---
title: "John 14 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read John 14 with burkitts expository notes with practical observations on the nt commentary. 1 Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father’s house are many mansions: if it were not so, I would have told yo"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/john/14"
---

[ Read](/kjv/john/14)[ Commentary](/study/john/14)[ Interlinear](/interlinear/john/14) Audio

 1 Let not your heart be troubled: ye believe in God, believe also in me.

 2 In my Father’s house are many mansions: if *it were* not *so*, I would have told you. I go to prepare a place for you.

 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, *there* ye may be also.

 4 And whither I go ye know, and the way ye know.

 5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

 6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

 7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

 8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

 9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou *then*, Shew us the Father?

 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

 11 Believe me that I *am* in the Father, and the Father in me: or else believe me for the very works’ sake.

 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater *works* than these shall he do; because I go unto my Father.

 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

 14 If ye shall ask any thing in my name, I will do *it.*

 15 ¶ If ye love me, keep my commandments.

 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

 17 *Even* the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

 18 I will not leave you comfortless: I will come to you.

 19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

 20 At that day ye shall know that I *am* in my Father, and ye in me, and I in you.

 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

 22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

 23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

 24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.

 25 These things have I spoken unto you, being *yet* present with you.

 26 But the Comforter, *which is* the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

 28 Ye have heard how I said unto you, I go away, and come *again* unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

 30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
 
[John 13](/study/john/13) [John 15](/study/john/15)

## Commentary

 To verse 1
 
Our blessed Saviour in the foregoing chapter, having acquainted his disciples with his approaching death, by the treachery of Judas, their hearts were thereupon overwhelmed with grief and trouble. Accordingly in this chapter, by sundry arguments, he comforts his disciples against the perplexity of their fears and sorrows. 

Observe, 1. How Christ addresses himself to his disciples in a very endearing and affectionate manner; **Let not your hearts be troubled**. 

Whence learn, 1. That the best and holiest of God's children and servants, whilst here in an imperfect state, are subject to desponding, and disquieting and distrustful fears. 

2. That no work is more delightful to our Saviour, than to comfort the troubled and perplexed spirits of his servants. 

Observe, 2. The remedy which Christ prescribes for the calming their present fears, and for arming them against future troubles, and present fears, and for arming them against future troubles, and that is, Faith in the Father and in himself: **Ye believe in God, believe also in me**. 

Observe next, The arguments of consolation which Christ propounds for the support of his disciples, under the sorrow which they had conceived for his approaching departure. 

1. He tells them, That heaven, whither he was now going, was his Father's house, a place of happiness, not designed for himself also, but for many more to enjoy perpetual rest and abode in, as in everlasting mansions: **In my Father's house are many mansions**. 

Heaven is God's house, in which he will freely convese with his domestics, his children and servants, and they shall enjoy full glory there, as in a quiet and capacious habitation. 

A second ground of comfort is, that he assures them, he will come again and receive them to himself, that they may live together with him in the heavenly mansions. This promise Christ makes good to his saints, partly at the day of their death, and perfectly at the day of judgment, when he shall make one errand for all, and take up all is children to himself, and make them completely happy, both in soul and body, with himself. 

Learn hence, That though Christ has removed his bodily presence from his friends on earth, yet his love to them is not ceased, nor will he rest satisfied till he and they meet again, eternally to solace themselves in each other's company: **I will come again and receive you to myself, that where I am, there ye may be also**. 

A third argument for consolation is, that, notwithstanding Christ was to leave them, yet they knew whither he went: namely, to heaven, and which was the way thither; **Whither I go ye know, and the way ye know**. 

It contributes much to the comfort of believers, as to know God and heaven, so to know the way that leads thither, that so they may be armed against all the difficulties of that way.

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