---
title: "Acts 28 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Acts 28 with burkitts expository notes with practical observations on the nt commentary. 1 And when they were escaped, then they knew that the island was called Melita. 2 And the barbarous people shewed us no little kindness: for they kindled"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/acts/28"
---

[ Read](/kjv/acts/28)[ Commentary](/study/acts/28)[ Interlinear](/interlinear/acts/28) Audio

 1 And when they were escaped, then they knew that the island was called Melita.

 2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

 3 And when Paul had gathered a bundle of sticks, and laid *them* on the fire, there came a viper out of the heat, and fastened on his hand.

 4 And when the barbarians saw the *venomous* beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

 5 And he shook off the beast into the fire, and felt no harm.

 6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

 7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

 8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

 9 So when this was done, others also, which had diseases in the island, came, and were healed:

 10 Who also honoured us with many honours; and when we departed, they laded *us* with such things as were necessary.

 11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

 12 And landing at Syracuse, we tarried *there* three days.

 13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

 14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

 15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

 16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men *and* brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

 18 Who, when they had examined me, would have let *me* go, because there was no cause of death in me.

 19 But when the Jews spake against *it*, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.

 20 For this cause therefore have I called for you, to see *you*, and to speak with *you*: because that for the hope of Israel I am bound with this chain.

 21 And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

 22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

 23 And when they had appointed him a day, there came many to him into *his* lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and *out of* the prophets, from morning till evening.

 24 And some believed the things which were spoken, and some believed not.

 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with *their* eyes, and hear with *their* ears, and understand with *their* heart, and should be converted, and I should heal them.

 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and *that* they will hear it.

 29 And when he had said these words, the Jews departed, and had great reasoning among themselves.

 30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
 
[Acts 27](/study/acts/27) [Romans 1](/study/romans/1)

## Commentary

 To verse 1
 
After a long and dangerous voyage, recorded in the foregoing chapter, the providence of God brought St. Paul and the rest of the prisoners to an island called Melita, where they were courteously received by the islanders; who finding them wet and cold, made them a fire to warm and refresh them: when, behold, a viper that was in the wood, feeling the heat of the fire, leaped out upon St. Paul, and fastened on his hand: which the islanders seeing, instantly concluded that the apostle was some notorious malefactor, whom divine vengeance followed: but the apostle, (according to our Saviour's promise, **If ye touch any deadly thing it shall not hurt you,** [Mark 16:18](/kjv/mark/16/18)) shaking off the venomous beast into the fire, without harm, the people presently changed their opinion, and took him for a god, that was come to them in the shape of a man. 

Here note, 1. How it pleased God by a new miracle to confirm the apostle's authority, and thereby to prepare the hearts of those barbarous people for the receiving of the gospel. God will honour his gospel, and the faithful dispensers of it, wherever they go, by preparing the hearts of the people to receive and entertain it. 

Note, 2. That great and manifold dangers and distresses may, and oft-times do, befal gracious persons. No sooner is one affliction passed over and gone from them, but presently another comes on with a fresh assault. 

Thus here, St. Paul had no sooner escaped the shipwreck, and gets to shore, but a viper fastens upon his hand: **Many are the afflictions of the righteous.** 

Observe, 3. That the very light of nature suggests, even to the most barbarous heathens, that wickedness shall not go unpunished; **No doubt this man is a murderer, whom vengeance suffereth not to live.** 

Note, 4. That natural agents cannot act or exert their natural powers, without the concourse and concurrence of supernatural providence: this viper, according to its nature, did not, and could not, sting the apostle, being restrained by the overruling providence and power of God. 

Note, 5. That the humanity of these barbarous heathens towards those that suffered shipwreck, may justly condemn the inhumanity of them that are called Christians, towards those that are shipwrecked: How do some that live near the sea-coast rejoice in a wreck at sea, in hopes of enriching themselves with the spoils of others! The barbarous were humane here, but the humane are now barbarous. 

Note, 6. How prone and ready men are to draw sinful inferences from sorrowful premises; to conclude, that such a man, or such a people, are wicked, because they are wretched; great sinners, because great sufferers. This was the barbarous logic of these islanders. It had been well that it had been confined to that island: **When the barbarians saw the venomous beast on the apostle's hand, they said, No doubt this man is a murderer.** 

Note, 7. How mutable is the mind of man, and how inconstant are men in their esteem, and opinions of men: the apostle had no sooner shook off the viper into the fire, but the barbarians change their opinions into another extreme; he whom they accounted a murderer before, they called a god now: **They changed their minds, and said that he was a god.** They are light and lavish in their applauding, as before they were rash and severe in censuring. 

Thus, upon changes of providence, many change their opinions of men, sometimes for the better, but commonly for the worse. Lord! help me to esteem myself only by the esteem which I have with thee. Let me never be lifted up with the applaudings, not cast down by the despisings, of men; neither praise nor reproach are much to be accounted of, whilst we are innocent, and make thee our friend. 

**Question.** But why did not St. Paul, that shook off the viper from his hand, shake off the chain from his arm, and set himself at liberty? 

**Answer.** St. Paul was not the author, but a minister or instrument in this miracle, **God wrought special miracles by the hand of Paul.** [Acts 19:12](/kjv/acts/19/12) 

Now, when the deliverance of the apostle from his bonds made most for the glory of God, he was delivered; but, when his bonds would more advance the gospel, God kept him in bonds.

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