---
title: "John 17 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read John 17 with burkitts expository notes with practical observations on the nt commentary. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/john/17"
---

[ Read](/kjv/john/17)[ Commentary](/study/john/17)[ Interlinear](/interlinear/john/17) Audio

 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

 7 Now they have known that all things whatsoever thou hast given me are of thee.

 8 For I have given unto them the words which thou gavest me; and they have received *them*, and have known surely that I came out from thee, and they have believed that thou didst send me.

 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

 10 And all mine are thine, and thine are mine; and I am glorified in them.

 11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we *are*.

 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

 16 They are not of the world, even as I am not of the world.

 17 Sanctify them through thy truth: thy word is truth.

 18 As thou hast sent me into the world, even so have I also sent them into the world.

 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

 20 Neither pray I for these alone, but for them also which shall believe on me through their word;

 21 That they all may be one; as thou, Father, *art* in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

 25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

 26 And I have declared unto them thy name, and will declare *it*: that the love wherewith thou hast loved me may be in them, and I in them.
 
[John 16](/study/john/16) [John 18](/study/john/18)

## Commentary

 To verse 1
 
Our blessed Saviour having ended his consolatory and valedictory sermon, contained in the three foregoing chapters; in this chapter we have recorded his last prayer, with and for his disciples, before he left the world; which is a copy left upon earth, of what he doth now intercede for as an advocate in heaven. "It is good (saith one) to compare scripture with scripture, but not to prefer scripture before scripture; all scripture being written by inspiration of God:" but if any part of scripture be magnified above another, this chapter claims the pre-eminence; it contains the breathings out of Christ's soul for his church and children, before his departure; not for his disciples only, but for the succeeding church to the end of the world. 

In the verse before us, observe, 1. **These words spake Jesus;** that is, after he had finished his excellent sermon, he closes the exercises with a most fervent and affectionate prayer; teaching his ministers, by his example, to add solemn prayer and supplication to all their instructions and exhortations: if every creature of God be to be sanctified by prayer, much more the word of God, which works not as a natural agent, but as a moral instrument in God's hand. Now as God sets the word on work, so is it prayer that sets God on work. 

Observe, 2. As the order of Christ's prayer, so the gesture in which he prayed: **He lifted up his eyes to heaven**: as an indication of his soul being lifted up to God in heaven; to signify his reverence of God, whose throne is in heaven; and to denote his confidence in God, and raised expectation of aid and help from God, and not from any creature. 

Learn, that the gestures which we use in prayer, should be such as may express our reverence of God, and denote our affiance and trust in him: 

Observe, 3. The person prayed to, God, under the appellation of a **Father**: it intimates a sweet relation; it is a word of endearing affection, and implies great reverence towards God, and great confidence and trust in him. 

Learn, it is very sweet and comfortable in prayer, when we can come and call God **Father**. 

Observe, 4. The mercy prayed, for; **The hour is come; glorify thy Son, that thy Son may also glorify thee.** The hour is come; that is, "The hour of my sufferings, and thy satisfaction; the hour of my victory, and of thy glory; the hour, the sad hour, determined in thy decree and purpose." No calamity can touch us till God's hour is come; and when the sad hour is come, the best remedy is prayer, and the only person to fly unto for succour is our heavenly Father. 

Father, the hour is come, the doleful hour of my death and passion; glorify thy Son, glorify him at his death, by manifesting him to have been the Son of God; glorify him in his death, by accepting it as the death of thy Son for the sins of the world: glorify him after his death, by a speedy resurrection from the grave, and triumphant exaltation at thy right hand. 

Here note, how the glory of the Father and the Son are inseparably linked together; it was the Father's design to glorify the Son, and it was the Son's desire to have glory from the Father, for this end, that he might bring glory to the Father: **Glorify thy Son, that thy Son also may glorify thee.**

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