---
title: "2 Corinthians 8 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read 2 Corinthians 8 with burkitts expository notes with practical observations on the nt commentary. 1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2 How that in a great trial of affliction the abundance"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/2-corinthians/8"
---

[ Read](/kjv/2-corinthians/8)[ Commentary](/study/2-corinthians/8)[ Interlinear](/interlinear/2-corinthians/8) Audio

 1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

 2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

 3 For to *their* power, I bear record, yea, and beyond *their* power *they were* willing of themselves;

 4 Praying us with much intreaty that we would receive the gift, and *take upon us* the fellowship of the ministering to the saints.

 5 And *this they did*, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

 6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

 7 Therefore, as ye abound in every *thing, in* faith, and utterance, and knowledge, and *in* all diligence, and *in* your love to us, *see* that ye abound in this grace also.

 8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

 10 And herein I give *my* advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

 11 Now therefore perform the doing *of it*; that as *there was* a readiness to will, so *there may be* a performance also out of that which ye have.

 12 For if there be first a willing mind, *it is* accepted according to that a man hath, *and* not according to that he hath not.

 13 For *I mean* not that other men be eased, and ye burdened:

 14 But by an equality, *that* now at this time your abundance *may be a supply* for their want, that their abundance also may be *a supply* for your want: that there may be equality:

 15 As it is written, He that *had gathered* much had nothing over; and he that *had gathered* little had no lack.

 16 But thanks *be* to God, which put the same earnest care into the heart of Titus for you.

 17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

 18 And we have sent with him the brother, whose praise *is* in the gospel throughout all the churches;

 19 And not *that* only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and *declaration of* your ready mind:

 20 Avoiding this, that no man should blame us in this abundance which is administered by us:

 21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

 22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which *I have* in you.

 23 Whether *any do enquire* of Titus, *he is* my partner and fellowhelper concerning you: or our brethren *be enquired of, they are* the messengers of the churches, *and* the glory of Christ.

 24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
 
[2 Corinthians 7](/study/2-corinthians/7) [2 Corinthians 9](/study/2-corinthians/9)

## Commentary

 To verse 1
 
The first argument which our apostle makes use of to excite the charity of the Corinthians, is drawn from the example of the Macedonians, into whose hearts God had poured that excellent grace of charity: insomuch that the churches of Philippi, Thessalonica, Berea and other churches in the region of Macedonia, though under great trials and afflictions themselves, yet such was their joy in, and their affection to the Christian profession, that notwithstanding their deep poverty, they abounded in their liberality towards the necessities of the poor saints in Jerusalem and Judea. 

Note here, 1. The root from which all acceptable charity to the members of Christ must arise and spring, namely, from the grace of God; from an inward principle of love to God, in obedience to his command, and with a pure and fixed eye at his glory. Liberality to the poor distressed members of Christ, as such, must flow from that habit of divine love, by which men are taught of God to love one another; for though, from a natural sympathy and compassion men may relieve the afflicted, as men, yet without a gracious inclination they cannot do good to them, as members of the household of faith. Charity then is here called the grace of God, because it proceeds from a gracious disposition wrought in the heart by God, as the root and spring, the motive and attractive, of it. 

Note here, 2. The condition which the churches of Macedonia were in themselves; when they thus liberally and cheerfully administered to the necessities of others, they were first under great affliction, and then in great poverty themselves; and yet the riches of their liberality are here said to abound.- 

From whence learn, That poverty excuses not from charity: If we have nothing actually to give, God accepts the inclination of the mind, and a willing desire. If we have but little to give, God will accept of our mite, and reward us for that little, if given for his sake. It is not the quantity of the gift, but the good affection of the giver, that God's eye is upon. If we give but a cup of cold water to a disciple, and as a disciple, God accepts it and rewards it, provided we have nothing better to give; for if our charity be not in some degree proportionable to what we have, it will not be acceptable, but we shall miss of its reward.

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