---
title: "John 15 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read John 15 with burkitts expository notes with practical observations on the nt commentary. 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/john/15"
---

[ Read](/kjv/john/15)[ Commentary](/study/john/15)[ Interlinear](/interlinear/john/15) Audio

 1 I am the true vine, and my Father is the husbandman.

 2 Every branch in me that beareth not fruit he taketh away: and every *branch* that beareth fruit, he purgeth it, that it may bring forth more fruit.

 3 Now ye are clean through the word which I have spoken unto you.

 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

 5 I am the vine, ye *are* the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast *them* into the fire, and they are burned.

 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

 9 As the Father hath loved me, so have I loved you: continue ye in my love.

 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

 11 These things have I spoken unto you, that my joy might remain in you, and *that* your joy might be full.

 12 This is my commandment, That ye love one another, as I have loved you.

 13 Greater love hath no man than this, that a man lay down his life for his friends.

 14 Ye are my friends, if ye do whatsoever I command you.

 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and *that* your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

 17 These things I command you, that ye love one another.

 18 If the world hate you, ye know that it hated me before *it hated* you.

 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

 21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.

 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

 23 He that hateth me hateth my Father also.

 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

 25 But *this cometh to pass*, that the word might be fulfilled that is written in their law, They hated me without a cause.

 26 But when the Comforter is come, whom I will send unto you from the Father, *even* the Spirit of truth, which proceedeth from the Father, he shall testify of me:

 27 And ye also shall bear witness, because ye have been with me from the beginning.
 
[John 14](/study/john/14) [John 16](/study/john/16)

## Commentary

 To verse 1
 
Observe here, How our blessed Saviour, under the metaphor of a vine, elegantly sets forth himself in his relation to his visible church, shewing, under that similitude, what his Father meant to do with Judas, and with all unfruitful branches like unto him, even take them away, cut them off, and throw them into the fire: but such as are fruitful, he purges by his word and spirit, by ordinances and providences, by mercies and afflictions, that they may be more aboundingly and abidingly fruitful. 

Learn hence, 1. That Jesus Christ in his offices for, and relation to, his people, doth most fitly resemble a vine. As the vine is weak, mean, and small, in outward appearance, not like the cedar for height, or like the oak for strength: so was Christ in his state of humiliation: there was no beauty in him, [Isaiah 53:1](/kjv/isaiah/53/1) 

As the vine is a fruitful plant, though it has little pomp, yet it has much plenty, and is only useful for fruit bearing, and brings forth both plenty and variety of sweet fruit to make glad the heart of man: thus the fruits of Christ's death, resurrection, ascension, and intercession are many and great, delightful and sweet. 

In a word, as the fruit of the vine is pressed, that it may be drink unto men, so Christ submitted to be trod in the wine-press of God's wrath, that thereby the sweetest fruit and benefit might redound to his people. 

Finally, as the vine is the root from which all the branches derive their nourishment and fruitfulness, in like manner is Christ the stock into which all his members are ingrafted, the root in which they all subsist, and the fountain from whence their spiritual life and fruitfulness doth proceed and flow. 

Learn, 2. That as Christ is the vine, so his Father is the husbandman: he ingrafts and implants all the branches into this vine: the plants of righteousness are of his own planting: he takes notice what store of fruti every branch doth bring forth: and it is his daily care to dress and dung, to purge and prune, to support and shelter, his vineyard, that it may bring forth fruit abundantly. 

Learn, 3. That there are two sorts of branches in this vine, some fruitful, others unfruitful; some have the visibility, but not the reality, of branches; some are branches only by external profession, others are so by real implantation. 

Learn, 4. That the true touch-stone whereby to discern one sort of branches from another, is not by the fair leaves of profession, but by the substantial proofs of an holy and righteous conversation. 

Learn, 5. That in the most fruitful branches, in the best and holiest of christians, there remains much corruption to be purged out, in order to future and farther fruitfulness. 

Learn, 6. That the husbandman's hand (God the Father's) manages the pruning knife of affliction, in order to his people's improvement in grace and holiness: he had rather see his vine bleed, than see it barren. 

Lastly, That such branches as, after all the husbandman's care and cost, remain unfruitful, shall be finally cut off and cast away, as was Judas here; who, in this discourse of our Saviour, seems particularly and especially to be aimed at; he was a branch in him that bare no fruit, who was shortly after taken away, and went to his own place.

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