---
title: "Luke 14 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Luke 14 with burkitts expository notes with practical observations on the nt commentary. 1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2 And, behold, ther"
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url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/luke/14"
---

[ Read](/kjv/luke/14)[ Commentary](/study/luke/14)[ Interlinear](/interlinear/luke/14) Audio

 1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

 2 And, behold, there was a certain man before him which had the dropsy.

 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

 4 And they held their peace. And he took *him*, and healed him, and let him go;

 5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

 6 And they could not answer him again to these things.

 7 ¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

 8 When thou art bidden of any *man* to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

 9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

 10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

 11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

 12 ¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor *thy* rich neighbours; lest they also bid thee again, and a recompence be made thee.

 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

 14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

 15 ¶ And when one of them that sat at meat with him heard these things, he said unto him, Blessed *is* he that shall eat bread in the kingdom of God.

 16 Then said he unto him, A certain man made a great supper, and bade many:

 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

 18 And they all with one *consent* began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

 20 And another said, I have married a wife, and therefore I cannot come.

 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

 23 And the lord said unto the servant, Go out into the highways and hedges, and compel *them* to come in, that my house may be filled.

 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

 25 ¶ And there went great multitudes with him: and he turned, and said unto them,

 26 If any *man* come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have *sufficient* to finish *it*?

 29 Lest haply, after he hath laid the foundation, and is not able to finish *it*, all that behold *it* begin to mock him,

 30 Saying, This man began to build, and was not able to finish.

 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

 34 ¶ Salt *is* good: but if the salt have lost his savour, wherewith shall it be seasoned?

 35 It is neither fit for the land, nor yet for the dunghill; *but* men cast it out. He that hath ears to hear, let him hear.
 
[Luke 13](/study/luke/13) [Luke 15](/study/luke/15)

## Commentary

 To verse 1
 
Several particulars are here worthy of our observation and imitation. 

Note, 1. The freedom of our Lord's conversation with men: he delighted in human society, and was of a sociable temper; we do not find, that whenever he was invited to a dinner, he disdained to go, not so much for the pleasure of eating, as for the opportunity of conversing and doing good. 

Note, 2. The house he goes into, and is entertained in, one of the chief Pharisees', who were some of his chiefest enemies; a great instance of our Lord's humanity, humility, and self-denial, in that he refused not the conversation of those whom he knew did not affect him; teaching us to love our enemies, and not to shun conversing with them, that thereby we may gain an opportunity of being reconciled to them. 

Note, 3. The day when our Saviour dined publicly at the Pharisee's house, among the lawyers and Pharisees; it was on the sabbath day. 

Learn hence, that it is not simply unlawful for us to entertain our friends and neighbors with a plentiful meal on the Lord's day; it must be acknowledged, that feasting upon any day is one of those lawful things which is difficulty managed without sin, but more especially upon that day, that it does not unfit us for the duties of the sabbath. However, our Lord's example in going to a public dinner amongst lawyers and Pharisees evidently shows the lawfulness of feasting on that day, provided we use the same moderation in eating and drinking that he did, and improve the opportunity as a season for doing good, as he has taught us by his example. 

Note, 4. How, contrary to all the laws of behavior, the decency of conversation, and the rules of hospitality, the Pharisees watched him, making their table a snare to catch him, hoping they might hear something from him, or see something in him for which they might accuse him: **He entered into the house of the Pharisees to eat bread, and they watched him.** 

Note, 5. Our Saviour chose the sabbath day as the fittest season to work his miraculous cures in; in the Pharisee's house he heals a man who had the dropsy, on the sabbath day. Christ would not forbear doing good, nor omit any opportunity of helping and healing the distressed though he knew his enemies the Pharisees would carp and cavil at it, calumniate and reproach him for it; it being the constant guise of hypocrites, to prefer ceremonial and ritual observation, before necessary and moral duties. 

Note, 6. How our Saviour defends the lawfulness of his act in healing the diseased man, from their own act in helping a beast out of the pit on the sabbath day: as if Christ had said, "Is it lawful for you on the sabbath day to help a beast? And is it sinful for me to heal a man?" 

Note, lastly, how the reason and force of our Saviour's argument silenced the Pharisees; convincing them, no doubt, but we read nothing of their conversion: the obstinate and malicious are much harder to be wrought upon than the ignorant and scandalous; it is easier to silence such men than to satisfy them; to stop their mouths than to remove their prejudices; for obstinacy will hold the conclusion, though reason cannot maintain the premises: **They could not answer him again to those things.**

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