---
title: "Hebrews 10 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Hebrews 10 with burkitts expository notes with practical observations on the nt commentary. 1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by yea"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/hebrews/10"
---

[ Read](/kjv/hebrews/10)[ Commentary](/study/hebrews/10)[ Interlinear](/interlinear/hebrews/10) Audio

 1 For the law having a shadow of good things to come, *and* not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

 3 But in those *sacrifices there is* a remembrance again *made* of sins every year.

 4 For *it is* not possible that the blood of bulls and of goats should take away sins.

 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

 6 In burnt offerings and *sacrifices* for sin thou hast had no pleasure.

 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

 8 Above when he said, Sacrifice and offering and burnt offerings and *offering* for sin thou wouldest not, neither hadst pleasure *therein*; which are offered by the law;

 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

 10 By the which will we are sanctified through the offering of the body of Jesus Christ once *for all*.

 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

 13 From henceforth expecting till his enemies be made his footstool.

 14 For by one offering he hath perfected for ever them that are sanctified.

 15 *Whereof* the Holy Ghost also is a witness to us: for after that he had said before,

 16 This *is* the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

 17 And their sins and iniquities will I remember no more.

 18 Now where remission of these *is, there is* no more offering for sin.

 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

 21 And *having* an high priest over the house of God;

 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

 23 Let us hold fast the profession of *our* faith without wavering; (for he *is* faithful that promised;)

 24 And let us consider one another to provoke unto love and to good works:

 25 Not forsaking the assembling of ourselves together, as the manner of some *is*; but exhorting *one another*: and so much the more, as ye see the day approaching.

 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

 28 He that despised Moses’ law died without mercy under two or three witnesses:

 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

 30 For we know him that hath said, Vengeance *belongeth* unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

 31 *It is* a fearful thing to fall into the hands of the living God.

 32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

 33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

 35 Cast not away therefore your confidence, which hath great recompence of reward.

 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

 37 For yet a little while, and he that shall come will come, and will not tarry.

 38 Now the just shall live by faith: but if *any man* draw back, my soul shall have no pleasure in him.

 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
 
[Hebrews 9](/study/hebrews/9) [Hebrews 11](/study/hebrews/11)

## Commentary

 To verse 1
 
In the former part of this chapter, the apostle proves the impotency and imperfection of the Levitical sacrifices by sundry arguments; namely, first from the nature of them, they were but shadows; from the plurality of them, they were many; from the repetition of them, they were often; and from the efficaciousness of them, they could not take away sin. 

The former of these is taken notice of, in this first verse, **The law having a shadow of good things to come.** An allusion probably to the art of painting, wherein a shadow is first drawn; and afterwards the very image itself: or a metaphor taken from the shadow of a body in the light of the sun. As a shadow is the representation of a body; a just and true representation of a body; the life, vigour, and spirit of a body, cannot be represented by it: 

Thus was it between the sacrifices of the law, and the sacrifice of Christ; the blood of those sacrifices were representations of Christ: They were a just representation of Christ: He was the idea in the mind of God, whan Moses was charged to make all things according to the pattern showed him in the mount; and they were but an obscure and dark representation of him; the glory and efficacy of these good things appeared not visible in them. 

Learn hence, That whatever there may be in religious institutions, and the diligent observation of them, if they only shadow forth Jesus Christ, and do not actually exhibit him to the faith of believers, with the benefits of his mediation, they cannot make us **perfect,** nor give us acceptance with God. 

Here we have a second argument to prove the impotency and weakness of the legal sacrifices; and it is drawn from the repetition and non-cessation of them. 

Thus, "Those sacrifices which were often repeated, year by year, could not of themselves make satisfaction for sin, or purge the conscience of the sinner from guilt. Had justice been satisfied, and conscience quited, there had been no reason why those sacrifices should have been so often repeated. But the case was otherwise, for in their most solemn sacrifices there was a commemoration and confession made of their former sins by the High Priest every year; which was an intimation to them, that they needed a new and better sacrifice for the expiation of sin, namely, that of the Messiah, in and by which alone remission of sin was to be expected and obtained." 

Learn hence, 1. That the repetition and reiteration of the same sacrifices, is an evident demonstration of their weakness and insufficiency. Accordingly the church of Rome, by affirming the sacrifice in the mass to be the very same with that which Christ offered on the cross, do prove an insufficiency in the sacrifice of Christ for the expiation of sin, if the apostle's argument here be good: For he affirms, that all sacrifices that must be repeated are weak and insufficient. 

Learn, 2. That although repeated sins have need of repeated confession, and renewed pardon, yet they have no need of a sacrifice; **For he who is once purged has no more conscience of sin,** that is, though he knows he has many sins, yet he has not a trembling, tormenting, accusing conscience, because he is purged, and his sins pardoned, through that one sacrifice of Jesus Christ. 

Learn, 3. That the discharge of conscience from the guilt of sin, by virtue of the sacrifice of Christ, is a full demonstration of the sufficiency of the virtue of that sacrifice: And that there needs no reiteration of it, but only fresh applications made unto it by repeated acts and exercises of faith.

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