---
title: "Ephesians 6 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Ephesians 6 with burkitts expository notes with practical observations on the nt commentary. 1 Children, obey your parents in the Lord: for this is right. 2 Honour thy father and mother; (which is the first commandment with promise;) 3 That it may"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/ephesians/6"
---

[ Read](/kjv/ephesians/6)[ Commentary](/study/ephesians/6)[ Interlinear](/interlinear/ephesians/6) Audio

 1 Children, obey your parents in the Lord: for this is right.

 2 Honour thy father and mother; (which is the first commandment with promise;)

 3 That it may be well with thee, and thou mayest live long on the earth.

 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

 5 Servants, be obedient to them that are *your* masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

 6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

 7 With good will doing service, as to the Lord, and not to men:

 8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether *he be* bond or free.

 9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

 10 Finally, my brethren, be strong in the Lord, and in the power of his might.

 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high *places*.

 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

 15 And your feet shod with the preparation of the gospel of peace;

 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

 19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

 20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

 21 But that ye also may know my affairs, *and* how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

 22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and *that* he might comfort your hearts.

 23 Peace *be* to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

 24 Grace *be* with all them that love our Lord Jesus Christ in sincerity. Amen.
 
[Ephesians 5](/study/ephesians/5) [Philippians 1](/study/philippians/1)

## Commentary

 To verse 1
 
Our apostle, in the foregoing chapter, began to treat of relative duties, and concluded that chapter with the duties of husbands and wives; he begins this with the duty of children and parents to each other. 

And here we have observable, that he begins this with the duty of the inferior first, of the child to the parents, as he did before with the duty of the wife, [Ephesians 5:22](/kjv/ephesians/5/22). He first puts them in mind of their duty who are to obey; that being the most difficult duty, and the persons concerned in it usually more defective, and the work less easy and pleasing to our nature. 

Observe, 2. The important duty which children are directed to: the duty of obedience and honour: **Children, obey: honour your father and mother.** This duty of honour and obedience implies inward reverence, and a lawful estimation of their persons, and honouring of them in heart, speech, and behaviour; it implies also outward observance, a pious regard to their instructions, executing all their commands which are not sinful, depending on their counsels, and following their good examples, owning with thankfulness their parents' care and concern for them, and covering the failings and infirmities found in them. 

Observe, 3. The object of this duty: both parents, not the father alone, or the mother only, but both father and mother jointly. **Children, obey your parents; honour thy father and thy mother**: as obedience belongeth to all children, of what age, or sex, or condition soever, so are children obliged to obey both parents, the mother as well as the father, yea, she is named first, [Leviticus 19:3](/kjv/leviticus/19/3); her sex being weaker, she is the more subject to contempt, [Proverbs 23:22](/kjv/proverbs/23/22), saying, **Hearken to thy father which begat thee, and despise not thy mother when she is old.** 

Observe, 4. The noble principle from whence this obedience in children to parents ought to flow, namely, from the fear of God. **Obey them in the Lord**; that is, in obedience to his command, and in all things agreeable to his will, fearing his displeasure in case of disobedience: let not your obedience be barely natural and prudential, but christian and religious. 

Observe, 5. The arguments used by our apostle to excite to the practice of this duty. The first argument is drawn from the equity of it, **This is right**; that is, the law of God and nature requires it. The great motive, which ought to excite us to the practice of any duty, is not so much the advantageousness, as the righteousness and equity, of the duty, as being commanded by God, and well pleasing in his sight: **Children, obey your parents in the Lord, for this is right.** A second argument is, because this is the first commandment of the second table, which has a particular promise annexed to it: **This is the first commandment with promise**, that is, with an express promise; for every commandment hath both a promise and a threatening implied in it, and annexed to it; but this is the first commandment with a promise expressed, and that is a promise of long life, **That thy days may be long**; and this promise is always fulfilled, either in kind or equivalency, either by enjoying a long life on earth, or a better life in heaven. 

Learn hence, That although our first and chief motive to obedience be the equity and righteousness of what God requires, yet we may, as a secondary encouragement, have respect to the promised reward, and particularly to the temporal advantage of our obedience. Long life is here promised to children, as an encouragement to obedience, which is in itself a very valuable mercy and blessing; and having eyed the command of God in the first place, they may and ought to have respect to the recompense of reward in the next place.

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