---
title: "John 1 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read John 1 with burkitts expository notes with practical observations on the nt commentary. 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him;"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/john/1"
---

[ Read](/kjv/john/1)[ Commentary](/study/john/1)[ Interlinear](/interlinear/john/1) Audio

 1 In the beginning was the Word, and the Word was with God, and the Word was God.

 2 The same was in the beginning with God.

 3 All things were made by him; and without him was not any thing made that was made.

 4 In him was life; and the life was the light of men.

 5 And the light shineth in darkness; and the darkness comprehended it not.

 6 ¶ There was a man sent from God, whose name *was* John.

 7 The same came for a witness, to bear witness of the Light, that all *men* through him might believe.

 8 He was not that Light, but *was sent* to bear witness of that Light.

 9 *That* was the true Light, which lighteth every man that cometh into the world.

 10 He was in the world, and the world was made by him, and the world knew him not.

 11 He came unto his own, and his own received him not.

 12 But as many as received him, to them gave he power to become the sons of God, *even* to them that believe on his name:

 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

 15 ¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

 16 And of his fulness have all we received, and grace for grace.

 17 For the law was given by Moses, *but* grace and truth came by Jesus Christ.

 18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared *him.*

 19 ¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

 20 And he confessed, and denied not; but confessed, I am not the Christ.

 21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

 22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

 23 He said, I *am* the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

 24 And they which were sent were of the Pharisees.

 25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

 26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

 27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

 28 These things were done in Bethabara beyond Jordan, where John was baptizing.

 29 ¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

 30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

 34 And I saw, and bare record that this is the Son of God.

 35 ¶ Again the next day after John stood, and two of his disciples;

 36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

 37 And the two disciples heard him speak, and they followed Jesus.

 38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

 39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

 40 One of the two which heard John *speak*, and followed him, was Andrew, Simon Peter’s brother.

 41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

 42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

 43 ¶ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

 44 Now Philip was of Bethsaida, the city of Andrew and Peter.

 45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

 46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

 47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

 48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

 49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

 50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

 51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
 
[Luke 24](/study/luke/24) [John 2](/study/john/2)

## Commentary

 To verse 1
 
Observe here, 1. The person spoken of, Jesus Christ, under the name of the **Word. In the beginning was the Word.** Because God spake to us by him, and makes known his will to us by Christ, as we make known our minds to one another by our words. 

Again; As our words are the conception and image of our minds, so Christ is the express Image of his Father's person, and was begotten of the Father, even as our words are begotten of our minds: for these reasons he is often styled **the Word.** 

Observe, 2. What the evangelist here asserts concerning the Word, Christ Jesus, even three particulars; namely, his eternal existence, his personal co-existence, and his divine essence. 

1. His eternal existence; **In the beginning was the Word;** in the beginning, when all things received their being, then the Word was, and did actually subsist, even from all eternity. Not in the beginning of the gospel-state, but in the beginning of creation, as appears from the following words, **All things were made by him, and without him was not any thing made that was made.** Which plainly shows that the evangelist is here speaking of the creation, rise, or beginning of all things created. 

Learn hence, That Jesus Christ, not only antecedent to his incarnation, but even before all time, and the beginning of all things, had an actual being and existence. 

2. His personal co-existence with the Father, **The word was with God:** that is, eternally and inseparably with him, in the same essence and nature, being in the Father, as well as with him, so that the Father never was without him, **I was by him as one brought up with him.** [Proverbs 8:22](/kjv/proverbs/8/22) I was by his side, says the Chaldee interpreter. 

Learn hence, That the Son is a Person distinct from the Father, but of the same essence and nature with the Father; he is God of God, very God of very God; being of one substance with the Father, by whom all things were made: **The Word was with God.** 

3. His divine essence. **The Word was God.** Here St. John declares the divinity, as he did before the eternity, of our blessed Saviour. He was with God, and existed in him; therefore he must be God, and a Person distinct from the Father. The Word was God, say the Socinians, that is, a god by office, not by nature, as being God's ambassador. But the word **God** is used eleven times in this chapter in its proper sense; and it is not reasonable to conceive that it should be here used in an improper sense, in which this word in the singular number is never used throughout the whole New Testament: **Dr. Whitby.** 

Learn hence, That eternity, the personality, and the divinty of Christ, are of necessity to be believed, if we will worship him aright. Christ tells us, **that we must worship the Son even as we worship the Father.** [John 5:23](/kjv/john/5/23) 

Now unless we acknowledge the eternity and divinity of Christ, the second Person, as well as of God the Father, the first Person, we honour neither the Father nor the Son. There is a difference between natural things and supernatural: Natural things are first understood, and then believed; but supernatural mysteries must be first believed, and then will be better understood. If we will first set reason on work, and believe no more than we can comprehend, this will hinder faith: but if after we have assented to gospel mysteries, we set reason on work, this will help faith.

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