---
title: "2 Corinthians 7 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read 2 Corinthians 7 with burkitts expository notes with practical observations on the nt commentary. 1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear o"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/2-corinthians/7"
---

[ Read](/kjv/2-corinthians/7)[ Commentary](/study/2-corinthians/7)[ Interlinear](/interlinear/2-corinthians/7) Audio

 1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

 2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

 3 I speak not *this* to condemn *you*: for I have said before, that ye are in our hearts to die and live with *you*.

 4 Great *is* my boldness of speech toward you, great *is* my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

 5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without *were* fightings, within *were* fears.

 6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

 7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

 8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though *it were* but for a season.

 9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

 11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, *what* clearing of yourselves, yea, *what* indignation, yea, *what* fear, yea, *what* vehement desire, yea, *what* zeal, yea, *what* revenge! In all *things* ye have approved yourselves to be clear in this matter.

 12 Wherefore, though I wrote unto you, *I did it* not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

 13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

 14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which *I made* before Titus, is found a truth.

 15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

 16 I rejoice therefore that I have confidence in you in all *things.*
 
[2 Corinthians 6](/study/2-corinthians/6) [2 Corinthians 8](/study/2-corinthians/8)

## Commentary

 To verse 1
 
These words are argumentative, and infer the indispensable duty of Christians to preserve themselves untainted from the idolatrous, impute world, by the consideration of the promises specified in the preceding chapter, **I will dwell in you, and walk in you, and I will be your God, and ye shall be my people;** a promise which contains the highest honour, and most perfect felicity, of the reasonable nature. 

Now from hence he infers, That Christians having such promises, such helps and assistances, should cleanse themselves from sinful pollution, and endeavour after perfection in purity and holiness. **Having therefore, &c.** 

Observe here, 1. The title wherewith the apostle addresses himself unto them, **Dearly beloved;** this expresses both the truth and also the strength of his affections towards them: By this appellation he recommends his counsel to their acceptance: For, as light opens the mind by clear conviction, so love opens the heart by persuasive insinuation. 

Observe, 2. The matter of the address, and that is, to cleanse ourselves from all pollution both of spirit and flesh, and the changing of us into the unspotted image of God's holiness. The pollution of human nature is intimate and radical, diffused through all the faculties of the soul, and members of the body; we are therefore to pray for, and endeavour after renewing grace, and to be always advancing in holiness on earth, till we arrive at perfection in heaven. 

Observe, 3. The motive exciting hereunto; namely, the exceeding great and precious promises assured to us from the mouth of God, **Having these promises, let us cleanse ourselves.** 

Observe, 4. The means to help us therein, **the fear of God.** This grace has an eminent casuality and influence in a Christian's sanctification; it is a powerful restraint from sin both in thought and act, by considering that God's pure and flaming eyes see sin wherever it is, in order to judgment. An holy fear of God, and an humble fear of ourselves, will both restrain us from sin, and engages us to obedience. 

From the whole, learn, That the promises of the gospel lay the most powerful obligations upon Christians to endeavour after, and strive for the attainment of pure and perfect holiness. As the pollution is universal, so must the cleansing be; and though thankful we must be for the least measure of sanctifying grace received, yet not satisfied with the greatest, short of our perfection; **perfecting holiness in the fear of God.**

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