---
title: "James 3 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read James 3 with burkitts expository notes with practical observations on the nt commentary. 1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2 For in many things we offend all. If any man offend not in w"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/james/3"
---

[ Read](/kjv/james/3)[ Commentary](/study/james/3)[ Interlinear](/interlinear/james/3) Audio

 1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

 2 For in many things we offend all. If any man offend not in word, the same *is* a perfect man, *and* able also to bridle the whole body.

 3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

 4 Behold also the ships, which though *they be* so great, and *are* driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

 5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

 6 And the tongue *is* a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

 7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

 8 But the tongue can no man tame; *it is* an unruly evil, full of deadly poison.

 9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

 11 Doth a fountain send forth at the same place sweet *water* and bitter?

 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so *can* no fountain both yield salt water and fresh.

 13 Who *is* a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

 15 This wisdom descendeth not from above, but *is* earthly, sensual, devilish.

 16 For where envying and strife *is*, there *is* confusion and every evil work.

 17 But the wisdom that is from above is first pure, then peaceable, gentle, *and* easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

 18 And the fruit of righteousness is sown in peace of them that make peace.
 
[James 2](/study/james/2) [James 4](/study/james/4)

## Commentary

 To verse 1
 
For the clearer understanding of these words, let us consider, 1. What the apostle does not forbid, namely, private and brotherly admonition, which proceeds from Christian love one towards another, much less does he condemn public and authorized reproof: God has made it the duty of all to admonish and reprove each other charitably; he has made it the duty of others to admonish and censure evil-doers, authoritatively; this, therefore, is not forbidden. 

Observe, 2. What it is that is here forbidden, namely, such a reproving of others as is supercilious and masterly, managed with sharpness and severity, rashly and rigidly. As if the apostle had said, "Be not magisterial and censorious towards your brethren, as if every one of you had many masters in them." Censuring of others is an arrogation of mastership over others, and the assuming of a power over them which God never gave us, it is a bold usurpation of God's authority; we may admonish, reprove, and warn; but it must not be in a lordly manner, in a masterly way, which is reviling rather than reproving; we must be covered with a cloak of love, there may be, and oft-times is, a great deal of malice in reporting truth. 

Observe next, the remedy prescribed against censuring others, namely, the considering ourselves that we shall thereby **receive the greater damnation**; sharp reprovers in judging others, pronounce a doom upon themselves; such as reprove either out of office, or out of charity, ought to look to themselves, lest in reproving others they condemn themselves.

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