---
title: "James 1 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read James 1 with burkitts expository notes with practical observations on the nt commentary. 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 2 My brethren, count it all joy when ye"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/james/1"
---

[ Read](/kjv/james/1)[ Commentary](/study/james/1)[ Interlinear](/interlinear/james/1) Audio

 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

 2 My brethren, count it all joy when ye fall into divers temptations;

 3 Knowing *this*, that the trying of your faith worketh patience.

 4 But let patience have *her* perfect work, that ye may be perfect and entire, wanting nothing.

 5 If any of you lack wisdom, let him ask of God, that giveth to all *men* liberally, and upbraideth not; and it shall be given him.

 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

 7 For let not that man think that he shall receive any thing of the Lord.

 8 A double minded man *is* unstable in all his ways.

 9 Let the brother of low degree rejoice in that he is exalted:

 10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

 12 Blessed *is* the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

 14 But every man is tempted, when he is drawn away of his own lust, and enticed.

 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

 16 Do not err, my beloved brethren.

 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

 20 For the wrath of man worketh not the righteousness of God.

 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

 25 But whoso looketh into the perfect law of liberty, and continueth *therein*, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion *is* vain.

 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, *and* to keep himself unspotted from the world.
 
[Hebrews 13](/study/hebrews/13) [James 2](/study/james/2)

## Commentary

 To verse 1
 
Observe here, 1. The author and penman of this epistle described by his name, James; by his office, **a servant of God, and of the Lord Jesus Christ**: that is, by special office, as a dispenser of his gospel. It is the highest honor that can be conferred upon the greatest person, to be the servant of Christ, especially in the quality of an ambassador. 

Note also, how St. James stiles himself the servant of God, and of the Lord Jesus Christ. Some read the words conjoined, others disjoined: conjoined thus, **James, a servant of Jesus Christ, who is God and Lord**; and thus the fathers urged this text against the Arians, to prove the Divinity and Godhead of Christ; others read the words disjoined, thus **James, a servant of God, and of our Lord Jesus Christ**. This latter reading seems most natural, and less strained, and affords an argument for proving the Divinity of Christ no less weighty than the former; for as the Father is Lord as well as Jesus Christ, so Jesus Christ is God as well as the Father, and God will have all to honour the Son as they honour the Father. 

Observe, 2. The persons to whom this epistle is directed, **to the twelve tribes scattered abroad**; that is, to such and so many of the Jews as were converted to Christianity, and were now dispersed and scattered into several countries and nations; to them is St. James excited and moved by God to write and direct this excellent epistle. 

Here note, by the way, these three things: 1. That God's own people in general may be dispersed and driven abroad from their own countries and habitations; it is no new thing to suffer in this kind, [Hebrews 11:38](/kjv/hebrews/11/38) those, of whom the world was not worthy, wandered in deserts and mountains, woods and caves. 

Note, 2. The severity of God towards this people of the Jews, in particular; they were a sinning people, a sinful people, weary of God, sick of his worship, severe to his Son; and God grows sick and weary of them, and according to his threatening, [Deuteronomy 28:64](/kjv/deuteronomy/28/64) scattered them from one end of the earth unto the other, among all people. 

Lord! how dangerous and unsafe it is to rest upon, and glory in our outward privileges! None had more, none had greater privileges than the Jews, yet for their sins the land spewed them out, and God dispersed them, yea, made them a hissing and a by-word among the nations. 

Note, 3. The tenderness of God's love and care towards the faithful amongst them in and under this dispersion, he stirreth up St. James to write to the scattered tribes, and to apply seasonable comforts to them, and to all Christians with them in a suffering state, which accordingly he does throughout this whole epistle.

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