---
title: "Galatians 3 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Galatians 3 with burkitts expository notes with practical observations on the nt commentary. 1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/galatians/3"
---

[ Read](/kjv/galatians/3)[ Commentary](/study/galatians/3)[ Interlinear](/interlinear/galatians/3) Audio

 1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

 4 Have ye suffered so many things in vain? if *it be* yet in vain.

 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, *doeth he it* by the works of the law, or by the hearing of faith?

 6 Even as Abraham believed God, and it was accounted to him for righteousness.

 7 Know ye therefore that they which are of faith, the same are the children of Abraham.

 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, *saying*, In thee shall all nations be blessed.

 9 So then they which be of faith are blessed with faithful Abraham.

 10 For as many as are of the works of the law are under the curse: for it is written, Cursed *is* every one that continueth not in all things which are written in the book of the law to do them.

 11 But that no man is justified by the law in the sight of God, *it is* evident: for, The just shall live by faith.

 12 And the law is not of faith: but, The man that doeth them shall live in them.

 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed *is* every one that hangeth on a tree:

 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

 15 Brethren, I speak after the manner of men; Though *it be* but a man’s covenant, yet *if it be* confirmed, no man disannulleth, or addeth thereto.

 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

 17 And this I say, *that* the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

 18 For if the inheritance *be* of the law, *it is* no more of promise: but God gave *it* to Abraham by promise.

 19 Wherefore then *serveth* the law? It was added because of transgressions, till the seed should come to whom the promise was made; *and it was* ordained by angels in the hand of a mediator.

 20 Now a mediator is not *a mediator* of one, but God is one.

 21 *Is* the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

 24 Wherefore the law was our schoolmaster *to bring us* unto Christ, that we might be justified by faith.

 25 But after that faith is come, we are no longer under a schoolmaster.

 26 For ye are all the children of God by faith in Christ Jesus.

 27 For as many of you as have been baptized into Christ have put on Christ.

 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

 29 And if ye *be* Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
 
[Galatians 2](/study/galatians/2) [Galatians 4](/study/galatians/4)

## Commentary

 To verse 1
 
Observe here, 1. The object of the apostle's sharp reprehension, the churches of Galatia. 

Observe, 2. The ground of their reprehension, their defection from the truth into a very great error, namely, their holding of circumcision, and the observation of the ceremonial law, as necessary to salvation; which was a making of the cross of Christ of no effect, and a virtual denial of his being come in the flesh. 

From hence we learn, that the best and purest of particular churches may err, and have erred fundamentally and dangerously: For what consists such a church of, but persons all fallible? Head and members, being all sinful, are as unable to secure themselves from error, as from vice. Indeed the church of Rome talks big, and boasts of a false gift, that of infallibility; but could never yet agree where it is lodged, whether in the Pope, or in a general council; however, they are sure they have it. Well, if so, the more wicked and wretchedly inexcusably are they, in not improving their talent of infallibility for the best service of the Christian church, namely, by writing one infallible comment upon the whole Bible. What a serviceable performance would it have been in them, to pin the Pope in his chair, and hold down his hands to write, as Aaron and Hur held up Moses's hands to pray, till all the Amalekite errors and heresies, so much complained of, were routed and ruined! Woe unto them that let such an excellent gift lie idle amongst them, and unemployed by them. 

Observe, 3. The high and heinous aggravation of this fault in the Galatians, **before whose eyes Jesus Christ had been evidently set forth, crucified among them**; that is, Christ, and their freedom by him from the bondage of the ceremonial law, had been preached to them: and his death and sufferings, with the great end and design of them, as plainly laid before them, as if Christ himself had been crucified in the midst of them. 

Observe, lastly, the brand of infamy which our apostle sets upon the Judaizing doctors, heretical and false teachers; he calls them spiritual sorcerers, and their doctrines spiritual witchcraft: **O foolish Galatians, who hath bewitched you?** 

Because, 1. As sorcerers, by deluding the senses, make persons apprehend they see what they see not; so heretics, by casting a mist of seeming reason before the understanding, do delude it, and make the deluded person believe that to be truth, which indeed is not. 

2. As sorcerers, in what they do, are assisted beyond the reach of their own ability and skill, by the help of Satan; so heretical spirits are often, by Satan's concurrence with them, more than ordinarily assisted by him, in drawing multitudes after them: **O foolish Galatians, who hath bewitched you?** The original word seems borrowed from the practice of witches and sorcerers, who being assisted by the devil, use to cast mists before the eyes of the people, to dazzle and delude them.

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