---
title: "John 2 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read John 2 with burkitts expository notes with practical observations on the nt commentary. 1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the mar"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/john/2"
---

[ Read](/kjv/john/2)[ Commentary](/study/john/2)[ Interlinear](/interlinear/john/2) Audio

 1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

 2 And both Jesus was called, and his disciples, to the marriage.

 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

 4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

 5 His mother saith unto the servants, Whatsoever he saith unto you, do *it*.

 6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

 7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

 8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare *it*.

 9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

 10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: *but* thou hast kept the good wine until now.

 11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

 12 ¶ After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

 13 ¶ And the Jews’ passover was at hand, and Jesus went up to Jerusalem,

 14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

 15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

 16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

 17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

 18 ¶ Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

 19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

 20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

 21 But he spake of the temple of his body.

 22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

 23 ¶ Now when he was in Jerusalem at the passover, in the feast *day*, many believed in his name, when they saw the miracles which he did.

 24 But Jesus did not commit himself unto them, because he knew all *men*,

 25 And needed not that any should testify of man: for he knew what was in man.
 
[John 1](/study/john/1) [John 3](/study/john/3)

## Commentary

 To verse 1
 
The former part of this chapter acquaints us with the first miracle which our Saviour wrought, in turning water into wine; the occasion of it was, his being invited to a marriage-feast. 

Here note, 1. That whenever our Saviour was invited to a public entertainment, he never refused the invitation, but constantly went; not so much for the pleasure of eating, as for the opportunity of conversing and doing good, which was meat and drink unto him. 

Note, 2. What honour Christ put upon the ordinance of marrige; he honours it with his presence and first miracle. Some think it was St. John that was now the bridegroom; others, that it was some near relation of the virgin mother's; but whoever it might be, doubtless Christ's design was rather to put honour upon the ordinance than upon the person. How bold is the church of Rome in spitting upon the face of this ordinance, by denying its lawfulness to the ministers of religion! When the apostle affirms that **marriage is honourable among all.** [Hebrews 13:4](/kjv/hebrews/13/4). Neither the prophets of the Old Testament, nor the apostles of the New, (St. Peter himself not excepted,) did abhor the marriage-bed, or judge themselves too pure for an institution of their Maker. 

Note, 3. That it is an ancient and laudable institution, that the rites of marriage should not want a solemn celebration. Feasting with friends upon such an occasion is both lawful and commendable, provided the rules of sobriety and charity, modesty and decency, be observed, and no sinful liberty assumed. But it must be said, that feasting in general, and marriage-feasts in particular, are some of those lawful things which are difficultly managed without sin. 

Note, 4. That our Saviour's working a miracle when he was at the marriage-feast, should teach us, by his example, that in our cheerful and free times, when we indulge a little more than ordinary to mirth amongst our friends, we should still be mindful of God's honour and glory, and lay hold upon an occasion of doing all the good we can. 

Note lastly, As Christ was personally invited to, and bodily present at this marriage-feast when here on earth; so he will not refuse now in heaven to be spiritually present at his people's marriages. They want his presence with them upon that great occasion, they desire and seek it; he is acquainted with it, and invited to it, whoever is neglected; and where Christ is made acquainted with the match, he will certainly make one at the marriage. Happy is that wedding where Christ and his friends (as here) are the invited, expected, and enjoyed guests.

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