the honour and obedience which is due in that relation: let them account their masters worthy of all honour. 

What masters? 

1. Their infidel and unbelieving masters; they are required to carry it dutifully and respectfully towards them. 

2. Their **believing** or Christian masters: they should not despise them because they are brethren; for Christian brotherhood consists with inequality of place and relation, and with subjection of one person to another: but they ought to serve such masters the more readily and cheerfully, because brethren beloved of God, and partakers of the benefit, namely, of redemption by Christ, and of the sanctifying grace of God. 

Observe lastly, The grand argument which St. Paul uses to enforce the duty of obedience upon all servants, **That the name of God and his doctrine be not blasphemed;** that is, the men of the world will reproach religion, revile Christianity, and say that it teaches, or allows at least, that men be stubborn and disobedient. 

Where note, That the poorest and meanest professor of Christianity may do much good or much hurt to religion: some might be ready to say "Alas, what credit or discredit can a poor servant do to religion? Much every way: he may adorn the doctrine of God our Saviour, [Titus 2:9](/kjv/titus/2/9) by his Christian behaviour; and the name of God, and his doctrine, may be blasphemed by him, if he be negligent in his duty. 

None are so inconsiderable but they are capable of serving the great ends of religion, and may honour God in some measure; and are capable of being honoured by him upon earth, and with him in the highest heavens.

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