---
title: "Acts 23 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Acts 23 with burkitts expository notes with practical observations on the nt commentary. 1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. 2 And the high priest"
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url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/acts/23"
---

[ Read](/kjv/acts/23)[ Commentary](/study/acts/23)[ Interlinear](/interlinear/acts/23) Audio

 1 And Paul, earnestly beholding the council, said, Men *and* brethren, I have lived in all good conscience before God until this day.

 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.

 3 Then said Paul unto him, God shall smite thee, *thou* whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

 4 And they that stood by said, Revilest thou God’s high priest?

 5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

 6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men *and* brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

 7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

 8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

 9 And there arose a great cry: and the scribes *that were* of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

 10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring *him* into the castle.

 11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

 12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

 13 And they were more than forty which had made this conspiracy.

 14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

 15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

 16 And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.

 17 Then Paul called one of the centurions unto *him*, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

 18 So he took him, and brought *him* to the chief captain, and said, Paul the prisoner called me unto *him*, and prayed me to bring this young man unto thee, who hath something to say unto thee.

 19 Then the chief captain took him by the hand, and went *with him* aside privately, and asked *him*, What is that thou hast to tell me?

 20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

 21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

 22 So the chief captain *then* let the young man depart, and charged *him, See thou* tell no man that thou hast shewed these things to me.

 23 And he called unto *him* two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

 24 And provide *them* beasts, that they may set Paul on, and bring *him* safe unto Felix the governor.

 25 And he wrote a letter after this manner:

 26 Claudius Lysias unto the most excellent governor Felix *sendeth* greeting.

 27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

 28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:

 29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

 30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what *they had* against him. Farewell.

 31 Then the soldiers, as it was commanded them, took Paul, and brought *him* by night to Antipatris.

 32 On the morrow they left the horsemen to go with him, and returned to the castle:

 33 Who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him.

 34 And when the governor had read *the letter*, he asked of what province he was. And when he understood that *he was* of Cilicia;

 35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
 
[Acts 22](/study/acts/22) [Acts 24](/study/acts/24)

## Commentary

 To verse 1
 
Here we have observable the apostle's sober and ingenuous profession and protestation, Ananias's insolent and injurious injunction, St. Paul's zealous answer and contestation. 

Observe, 1. The apostle's sober and ingenuous profession and protestation, ver. 1. **I have lived in all good conscience unto this day:** that is, during his continuance in the Jewish religion, and since his conversion to the Christian religion, he had walked uprightly, and according to his knowledge, and the light of his conscience. 

But had Paul a good conscience when he persecuted the Christians? 

**Answ.** He went according to his conscience when he persecuted: he verily thought he did God service in so doing, and it was not any selfish end or sinister design he propounded to himself, but zeal for his religion provoked him to persecution, Php_3:6 . **Concerning zeal, persecuting the church.** It is certainly a man's duty to follow his conscience; but then it is as much his duty to inform his conscience, as it is to follow it; **I have lived in all good conscience until this day.** 

Here note, The apostle sets forth the goodness of his conscience; these four ways. 

1. From the goodness of his conversation: **I have lived.** A good conversation is the best evidence of a good conscience. God doth not measure men's sincerity by the tides of their affections, but by the constant bent of their resolutions, and the general course and tenor of their conversations. Every man's conscience is as his life is. 

2. From the generality of his care and obedience: **I have lived in all good conscience:** if it be not a conscience all good, it is no good conscience at all. Herod had **some** good conscience, **he did many things;** but the apostle went farther, he lived not in some, but **in all good conscience.** 

3. The apostle sets forth the goodness of his conscience from the integrity of it towards God: **I have lived in all good conscience before God.** Many a man's conscience passeth for a good conscience before men, and perhaps before himself, which yet are not good **before God,** the judge of conscience. 

4. From his continuance and constancy, **Until this day; I have lived in all good conscience before God until this day.** It is not sufficient to begin a good life, and to have a good conscience; but we must keep it too, and that all our days, even to our last day. 

Happy man! that can truly say at his dying day, I have lived in all good conscience until this day. 

Observe, 2. As the apostle's solemn protestation, so the high-priest's injurious injunction: **Ananias commanded them that stood by him to smite him on the mouth.** 

Here note, What is the reward and portion of a good conscience from the world: to be smitten either on the mouth, or with the mouth; either with the fist, or with the tongue. There is nothing so enrages men of wicked consciences, as the profession and practice of a good conscience doth: but better ten blows on the face than one on the heart; better a thousand blows for a good conscience, than one from it. 

Observe, 3. St. Paul's zealous answer and contestation, **God shall smite thee, thou whited wall.** 

Where note, 1. That although the apostle doth not smite again as he was smitten, though he did not smite Ananias on the cheek, as he smote him on the mouth, yet he gives him a check and sharp reproof for his violence and injustice. 

Thence learn, That Christian patience, though it binds a man's hands, yet it doth not always bind his tongue; though it lays a law upon a man to forbear violence, yet it lays not a law upon him to enjoin him silence. St. Paul though he did not strike, yet durst speak; though he held his hands, yet he did not hold his peace. Though religion pinions a man's arms from striking, yet it doth not seal up a man's lips from speaking; but we may declare both our own innocency, and others' injustice. 

Note, 2. St. Paul doth not say, God shall judge thee: or God shall plague thee; but God shall smite thee: denoting, that as there is always equity, so sometimes a retaliation in the executions of divine justice, or a recompensing like for like. God sometimes returns smiting for smiting, so that the sinner is forced to cry out, **As I have done, so God hath requited me.** 

God punishes sometimes in the same kind, sometimes in the same manner, sometimes in the same place; that sinners are forced to cry out, Righteous art thou, O Lord! and just are thy judgments!

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