---
title: "Acts 16 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Acts 16 with burkitts expository notes with practical observations on the nt commentary. 1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believ"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/acts/16"
---

[ Read](/kjv/acts/16)[ Commentary](/study/acts/16)[ Interlinear](/interlinear/acts/16) Audio

 1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father *was* a Greek:

 2 Which was well reported of by the brethren that were at Lystra and Iconium.

 3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

 4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

 5 And so were the churches established in the faith, and increased in number daily.

 6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

 7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

 8 And they passing by Mysia came down to Troas.

 9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

 10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

 11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next *day* to Neapolis;

 12 And from thence to Philippi, which is the chief city of that part of Macedonia, *and* a colony: and we were in that city abiding certain days.

 13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted *thither.*

 14 ¶ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard *us*: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

 15 And when she was baptized, and her household, she besought *us*, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide *there*. And she constrained us.

 16 ¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

 17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

 18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

 19 ¶ And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew *them* into the marketplace unto the rulers,

 20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

 21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

 22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat *them*.

 23 And when they had laid many stripes upon them, they cast *them* into prison, charging the jailor to keep them safely:

 24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

 25 ¶ And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

 26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.

 27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

 29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

 30 And brought them out, and said, Sirs, what must I do to be saved?

 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

 32 And they spake unto him the word of the Lord, and to all that were in his house.

 33 And he took them the same hour of the night, and washed *their* stripes; and was baptized, he and all his, straightway.

 34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

 35 And when it was day, the magistrates sent the serjeants, saying, Let those men go.

 36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

 37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast *us* into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

 38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

 39 And they came and besought them, and brought *them* out, and desired *them* to depart out of the city.

 40 And they went out of the prison, and entered into *the house of* Lydia: and when they had seen the brethren, they comforted them, and departed.
 
[Acts 15](/study/acts/15) [Acts 17](/study/acts/17)

## Commentary

 To verse 1
 
The latter end of the foregoing chapter gave us a sad account of a dissension and difference arising between Paul and Barnabas, upon which they parted; Barnabas sails for Cyprus, but what success he had there the scripture says not. St. Paul goes through Syria and Cilicia, confirming the churches, and doing good service for God in his peregrinations and travels. 

Here observe, That St. Paul and Silas, before they set forth to their work, were in a solemn manner (by prayer) **recommended by the brethern to the grace of God,** [Acts 15:40](/kjv/acts/15/40). 

And accordingly their labours are succeeded and blessed. Barnabas and Mark set forth Cyprus; but we read not of any solemn recommendation of them by the brethern to the grace of God; nor a word of any success they had in their work: teaching us the great necessity of fervent prayer to precede, accompany, and follow the preaching of the gospel. Let ministers pray, and people pray, and engage all the prayers they can for the success of their ministry. 

Lord, let me steep that seed I sow amongst the people in tears and prayers before I scatter it! O pour out thy Spirit with thy word, that it may be mighty through God for pulling down the strong holds! Verily there is so little efficacy in ordinances, for want of fervent wrestlings with God in prayer. 

Observe next, The places which Paul and Silas in their travels first came unto; namely, Derbe and Lystra, where he finds young Timothy, whom he takes along with him, and breeds him up for a gospel-minister, calls him his fellow-worker and companion in his travels. 

Note farther, The account here given of Timothy's birth and parentage; his mother Eunice was a believing Jewess; his father was a Greek, a Gentile; for which reason Timothy was not circumcised, because it was not lawful for the mother to have her child circumcised against her husband's consent. 

Now St. Paul, intending to take Timothy along with him as his companion in preaching the gospel, that his ministry might be the more acceptable to the Jews, who knew him to be uncircumcised, because the son of an uncircumcised father, he takes him and circumcises him; but at the same time Titus, who was a Gentile, both by father and mother, him he would not circumcise; neither suffering the yoke of circumcision to be laid on the Gentiles, which God had never imposed, nor would be seen to countenance those who held circumcision necessary to salvation. 

O what an admirable pattern has this great and humble apostle left to posterity! he became all things to all men, and either used or refused indifferent things, according as the use or disuse of them tended to the church's education, and men's salvation. 

From whence learn, That in things not absolutely necessary to salvation, Christians ought to act prudentially, and either do, or not do, some things of lesser moment, according as it may promote, and best conduce to the church's peace and edification.

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